{"id":2470,"date":"2025-01-04T22:28:24","date_gmt":"2025-01-04T19:28:24","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=2470"},"modified":"2025-01-04T22:40:54","modified_gmt":"2025-01-04T19:40:54","slug":"ekrem-demirli-islam-dusuncesine-giris-8","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-islam-dusuncesine-giris-8\/","title":{"rendered":"Ekrem Demirli: \u0130slam D\u00fc\u015f\u00fcncesine Giri\u015f 8"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: \u0130SLAM D\u00dc\u015e\u00dcNCES\u0130NE G\u0130R\u0130\u015e 8. SEM\u0130NER \u00d6ZET\u0130<\/b><\/p>\n

Bu seminerde, \u0130slam d\u00fc\u015f\u00fcncesinin tarihsel ba\u011flamda tart\u0131\u015f\u0131ld\u0131\u011f\u0131 temel kavramlar ve yakla\u015f\u0131mlar ele al\u0131nm\u0131\u015ft\u0131r. Klasik \u0130slam d\u00fc\u015f\u00fcncesinin temel ayr\u0131m\u0131 olan varl\u0131k ve mahiyet<\/strong> kavramlar\u0131n\u0131n felsefi ve kelami tart\u0131\u015fmalar\u0131 ile bunlar\u0131n \u0130slam d\u00fcnyas\u0131nda s\u00fcnni ve mutezili anlay\u0131\u015flar \u00fczerindeki etkisi incelenmi\u015ftir. Mutezile\u2019nin adalet ve d\u00fczen fikrine vurgu yaparken, s\u00fcnnili\u011fin irade ve kudret temelli daha kaotik bir varl\u0131k anlay\u0131\u015f\u0131n\u0131 benimsedi\u011fi ifade edilmi\u015ftir.<\/p>\n

\u0130mam Gazali\u2019nin Felsefeye Ele\u015ftirisi:<\/strong> Gazali’nin irade ve kudret kavramlar\u0131na verdi\u011fi \u00f6nem, filozoflar\u0131n mahiyet odakl\u0131 determinist yakla\u015f\u0131mlar\u0131n\u0131 ele\u015ftirmesinin merkezinde yer alm\u0131\u015ft\u0131r. Tanr\u0131’n\u0131n her an aktif iradesine vurgu yaparak d\u00fczenin Tanr\u0131\u2019n\u0131n iradesine dayal\u0131 oldu\u011funu savunmu\u015ftur.<\/p>\n

Tasavvufun Do\u011fu\u015fu ve Ele\u015ftirisi:<\/strong> Erken d\u00f6nem tasavvuf hareketinin z\u00fcht temelli bir ya\u015fam tarz\u0131yla ba\u015flad\u0131\u011f\u0131, bu hareketin toplumun zenginlik, toplumsal hiyerar\u015fi ve entelekt\u00fcel ilgi gibi alanlar\u0131na ele\u015ftirel bir bak\u0131\u015f geli\u015ftirdi\u011fi anlat\u0131lm\u0131\u015ft\u0131r. Tasavvuf, yoksullu\u011fu idealize ederek toplumsall\u0131\u011f\u0131n ve entelekt\u00fcel spek\u00fclasyonlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmay\u0131 hedeflemi\u015ftir. \u00dcmmilik (bilgisizlik), miskinlik (mutlak yoksulluk) ve bireysellik bu anlay\u0131\u015f\u0131n temel de\u011ferleri olarak tan\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n

Modern \u00c7a\u011fdaki Anlam\u0131:<\/strong> Dersin sonunda, klasik \u0130slam d\u00fc\u015f\u00fcncesinin modern \u00e7a\u011fda ahlak, toplum ve do\u011fa anlay\u0131\u015flar\u0131 \u00fczerindeki etkisinin yeniden ele al\u0131nmas\u0131 gerekti\u011fi vurgulanm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman toplumlar\u0131n modern d\u00fcnyada irade ve kudret kavramlar\u0131 \u00fczerinden yeni bir ahlak ve toplumsal yap\u0131 in\u015fa etme ihtiyac\u0131na dikkat \u00e7ekilmi\u015ftir.<\/p>\n<\/p>\n

This seminar focused on the foundational concepts and approaches discussed within the historical context of Islamic thought. The classical Islamic distinction between existence and essence<\/strong> and its philosophical and theological implications were examined, alongside their influence on Sunni and Mu\u2018tazili perspectives. While Mu\u2018tazili thought emphasizes justice and order, Sunni thought adopts a more chaotic understanding of existence based on divine will and power.<\/p>\n

Imam Ghazali’s Critique of Philosophy:<\/strong> Ghazali’s focus on the concepts of divine will and power forms the cornerstone of his critique of the deterministic approaches of philosophers who emphasize essence. He argued for a universe governed by God’s active will rather than an inherent order.<\/p>\n

The Emergence and Critique of Sufism:<\/strong> Early Sufi movements began as ascetic lifestyles that criticized societal wealth, social hierarchies, and intellectual interests. Sufism idealized poverty, rejected societal integration, and avoided speculative intellectualism. The concepts of ummiyyah<\/em> (simplicity or lack of formal knowledge), miskin<\/em> (absolute poverty), and individualism were key to this approach.<\/p>\n

Relevance in the Modern Era:<\/strong> The session concluded by highlighting the need to reassess classical Islamic thought\u2019s influence on morality, society, and the understanding of nature in the modern era. Emphasis was placed on how Muslim societies should reconstruct ethics and social structures through the lens of divine will and power in contemporary contexts.<\/p><\/p>\n<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-2470","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=2470"}],"version-history":[{"count":3,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2470\/revisions"}],"predecessor-version":[{"id":2490,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2470\/revisions\/2490"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=2470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}