{"id":2707,"date":"2025-01-21T10:52:25","date_gmt":"2025-01-21T07:52:25","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=2707"},"modified":"2025-01-21T11:33:46","modified_gmt":"2025-01-21T08:33:46","slug":"ekrem-demirli-kitabut-tevhid-okumalari-32","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kitabut-tevhid-okumalari-32\/","title":{"rendered":"Ekrem Demirli: Kit\u00e2bu\u2019t-Tevh\u00eed Okumalar\u0131 32"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: K\u0130T\u00c2BU’T-TEVH\u00ceD OKUMALARI 32. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, Kit\u00e2b\u00fc\u2019t-Tevh\u00eed<\/em>\u2019in son b\u00f6l\u00fcmlerinden bir tart\u0131\u015fmay\u0131 merkeze alarak, \u0130slam teolojisinin temel meselelerinden biri olan iman ve beyan ili\u015fkisini ele almaktad\u0131r. \u0130man\u0131n kalp ve dil aras\u0131ndaki ba\u011flamda nas\u0131l de\u011ferlendirildi\u011fi, \u0130mam Maturidi’nin yakla\u015f\u0131m\u0131 ve kelam ekollerinin bu konudaki farkl\u0131 perspektifleri tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130man ve Beyan \u0130li\u015fkisi<\/strong>\n
      \n
    • Seminerde iman, dil ile ifade edilip edilmedi\u011fi veya kalpte tasdik edilip edilmedi\u011fi \u00fczerinden iki temel yakla\u015f\u0131mla tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n
    • \u0130mam Maturidi, beyan\u0131 iman\u0131n sosyal boyutlar\u0131yla ili\u015fkilendirmi\u015f, inanc\u0131n toplumsal d\u00fczeni sa\u011flamak i\u00e7in ifade edilmesi gerekti\u011fini savunmu\u015ftur.<\/li>\n<\/ul>\n<\/li>\n
    • M\u00fcnaf\u0131kl\u0131k ve Kalp Tasdiki<\/strong>\n
        \n
      • M\u00fcnaf\u0131kl\u0131k konusu ba\u011flam\u0131nda, kalpteki inan\u00e7 ile d\u0131\u015fa d\u00f6n\u00fck beyan\u0131n tutars\u0131zl\u0131\u011f\u0131 ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n
      • Kalbin tasdiki olmaks\u0131z\u0131n sadece beyan\u0131n yeterli olup olmad\u0131\u011f\u0131 \u00fczerine fikirler sunulmu\u015f, m\u00fcnaf\u0131kl\u0131k \u00f6rne\u011fi bu ba\u011flamda bir kar\u015f\u0131 arg\u00fcman olarak incelenmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n
      • Kelam ve Paradigmalar Aras\u0131 Gerilim<\/strong>\n
          \n
        • Kelam ekollerinin, \u00f6zellikle Ehl-i S\u00fcnnet ve Mu’tezile aras\u0131nda, iman ile amelin ili\u015fkisi \u00fczerinden paradigmal bir gerilim oldu\u011fu vurgulanm\u0131\u015ft\u0131r.<\/li>\n
        • Seminerde, bu gerilimlerin kelam\u0131n tarih boyunca ya\u015fad\u0131\u011f\u0131 metodolojik d\u00f6n\u00fc\u015f\u00fcmlere nas\u0131l etki etti\u011fi a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n
        • Kelamc\u0131lar\u0131n \u0130kilemi: Akl\u0131 Kullanma ve Vahye Dayanma<\/strong>\n
            \n
          • Kelamc\u0131lar\u0131n, akl\u0131 ve vahyi tart\u0131\u015fmalarda nas\u0131l kulland\u0131\u011f\u0131na dair \u00e7eli\u015fkili yakla\u015f\u0131mlar\u0131 tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n
          • Konunun, modern d\u00fcnyadaki teolojik tart\u0131\u015fmalarla nas\u0131l paralellik ta\u015f\u0131d\u0131\u011f\u0131na dair yorumlar yap\u0131lm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n
          • Sava\u015f ve \u0130nan\u00e7 Beyan\u0131<\/strong>\n
              \n
            • Tarihsel olarak sava\u015flar\u0131n inan\u00e7 beyan\u0131n\u0131 te\u015fvik eden bir ara\u00e7 olarak kullan\u0131lma meselesi tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n
            • \u0130slam d\u00fc\u015f\u00fcncesinde inan\u00e7 beyan\u0131 ve dini yayma s\u00fcre\u00e7lerinin siyasi ve sosyolojik boyutlar\u0131 ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

              \u00a0<\/strong><\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Seminer, iman ve beyan konusunu, \u0130slam d\u00fc\u015f\u00fcncesindeki metodolojik ve teolojik tart\u0131\u015fmalar \u0131\u015f\u0131\u011f\u0131nda kapsaml\u0131 bir \u015fekilde ele alm\u0131\u015ft\u0131r. \u0130man ve beyan aras\u0131ndaki ili\u015fki, hem bireysel hem de toplumsal d\u00fczeyde de\u011ferlendirilmi\u015f; bu konunun, modern teolojide yeni a\u00e7\u0131l\u0131mlar i\u00e7in bir temel olabilece\u011fi vurgulanm\u0131\u015ft\u0131r.<\/p>\n

              \u00a0<\/strong><\/p>\n

              This seminar focuses on one of the concluding discussions in Kit\u0101b al-Tawh\u012bd<\/em>, addressing the relationship between faith (iman<\/em>) and expression (bayan<\/em>). It examines how faith is evaluated in the context of the heart and verbal articulation, exploring Imam Maturidi\u2019s perspective and the differing views of theological schools.<\/p>\n

              Key Themes<\/strong><\/p>\n

                \n
              1. The Relationship Between Faith and Expression<\/strong>\n
                  \n
                • The seminar discusses faith in terms of its verbal articulation and internal affirmation.<\/li>\n
                • Imam Maturidi links bayan<\/em> to the social dimensions of faith, arguing that verbal expression is necessary to maintain social order.<\/li>\n<\/ul>\n<\/li>\n
                • Hypocrisy and Heartfelt Belief<\/strong>\n
                    \n
                  • The issue of hypocrisy (nifaq<\/em>) is explored, focusing on the inconsistency between internal belief and outward expression.<\/li>\n
                  • The seminar debates whether verbal expression alone suffices without genuine belief in the heart, with hypocrisy serving as a counterexample.<\/li>\n<\/ul>\n<\/li>\n
                  • Tensions Between Theological Paradigms<\/strong>\n
                      \n
                    • The seminar highlights tensions between theological schools, particularly Ahl al-Sunnah and Mu\u2018tazila, regarding the relationship between faith and deeds (iman<\/em> and \u2018amal<\/em>).<\/li>\n
                    • It examines how these tensions influenced methodological shifts in the history of Islamic theology.<\/li>\n<\/ul>\n<\/li>\n
                    • The Dilemma of Reason and Revelation<\/strong>\n
                        \n
                      • The seminar explores the conflicting approaches of theologians in using reason and revelation in their arguments.<\/li>\n
                      • Parallels are drawn between these historical debates and contemporary theological discussions.<\/li>\n<\/ul>\n<\/li>\n
                      • War and the Declaration of Faith<\/strong>\n
                          \n
                        • Historically, wars have often been used as a means to encourage declarations of faith.<\/li>\n
                        • The political and sociological dimensions of faith articulation and the spread of religion in Islamic thought are examined.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar provides a comprehensive analysis of the relationship between faith and expression within the context of Islamic theology. It evaluates this relationship on both individual and societal levels, emphasizing its relevance for modern theological exploration and reinterpretation.<\/p>\n

                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130: K\u0130T\u00c2BU’T-TEVH\u00ceD OKUMALARI 32. SEM\u0130NER \u00d6ZET\u0130 Bu seminer, Kit\u00e2b\u00fc\u2019t-Tevh\u00eed\u2019in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-2707","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=2707"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2707\/revisions"}],"predecessor-version":[{"id":2770,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2707\/revisions\/2770"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=2707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}