{"id":3789,"date":"2025-03-03T01:45:33","date_gmt":"2025-03-02T22:45:33","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3789"},"modified":"2025-03-03T01:45:33","modified_gmt":"2025-03-02T22:45:33","slug":"ekrem-demirli-konevi-okumalari-fatiha-suresi-tefsiri-1","status":"publish","type":"page","link":"http:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-konevi-okumalari-fatiha-suresi-tefsiri-1\/","title":{"rendered":"Ekrem Demirli, Konev\u00ee Okumalar\u0131: Fatiha S\u00fbresi Tefsiri 1"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, KONEV\u00ce OKUMALARI: FAT\u0130HA S\u00dbRES\u0130 TEFS\u0130R\u0130 1. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee\u2019nin Fatiha S\u00fbresi tefsirine odaklanmakta ve onun metafizik d\u00fc\u015f\u00fcnce i\u00e7indeki yerini tart\u0131\u015fmaktad\u0131r. Konev\u00ee\u2019nin entelekt\u00fcel miras\u0131, \u00f6zellikle Mift\u00e2\u1e25 al-Ghayb<\/em> ile ili\u015fkilendirilerek ele al\u0131nmakta ve Fatiha tefsirinin, bu eserin teorik \u00e7er\u00e7evesini pratik bir d\u00fczlemde a\u00e7\u0131mlayan bir metin oldu\u011fu vurgulanmaktad\u0131r. Seminerde ayr\u0131ca, Konev\u00ee\u2019nin felsefi gelene\u011fin sona erdi\u011fine dair d\u00fc\u015f\u00fcnceleri ve bunun onun d\u00fc\u015f\u00fcncesinde nas\u0131l yank\u0131 buldu\u011fu incelenmektedir.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Konev\u00ee\u2019nin D\u00fc\u015f\u00fcnsel Miras\u0131<\/strong>
    \nKonev\u00ee, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin metafizik sistemini takip eden en \u00f6nemli d\u00fc\u015f\u00fcn\u00fcrlerden biri olarak kabul edilir. Onun eserleri, varl\u0131k ve bilgi ili\u015fkisi ba\u011flam\u0131nda \u0130slam d\u00fc\u015f\u00fcncesinin sonraki seyrini anlamak a\u00e7\u0131s\u0131ndan kritik bir noktada durmaktad\u0131r.<\/li>\n
  2. Mift\u00e2\u1e25 al-Ghayb ile Fatiha Tefsiri Aras\u0131ndaki Ba\u011flant\u0131<\/strong>
    \nMift\u00e2\u1e25 al-Ghayb<\/em>, metafizik hakikatlerin soyut ilkelerini ortaya koyarken, Fatiha tefsiri bu ilkelerin a\u00e7\u0131klay\u0131c\u0131 ve uygulanabilir bir versiyonu olarak de\u011ferlendirilir. Bu ili\u015fki, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin Fu\u1e63\u016b\u1e63 al-\u1e24ikam<\/em> ve Fut\u016b\u1e25\u00e2t al-Makkiyya<\/em> eserleri aras\u0131ndaki ba\u011flant\u0131ya benzer bir \u015fekilde a\u00e7\u0131klanmaktad\u0131r.<\/li>\n
  3. Fatiha\u2019n\u0131n Yarat\u0131l\u0131\u015f ve Tecelli Kavram\u0131 ile \u0130li\u015fkisi<\/strong>
    \nKonev\u00ee, Fatiha kavram\u0131n\u0131 yarat\u0131l\u0131\u015f\u0131n ve ilahi tecellinin bir yans\u0131mas\u0131 olarak yorumlar. Ona g\u00f6re, \u00e2lemin varolu\u015fu, ilahi isimlerin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131yla ger\u00e7ekle\u015fen bir s\u00fcrecin sonucudur. Bu ba\u011flamda, Fatiha\u2019n\u0131n “a\u00e7\u0131l\u0131\u015f” anlam\u0131, varl\u0131\u011f\u0131n ilahi bir s\u0131r olarak a\u00e7\u0131\u011fa \u00e7\u0131k\u0131\u015f\u0131yla ili\u015fkilendirilir.<\/li>\n
  4. \u0130bn\u00fc\u2019l-Arab\u00ee ve Konev\u00ee\u2019de Metafizi\u011fin Sona Ermesi D\u00fc\u015f\u00fcncesi<\/strong>
    \nHem \u0130bn\u00fc\u2019l-Arab\u00ee hem de Konev\u00ee, kendi d\u00fc\u015f\u00fcnce sistemlerinin bir d\u00f6nemin sonunu temsil etti\u011fini savunmu\u015flard\u0131r. Konev\u00ee\u2019nin “\u00e7ad\u0131r\u0131n katlanmas\u0131” kavram\u0131, metafizik d\u00fc\u015f\u00fcncenin art\u0131k tamamland\u0131\u011f\u0131na ve kendisinden sonra benzer b\u00fcy\u00fckl\u00fckte d\u00fc\u015f\u00fcn\u00fcrlerin ortaya \u00e7\u0131kmayaca\u011f\u0131na dair inanc\u0131n\u0131 yans\u0131tmaktad\u0131r.<\/li>\n
  5. \u0130lahi \u0130rade ve Felsefi Etkileri<\/strong>
    \nKonev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde ilahi iradenin (ir\u00e2da<\/em>) yarat\u0131l\u0131\u015f s\u00fcrecindeki rol\u00fc \u00f6nemli bir tart\u0131\u015fma konusudur. Felsefi determinizm ile ilahi iradenin \u00f6zg\u00fcrl\u00fc\u011f\u00fc aras\u0131nda bir denge aray\u0131\u015f\u0131, onun d\u00fc\u015f\u00fcnce sisteminde \u00f6ne \u00e7\u0131kan meselelerden biridir.<\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/p>\n

    Konev\u00ee\u2019nin Fatiha S\u00fbresi tefsiri, metafizik teoriyi pratik d\u00fczeyde yorumlayan \u00f6nemli bir metin olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. \u0130lahi tecelli, varl\u0131k ve insan iradesi gibi temel konular etraf\u0131nda \u015fekillenen bu yorum, \u0130slam metafizik gelene\u011finin \u00f6nemli bir halkas\u0131n\u0131 olu\u015fturmaktad\u0131r. Konev\u00ee, metafizik d\u00fc\u015f\u00fcncenin tamamland\u0131\u011f\u0131n\u0131 iddia etse de, eserleri h\u00e2l\u00e2 g\u00fcn\u00fcm\u00fcz \u0130slam d\u00fc\u015f\u00fcncesinin temel tart\u0131\u015fma konular\u0131ndan biri olmay\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\n

     <\/p>\n

    This seminar focuses on Sadreddin Konev\u00ee\u2019s tafsir (exegesis) of Surah Al-Fatiha and examines his place within the tradition of metaphysical thought. Konev\u00ee\u2019s intellectual legacy is analyzed in connection with Mift\u00e2\u1e25 al-Ghayb<\/em>, emphasizing that his tafsir of Surah Al-Fatiha serves as a practical application of the theoretical framework laid out in his earlier work. The seminar also explores Konev\u00ee\u2019s perspective on the end of the philosophical tradition and how this belief shaped his intellectual outlook.<\/p>\n

    Main Themes and Topics<\/strong><\/p>\n

      \n
    1. Konev\u00ee\u2019s Intellectual Legacy<\/strong>
      \nKonev\u00ee is regarded as one of the most significant philosophers following Ibn \u2018Arab\u00ee\u2019s metaphysical system. His works play a crucial role in understanding the trajectory of Islamic thought, particularly concerning the relationship between existence and divine knowledge.<\/li>\n
    2. The Connection Between Mift\u00e2\u1e25 al-Ghayb<\/em> and the Tafsir of Surah Al-Fatiha<\/strong>
      \nWhile Mift\u00e2\u1e25 al-Ghayb<\/em> lays out abstract metaphysical principles, his tafsir of Surah Al-Fatiha serves as a more detailed and applicable interpretation of those principles. This relationship is similar to Ibn \u2018Arab\u00ee\u2019s Fu\u1e63\u016b\u1e63 al-\u1e24ikam<\/em> and Fut\u016b\u1e25\u0101t al-Makkiyya<\/em>, where the former presents fundamental ideas, and the latter expands upon them in a broader context.<\/li>\n
    3. The Concept of Fatiha in Relation to Creation and Divine Manifestation<\/strong>
      \nKonev\u00ee interprets the meaning of \u201cFatiha\u201d as a reflection of divine manifestation and creation. According to him, the emergence of existence is the result of divine names being revealed. In this context, the word \u201cFatiha\u201d (meaning \u201copening\u201d) signifies the unveiling of divine secrets in the form of creation.<\/li>\n
    4. The Idea of the End of Metaphysics in Ibn \u2018Arab\u00ee and Konev\u00ee<\/strong>
      \nBoth Ibn \u2018Arab\u00ee and Konev\u00ee believed that their intellectual tradition marked the final stage of metaphysical thought. Konev\u00ee\u2019s concept of “folding the tent” symbolizes his conviction that metaphysical inquiry had reached its conclusion and that no major thinker of comparable stature would follow.<\/li>\n
    5. Divine Will and Its Philosophical Implications<\/strong>
      \nA central discussion in Konev\u00ee\u2019s thought is the role of divine will (ir\u0101da<\/em>) in creation. He explores the tension between philosophical determinism and the notion of divine free will, reflecting an ongoing negotiation between theological and philosophical traditions in Islamic thought.<\/li>\n<\/ol>\n

      Conclusion<\/strong><\/p>\n

      Konev\u00ee\u2019s tafsir of Surah Al-Fatiha serves as a key text that translates metaphysical theory into practical interpretation. His approach, structured around themes such as divine manifestation, existence, and human agency, remains a significant contribution to Islamic metaphysical discourse. Although Konev\u00ee believed that the era of metaphysical speculation had come to an end, his works continue to influence contemporary debates in Islamic thought.<\/p>\n

       <\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130, KONEV\u00ce OKUMALARI: FAT\u0130HA S\u00dbRES\u0130 TEFS\u0130R\u0130 1. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3789","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3789"}],"version-history":[{"count":1,"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3789\/revisions"}],"predecessor-version":[{"id":3791,"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3789\/revisions\/3791"}],"wp:attachment":[{"href":"http:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}