{"id":2573,"date":"2025-01-05T07:40:10","date_gmt":"2025-01-05T04:40:10","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=2573"},"modified":"2025-01-20T12:24:41","modified_gmt":"2025-01-20T09:24:41","slug":"ekrem-demirli-kesful-mahcub-19","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kesful-mahcub-19\/","title":{"rendered":"Ekrem Demirli: Ke\u015ff\u00fc\u2019l-Mahc\u00fbb Okumalar\u0131 19"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: KE\u015eF\u00dc’L-MAHC\u00dbB OKUMALARI 19. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Semin<\/strong>erin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde, H\u00fccv\u00eer\u00ee\u2019nin Ke\u015ff\u00fc\u2019l-Mahc\u00fbb<\/em> adl\u0131 eserinde yer alan nefs, ruh ve insan\u0131n metafizik yap\u0131s\u0131 konular\u0131 ele al\u0131nm\u0131\u015ft\u0131r. Tart\u0131\u015fmalar, tasavvufun insan\u0131n ahlaki ve manevi geli\u015fimi \u00fczerindeki rol\u00fcne odaklanm\u0131\u015ft\u0131r.<\/p>\n

Nefis ve Ruh \u00dczerine Temel G\u00f6r\u00fc\u015fler<\/strong><\/p>\n

    \n
  1. Nefis ve Ruh Kavramlar\u0131:<\/strong>\n
      \n
    • H\u00fccv\u00eer\u00ee, nefsi ve ruhu \u201clatifeler\u201d olarak tan\u0131mlar ve bunlar\u0131n bedenle ili\u015fkisinden bahseder. Ancak tasavvufun bu konuyu hem ahlaki hem de metafizik bir kavram olarak ele ald\u0131\u011f\u0131n\u0131 belirtir.<\/li>\n
    • Nefsin varl\u0131\u011f\u0131 ve ruhun mahiyeti, tasavvufun odakland\u0131\u011f\u0131, ancak tam anlam\u0131yla \u00e7\u00f6z\u00fcmlenememi\u015f meseleler aras\u0131nda yer al\u0131r.<\/li>\n<\/ul>\n<\/li>\n
    • Nefsin Temel \u0130\u015flevi:<\/strong>\n
        \n
      • H\u00fccv\u00eer\u00ee\u2019ye g\u00f6re nefis, insana k\u00f6t\u00fcl\u00fck emreden bir yap\u0131 olmaktan ziyade, varl\u0131\u011f\u0131n\u0131 korumaya y\u00f6nelik do\u011fal e\u011filimlere sahiptir. \u0130yilik ve k\u00f6t\u00fcl\u00fck, kar\u015f\u0131la\u015f\u0131lan durumlara g\u00f6re ortaya \u00e7\u0131kar.<\/li>\n<\/ul>\n<\/li>\n
      • Kendini Bilme ve Tanr\u0131\u2019y\u0131 Tan\u0131ma:<\/strong>\n
          \n
        • \u201cKendini bilen Rabbini bilir\u201d ilkesi \u00fczerinden insan\u0131n nefsini tan\u0131mas\u0131n\u0131n, Allah\u2019\u0131 tan\u0131man\u0131n bir arac\u0131 oldu\u011fu ifade edilir. Ancak H\u00fccv\u00eer\u00ee, bu t\u00fcr ifadelerin \u00e7o\u011funun hadis olarak de\u011ferlendirilmemesi gerekti\u011fini vurgular.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

          Tasavvuf ve \u0130slam D\u00fc\u015f\u00fcncesinde Ruh<\/strong><\/p>\n

            \n
          1. Ruhun Metafizik \u00d6nemi:<\/strong>\n
              \n
            • H\u00fccv\u00eer\u00ee, ruhun insan\u0131n varolu\u015funun temel unsuru oldu\u011funu savunan g\u00f6r\u00fc\u015flere yer verir. Ancak bu g\u00f6r\u00fc\u015flerin, \u0130slam gelene\u011fi i\u00e7inde Hind veya M\u0131s\u0131r mistisizminden etkilenmi\u015f olabilece\u011fini kabul eder.<\/li>\n
            • M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrlerin ruh anlay\u0131\u015f\u0131n\u0131 reddetmeleri, reenkarnasyon (tenas\u00fch) fikriyle m\u00fccadele etmeleriyle ili\u015fkilendirilir.<\/li>\n<\/ul>\n<\/li>\n
            • Monist ve Maddeci Yakla\u015f\u0131mlar:<\/strong>\n
                \n
              • Kelamc\u0131lar, ruhun varl\u0131\u011f\u0131n\u0131 reddederek insan\u0131 \u201cg\u00f6r\u00fcn\u00fcr bedenden ibaret\u201d olarak tan\u0131mlar. H\u00fccv\u00eer\u00ee, bu yakla\u015f\u0131m\u0131n tasavvufun metafizik boyutuyla \u00e7eli\u015fti\u011fini belirtir.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                Ahlaki ve Manevi Geli\u015fim<\/strong><\/p>\n

                  \n
                1. Nefsin \u0130syan\u0131 ve Teslimiyeti:<\/strong>\n
                    \n
                  • Nefs, ba\u015flang\u0131\u00e7ta insana buyurgan bir \u015fekilde k\u00f6t\u00fcl\u00fc\u011f\u00fc emrederken, manevi e\u011fitim ve irfan yoluyla ilahi emirlere uyum sa\u011flayan bir yap\u0131ya d\u00f6n\u00fc\u015f\u00fcr. Bu s\u00fcre\u00e7, \u201cr\u0131za makam\u0131\u201d olarak adland\u0131r\u0131l\u0131r.<\/li>\n<\/ul>\n<\/li>\n
                  • Tasavvuf ve \u0130nsanl\u0131k:<\/strong>\n
                      \n
                    • H\u00fccv\u00eer\u00ee, insan\u0131n sadece bedensel de\u011fil, ruhsal bir varl\u0131k oldu\u011funu vurgular. Bu anlay\u0131\u015f, insan\u0131n ahlaki ve manevi bir varl\u0131k olarak kendini ger\u00e7ekle\u015ftirmesi gerekti\u011fini ifade eder.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                      Sonu\u00e7:<\/strong><\/p>\n

                      Seminerde H\u00fccv\u00eer\u00ee\u2019nin eserinde insan, nefis ve ruh kavramlar\u0131n\u0131n tasavvuf ve \u0130slam felsefesi ba\u011flam\u0131nda nas\u0131l ele al\u0131nd\u0131\u011f\u0131 tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu tart\u0131\u015fmalar, bireyin manevi e\u011fitimindeki zorluklar\u0131 ve potansiyelleri anlamak i\u00e7in \u00f6nemli bir perspektif sunar.<\/p>\n

                      This seminar explored the concepts of the self (nafs<\/em>), the soul (ruh<\/em>), and the metaphysical structure of humans in Hujwiri’s Kashf al-Mahjub<\/em>. Discussions focused on the role of Sufism in shaping moral and spiritual development.<\/p>\n

                      Purpose and Content of the Seminar<\/strong><\/p>\n

                      \u00a0 \u00a0Core Views on the Self and Soul<\/strong><\/p>\n

                        \n
                      1. The Concepts of Self and Soul:<\/strong>\n
                          \n
                        • Hujwiri defines the self and soul as \u201csubtle entities\u201d and discusses their relationship with the body. He notes that Sufism approaches these topics from both ethical and metaphysical perspectives.<\/li>\n
                        • The nature of the self and the essence of the soul remain central yet unresolved issues in Sufism.<\/li>\n<\/ul>\n<\/li>\n
                        • The Fundamental Role of the Self:<\/strong>\n
                            \n
                          • According to Hujwiri, the self is not inherently evil but is naturally inclined toward self-preservation. Good and evil emerge based on circumstances.<\/li>\n<\/ul>\n<\/li>\n
                          • Knowing Oneself and Knowing God:<\/strong>\n
                              \n
                            • The principle \u201cHe who knows himself knows his Lord\u201d emphasizes that understanding one\u2019s self is a means of recognizing God. Hujwiri cautions that such expressions should not always be considered prophetic traditions.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                              The Soul in Sufism and Islamic Thought<\/strong><\/p>\n

                                \n
                              1. The Metaphysical Significance of the Soul:<\/strong>\n
                                  \n
                                • Hujwiri highlights the soul as a fundamental element of human existence, acknowledging that Islamic traditions may have been influenced by Hindu or Egyptian mysticism.<\/li>\n
                                • Muslim scholars’ rejection of specific soul-related concepts is linked to their opposition to reincarnation (tanasukh<\/em>).<\/li>\n<\/ul>\n<\/li>\n
                                • Monistic and Materialist Approaches:<\/strong>\n
                                    \n
                                  • Theologians who reject the soul reduce humans to their visible physical form. Hujwiri argues that this perspective conflicts with the metaphysical dimensions of Sufism.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                                    Moral and Spiritual Development<\/strong><\/p>\n

                                      \n
                                    1. The Rebellion and Surrender of the Self:<\/strong>\n
                                        \n
                                      • Initially, the self commands evil, but through spiritual training and wisdom, it transforms into a state aligned with divine will. This process culminates in what is known as the \u201cstation of contentment\u201d (maqam al-rida<\/em>).<\/li>\n<\/ul>\n<\/li>\n
                                      • Sufism and Humanity:<\/strong>\n
                                          \n
                                        • Hujwiri emphasizes that humans are not merely physical beings but also spiritual entities. This understanding highlights the need for individuals to achieve moral and spiritual fulfillment.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                                          Conclusion:<\/strong><\/p>\n

                                          This seminar examined how Hujwiri\u2019s work addresses the concepts of self, soul, and humanity within the framework of Sufism and Islamic philosophy. These discussions provide valuable insights into the challenges and potential of spiritual training in achieving self-realization.<\/p>\n<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-2573","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=2573"}],"version-history":[{"count":4,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2573\/revisions"}],"predecessor-version":[{"id":2631,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2573\/revisions\/2631"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=2573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}