{"id":2532,"date":"2025-01-05T07:12:41","date_gmt":"2025-01-05T04:12:41","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=2532"},"modified":"2025-01-05T07:12:41","modified_gmt":"2025-01-05T04:12:41","slug":"hayrettin-nebi-gudekli-kelama-giris-6","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudekli-kelama-giris-6\/","title":{"rendered":"Hayrettin Nebi G\u00fcdekli: Kelama Giri\u015f 6"},"content":{"rendered":"

HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: KELAMA G\u0130R\u0130\u015e 6. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminerde kelamc\u0131lar\u0131n varl\u0131k, cisim ve araz anlay\u0131\u015flar\u0131 detayl\u0131 bir \u015fekilde ele al\u0131nm\u0131\u015ft\u0131r. Cevher ve araz kavramlar\u0131 \u00fczerinden varl\u0131\u011f\u0131n yap\u0131s\u0131 ve i\u015fleyi\u015fine dair kelamc\u0131lar\u0131n geli\u015ftirdi\u011fi teoriler incelenmi\u015ftir.<\/p>\n

Ana Temalar:<\/strong><\/p>\n

    \n
  1. Kelamda Varl\u0131k ve Alem Kavramlar\u0131:<\/strong>\n
      \n
    • Varl\u0131k, temel olarak kadim<\/em> (ba\u015flang\u0131c\u0131 olmayan, Tanr\u0131\u2019ya \u00f6zg\u00fc) ve hadis<\/em> (sonradan yarat\u0131lan) olarak ikiye ayr\u0131lm\u0131\u015ft\u0131r. Alem, hadis olarak de\u011ferlendirilmi\u015f ve cevher ile arazlardan olu\u015ftu\u011fu kabul edilmi\u015ftir.<\/li>\n
    • Cevher<\/em>, fiziksel nesnelerin en k\u00fc\u00e7\u00fck, b\u00f6l\u00fcnemez birimi olarak tan\u0131mlan\u0131rken, araz<\/em> bu nesnelerin niteliklerini ifade eder.<\/li>\n<\/ul>\n<\/li>\n
    • Cisim ve Bile\u015fenleri:<\/strong>\n
        \n
      • Cisimler, cevher ve arazlar\u0131n bir araya gelmesiyle olu\u015fur. En k\u00fc\u00e7\u00fck cisim bile\u015fik olmay\u0131 gerektirir ve bu genellikle iki veya daha fazla cevherin birle\u015fmesiyle tan\u0131mlan\u0131r.<\/li>\n
      • Farkl\u0131 kelamc\u0131lar, cismin olu\u015fumu i\u00e7in gereken minimum cevher say\u0131s\u0131 konusunda \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ileri s\u00fcrm\u00fc\u015ft\u00fcr (\u00f6rne\u011fin, Ebu\u2019l-Huzeyl\u2019in 6 cevher teorisi).<\/li>\n<\/ul>\n<\/li>\n
      • Araz T\u00fcrleri ve \u0130\u015flevleri:<\/strong>\n
          \n
        • Arazlar, renkler, tatlar, kokular, s\u0131cakl\u0131k gibi nitelikleri i\u00e7erir ve bu nitelikler varl\u0131klar\u0131n farkl\u0131la\u015fmas\u0131n\u0131 sa\u011flar.<\/li>\n
        • Arazlar kendi ba\u015flar\u0131na var olamaz, bir cevhere ba\u011f\u0131ml\u0131 olarak bulunur. Ayr\u0131ca, baz\u0131 arazlar canl\u0131l\u0131k gibi \u00f6zelliklere ba\u011fl\u0131d\u0131r ve yaln\u0131zca canl\u0131 nesnelerde ortaya \u00e7\u0131kar.<\/li>\n<\/ul>\n<\/li>\n
        • S\u00fcreklilik ve Nedensellik:<\/strong>\n
            \n
          • S\u00fcnni kelamc\u0131lar, varl\u0131\u011f\u0131n s\u00fcreklili\u011fini Tanr\u0131\u2019n\u0131n her an yaratma fiiline ba\u011flam\u0131\u015flard\u0131r.<\/li>\n
          • Mutezile kelamc\u0131lar\u0131 ise, varolu\u015fun s\u00fcreklili\u011fini Tanr\u0131\u2019n\u0131n yaratma eyleminden ba\u011f\u0131ms\u0131z olarak g\u00f6rm\u00fc\u015f ve do\u011fal bir d\u00fczen \u00f6nerisinde bulunmu\u015ftur.<\/li>\n<\/ul>\n<\/li>\n
          • Hudus Teorisi:<\/strong>\n
              \n
            • Kelamc\u0131lar, cisimlerin olu\u015f ve de\u011fi\u015fim s\u00fcre\u00e7lerini (kevin<\/em>) incelemi\u015f ve bu s\u00fcre\u00e7lerden hareketle alemin sonradan yarat\u0131ld\u0131\u011f\u0131 sonucuna varm\u0131\u015flard\u0131r.<\/li>\n
            • Hareket, dura\u011fanl\u0131k, birle\u015fme (i\u00e7tima<\/em>) ve ayr\u0131lma (iftirak<\/em>) gibi \u00f6zelliklerin t\u00fcm\u00fc cisimlerin hadis oldu\u011funun kan\u0131t\u0131 olarak de\u011ferlendirilmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

              Sonu\u00e7:<\/strong><\/p>\n

              Kelamc\u0131lar\u0131n varl\u0131k anlay\u0131\u015f\u0131, Tanr\u0131 ile alem aras\u0131ndaki ili\u015fkiyi a\u00e7\u0131klamada \u00f6nemli bir \u00e7er\u00e7eve sunar. Cevher ve araz teorisi, evrenin yap\u0131s\u0131n\u0131 anlamak i\u00e7in temel bir model sunarken, s\u00fcreklilik ve nedensellik tart\u0131\u015fmalar\u0131 kelam\u0131n hem teolojik hem de felsefi boyutlar\u0131n\u0131 geni\u015fletmi\u015ftir.<\/p>\n

               <\/p>\n

              This seminar focused on the understanding of existence, substance (jawhar<\/em>), and accidents (arad<\/em>) in Kalam<\/em>. Theological theories about the structure and functioning of existence, particularly through the concepts of substance and accidents, were examined.<\/p>\n

              Main Themes:<\/strong><\/p>\n

                \n
              1. Existence and the Universe in Kalam:<\/strong>\n
                  \n
                • Existence is classified into eternal<\/em> (qadim<\/em>), which is unique to God, and created<\/em> (hadith<\/em>), which applies to everything else. The universe is considered hadith<\/em> and is composed of substances and accidents.<\/li>\n
                • Jawhar<\/em> (substance) is defined as the smallest, indivisible unit of physical objects, while arad<\/em> (accidents) represent the qualities of these objects.<\/li>\n<\/ul>\n<\/li>\n
                • Bodies and Their Components:<\/strong>\n
                    \n
                  • Bodies are formed through the combination of substances and accidents. Even the smallest body requires a combination of at least two or more substances.<\/li>\n
                  • Theologians differed on the minimum number of substances required to form a body (e.g., Abu al-Hudhayl\u2019s six-substance theory).<\/li>\n<\/ul>\n<\/li>\n
                  • Types and Functions of Accidents:<\/strong>\n
                      \n
                    • Accidents include qualities like color, taste, smell, and temperature, which distinguish one entity from another.<\/li>\n
                    • Accidents cannot exist independently and must be tied to a substance. Some accidents, such as life, are specific to living entities.<\/li>\n<\/ul>\n<\/li>\n
                    • Continuity and Causality:<\/strong>\n
                        \n
                      • Sunni theologians linked the continuity of existence to God\u2019s constant act of creation.<\/li>\n
                      • Mu’tazilite theologians argued for a natural order that exists independently of God\u2019s continuous creation, proposing a self-sustaining system.<\/li>\n<\/ul>\n<\/li>\n
                      • The Theory of Creation (Huduth<\/em>):<\/strong>\n
                          \n
                        • Theologians analyzed the processes of formation and change (kawn<\/em>), concluding that the universe is created (hadith<\/em>).<\/li>\n
                        • Features such as motion, rest, combination (ijtima<\/em>), and separation (iftiraq<\/em>) were used as evidence that bodies are created and not eternal.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                          Conclusion:<\/strong><\/p>\n

                          The understanding of existence in Kalam<\/em> provides a crucial framework for explaining the relationship between God and the universe. The theory of substances and accidents serves as a foundational model for understanding the structure of the cosmos, while discussions on continuity and causality expand both the theological and philosophical dimensions of Kalam<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

                          HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: KELAMA G\u0130R\u0130\u015e 6. SEM\u0130NER \u00d6ZET\u0130 Bu seminerde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-2532","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=2532"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2532\/revisions"}],"predecessor-version":[{"id":2533,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2532\/revisions\/2533"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=2532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}