{"id":2575,"date":"2025-01-05T07:41:45","date_gmt":"2025-01-05T04:41:45","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=2575"},"modified":"2025-01-20T12:27:00","modified_gmt":"2025-01-20T09:27:00","slug":"ekrem-demirli-kesful-mahcub-20","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kesful-mahcub-20\/","title":{"rendered":"Ekrem Demirli: Ke\u015ff\u00fc\u2019l-Mahc\u00fbb Okumalar\u0131 20"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: KE\u015eF\u00dc’L-MAHC\u00dbB OKUMALARI 20. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminerde, H\u00fccv\u00eer\u00ee\u2019nin Ke\u015ff\u00fc\u2019l-Mahc\u00fbb<\/em> adl\u0131 eserinden hareketle ahlak, nefs m\u00fccadelesi (m\u00fccahade<\/em>) ve metafizik ilkeler aras\u0131ndaki ili\u015fki ele al\u0131nm\u0131\u015ft\u0131r. Tart\u0131\u015fmalar, tasavvufun bir ahlak disiplini olup olmad\u0131\u011f\u0131, z\u00fchd uygulamalar\u0131n\u0131n metodolojik etkileri ve determinizm ile ilahi l\u00fctuf aras\u0131ndaki gerilime odaklanm\u0131\u015ft\u0131r.<\/p>\n

Tart\u0131\u015f\u0131lan Ana Temalar:<\/strong><\/p>\n

    \n
  1. Tasavvuf ve Ahlak Kar\u015f\u0131la\u015ft\u0131rmas\u0131:<\/strong>\n
      \n
    • Seminerde, tasavvufun ahlakla e\u015fitlenmemesi gerekti\u011fi savunulmu\u015ftur. Ahlak, klasik felsefenin bir par\u00e7as\u0131 olarak (ulum al-falsafiyya<\/em>), do\u011fa ve akla dayal\u0131 sistematik bir disiplin olup, bireyin moral geli\u015fimini y\u00f6ntemsel olarak ele al\u0131r.<\/li>\n
    • Tasavvuf ise ahlak\u0131n determinizm anlay\u0131\u015f\u0131n\u0131 ele\u015ftirir ve ahlaki sonu\u00e7lar\u0131n yaln\u0131zca insan \u00e7abas\u0131yla de\u011fil, ilahi l\u00fctufla m\u00fcmk\u00fcn oldu\u011funu savunur.<\/li>\n<\/ul>\n<\/li>\n
    • M\u00fccahade\u2019nin Rol\u00fc:<\/strong>\n
        \n
      • Oru\u00e7, uzlet ve tefekk\u00fcr gibi z\u00fchd pratikleri, determinizmden ka\u00e7\u0131\u015f yollar\u0131 olarak tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin, oru\u00e7, yiyece\u011fin tek ya\u015fam kayna\u011f\u0131 oldu\u011fu fikrini sorgulatarak insan\u0131 Allah\u2019a y\u00f6nlendirir.<\/li>\n
      • Baz\u0131 Sufiler, \u00f6zellikle Sahl bin Abdullah, m\u00fccahade<\/em>yi ruhani ayd\u0131nlanma (m\u00fc\u015fahede<\/em>) i\u00e7in gerekli bir neden olarak g\u00f6r\u00fcrken, di\u011ferleri bunun yaln\u0131zca kolayla\u015ft\u0131r\u0131c\u0131 bir ara\u00e7 oldu\u011funu ve ilahi l\u00fctfun belirleyici oldu\u011funu savunur.<\/li>\n<\/ul>\n<\/li>\n
      • Determinist Ahlak\u0131n Ele\u015ftirisi:<\/strong>\n
          \n
        • \u0130nsan eylemleri ve manevi ba\u015far\u0131lar aras\u0131nda do\u011frudan bir ba\u011f kuran determinist anlay\u0131\u015f ele\u015ftirilmi\u015ftir. Seminerde, ilahi bilgi ve Allah\u2019a yak\u0131nl\u0131k gibi sonu\u00e7lar\u0131n insani \u00e7abalardan ziyade l\u00fctufla kazan\u0131ld\u0131\u011f\u0131 vurgulanm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n
        • Tasavvuf ve Sahabe:<\/strong>\n
            \n
          • Tasavvufun erken d\u00f6nem Sufi idealleri ile sahabenin ya\u015fam tarzlar\u0131 aras\u0131ndaki kopukluk ele al\u0131nm\u0131\u015ft\u0131r. Tasavvufun, sahabeleri z\u00fchd idealleriyle uyumlu hale getirmek i\u00e7in mitolojik bir anlat\u0131 geli\u015ftirdi\u011fi \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/li>\n<\/ul>\n<\/li>\n
          • Determinizm ve H\u00fcr \u0130rade Aras\u0131ndaki Gerilim:<\/strong>\n
              \n
            • Seminerde \u00e7aba (m\u00fccahade<\/em>) ve ilahi takdir aras\u0131ndaki denge tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u00c7aba gerekli olsa da, ilahi m\u00fcdahale olmadan yetersizdir. Bu gerilim, Ehl-i S\u00fcnnet ve Mutezile gelene\u011findeki teolojik tart\u0131\u015fmalar\u0131 yans\u0131tmaktad\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

              Sonu\u00e7:<\/strong><\/p>\n

              Seminer, tasavvufun ahlaki determinizmi a\u015farak ilahi l\u00fctfu \u00f6ncelikli k\u0131ld\u0131\u011f\u0131n\u0131 ortaya koymu\u015ftur. Tart\u0131\u015fmalar, \u00e7aba ve sonu\u00e7 aras\u0131ndaki basit ili\u015fkileri sorgulamakta ve \u0130slam gelene\u011findeki ruhani pratiklerin yeniden de\u011ferlendirilmesini \u00f6nermektedir.<\/p>\n

               <\/p>\n

              This seminar delves into Hujwiri\u2019s Kashf al-Mahjub<\/em> and explores the relationship between ethics, the struggle of the self (mujahada<\/em>), and metaphysical principles. Discussions focus on whether Sufism is a branch of ethics, the methodological implications of ascetic practices, and the tension between determinism and divine grace.<\/p>\n

              Core Themes Discussed:<\/strong><\/p>\n

                \n
              1. Sufism vs. Ethics:<\/strong>\n
                  \n
                • The seminar argues that Sufism should not be equated with ethics. Ethics, as part of classical philosophy (ulum al-falsafiyya<\/em>), is a discipline grounded in the study of nature and reason, offering systematic methods for moral improvement.<\/li>\n
                • In contrast, Sufism critiques deterministic views in ethics, asserting that moral outcomes are not solely the product of human effort but rely on divine grace.<\/li>\n<\/ul>\n<\/li>\n
                • Role of Mujahada<\/em> (Spiritual Struggle):<\/strong>\n
                    \n
                  • Ascetic practices like fasting, seclusion, and meditation are discussed as means of breaking deterministic causality. For instance, fasting challenges the assumption that eating is the only source of sustenance, redirecting dependence toward God.<\/li>\n
                  • While some Sufis, like Sahl ibn Abdullah, consider mujahada<\/em> a necessary cause for spiritual enlightenment (mushahada<\/em>), others view it as a mere facilitative means, emphasizing divine grace as the ultimate determinant.<\/li>\n<\/ul>\n<\/li>\n
                  • Critique of Deterministic Ethics:<\/strong>\n
                      \n
                    • The seminar critiques the deterministic approach that links actions and spiritual achievements directly. Instead, it highlights that outcomes like divine knowledge and proximity to God are gifts of grace rather than results of human effort.<\/li>\n<\/ul>\n<\/li>\n
                    • Sufism and the Sahaba (Companions of the Prophet):<\/strong>\n
                        \n
                      • A key focus is the disconnection between early Sufi ideals and the lifestyles of the Prophet\u2019s companions. It is argued that Sufism often mythologizes the companions to align with ascetic ideals, deviating from their historically grounded practices.<\/li>\n<\/ul>\n<\/li>\n
                      • The Tension Between Determinism and Free Will:<\/strong>\n
                          \n
                        • A central paradox discussed is the balance between effort (mujahada<\/em>) and divine decree. While effort is necessary, it is ultimately insufficient without God\u2019s intervention. This tension parallels theological debates within Sunni and Mu’tazili traditions.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                          Conclusion:<\/strong><\/p>\n

                          The seminar concludes that Sufism, while sharing superficial similarities with ethics, transcends its deterministic framework by emphasizing divine grace. The discussions challenge simplistic associations between effort and outcome, urging a reevaluation of spiritual practices within Islamic traditions.<\/p>\n

                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130: KE\u015eF\u00dc’L-MAHC\u00dbB OKUMALARI 20. SEM\u0130NER \u00d6ZET\u0130 Bu seminerde, H\u00fccv\u00eer\u00ee\u2019nin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-2575","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=2575"}],"version-history":[{"count":5,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2575\/revisions"}],"predecessor-version":[{"id":2634,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2575\/revisions\/2634"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=2575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}