{"id":2745,"date":"2025-01-21T11:22:37","date_gmt":"2025-01-21T08:22:37","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=2745"},"modified":"2025-01-21T11:25:54","modified_gmt":"2025-01-21T08:25:54","slug":"ekrem-demirlimetafizik-dusunce-secme-metinler-1","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirlimetafizik-dusunce-secme-metinler-1\/","title":{"rendered":"Ekrem Demirli,Metafizik D\u00fc\u015f\u00fcnce: Se\u00e7me Metinler 1"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, METAF\u0130Z\u0130K D\u00dc\u015e\u00dcNCE: SE\u00c7ME MET\u0130NLER 1. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, metafizik d\u00fc\u015f\u00fcncenin tarihsel ve kavramsal temellerini ele almak \u00fczere d\u00fczenlenmi\u015ftir. \u0130lk felsefenin anlam\u0131 ve y\u00f6ntemleri, metafizi\u011fin \u0130slam d\u00fcnyas\u0131na etkileri ve modern d\u00f6nemle olan ili\u015fkileri tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca yaz\u0131n\u0131n d\u00fc\u015f\u00fcnce \u00fcretimindeki rol\u00fc ve y\u00f6ntemsel tart\u0131\u015fmalar ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130lk Felsefenin Tan\u0131m\u0131 ve Y\u00f6ntemi<\/strong>\n
      \n
    • \u0130lk felsefe (felsefe-i ula<\/em>), Aristoteles ve M\u00fcsl\u00fcman filozoflar\u0131n tan\u0131mlamalar\u0131 \u0131\u015f\u0131\u011f\u0131nda varl\u0131k ve hakikat \u00fczerine d\u00fc\u015f\u00fcnce olarak ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n
    • \u0130lk felsefenin \u00f6\u011frenim s\u0131ras\u0131ndaki son basamak oldu\u011fu, ancak di\u011fer bilimlerin temelini olu\u015fturdu\u011fu vurgulanm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n
    • Metafizik ve Do\u011fa Bilimleri Aras\u0131ndaki \u0130li\u015fki<\/strong>\n
        \n
      • Metafizi\u011fin do\u011fa bilimlerinden sonra geldi\u011fi, ancak y\u00f6ntem a\u00e7\u0131s\u0131ndan farkl\u0131l\u0131k g\u00f6sterdi\u011fi tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n
      • Modern d\u00f6nemde Descartes ve Kant ile birlikte metafizi\u011fin i\u00e7eri\u011fi \u015fiirselle\u015fmi\u015f ve bilimsel temellerden uzakla\u015fm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n
      • Metafizi\u011fin Temel Konular\u0131<\/strong>\n
          \n
        • Metafizik, Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131, ak\u0131llar, melekler ve insan ruhu gibi soyut varl\u0131klar\u0131 ele al\u0131r.<\/li>\n
        • M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrlerin metafizi\u011fi, ruhun bilgiyi idrak edebilmesi ve Tanr\u0131\u2019yla ba\u011flant\u0131 kurabilmesi ekseninde \u015fekillenmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n
        • Nefs Teorisi ve Tasavvuf Metafizi\u011fi<\/strong>\n
            \n
          • Nefs teorisi, tasavvuf metafizi\u011finde insan\u0131n Tanr\u0131\u2019yla ba\u011f kurabilece\u011fi temel bir yakla\u015f\u0131m olarak ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n
          • \u0130bn\u00fc\u2019l-Arab\u00ee ve Sadreddin Konev\u00ee\u2019nin g\u00f6r\u00fc\u015fleri do\u011frultusunda, nefsin maddi d\u00fcnyadan soyutlanarak metafizik bilgilere ula\u015fabilece\u011fi ifade edilmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n
          • Modern D\u00fcnyada Metafizik Anlay\u0131\u015f\u0131<\/strong>\n
              \n
            • Kant sonras\u0131 d\u00f6nemde metafizi\u011fin anlam\u0131 de\u011fi\u015fmi\u015f ve klasik metafizik anlay\u0131\u015f\u0131 yerini farkl\u0131 tart\u0131\u015fmalara b\u0131rakm\u0131\u015ft\u0131r.<\/li>\n
            • \u0130slam d\u00fcnyas\u0131nda metafizik, geleneksel nefs teorileri ve din\u00ee anlay\u0131\u015flarla devam etmektedir.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

               <\/p>\n

              \u00a0<\/strong><\/p>\n

              \u00a0<\/strong><\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Seminer, metafizik d\u00fc\u015f\u00fcncenin hem tarihsel hem de kavramsal boyutlar\u0131n\u0131 ele alarak klasik ve modern yakla\u015f\u0131mlar aras\u0131ndaki farklar\u0131 ortaya koymu\u015ftur. \u0130lk felsefenin metodolojik temelleri, nefs teorisinin metafizik d\u00fc\u015f\u00fcncedeki rol\u00fc ve modern d\u00fcnyan\u0131n metafizi\u011fi nas\u0131l alg\u0131lad\u0131\u011f\u0131 \u00fczerine derinlemesine tart\u0131\u015fmalar yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

               <\/p>\n

              This seminar explores the historical and conceptual foundations of metaphysical thought. It discusses the definition and methodologies of first philosophy, the influence of metaphysics in the Islamic world, its relationship with the modern era, and the role of writing in the production of thought.<\/p>\n

              Key Themes<\/strong><\/p>\n

                \n
              1. Definition and Methodology of First Philosophy<\/strong>\n
                  \n
                • First philosophy (falsafa ula<\/em>) is defined, following Aristotle and Muslim philosophers, as the study of existence and truth.<\/li>\n
                • It is emphasized as the final stage in the sequence of learning but serves as the foundation for all other sciences.<\/li>\n<\/ul>\n<\/li>\n
                • The Relationship Between Metaphysics and Natural Sciences<\/strong>\n
                    \n
                  • Metaphysics is addressed as a discipline that follows natural sciences but differs significantly in its methods.<\/li>\n
                  • In the modern era, metaphysics has become more poetic and detached from scientific principles, especially following thinkers like Descartes and Kant.<\/li>\n<\/ul>\n<\/li>\n
                  • Core Topics of Metaphysics<\/strong>\n
                      \n
                    • Metaphysics deals with abstract entities such as God, intellects, angels, and the human soul.<\/li>\n
                    • In Islamic thought, metaphysics is centered on the soul\u2019s capacity to perceive knowledge and connect with God.<\/li>\n<\/ul>\n<\/li>\n
                    • Theory of the Self (Nafs<\/em>) and Sufi Metaphysics<\/strong>\n
                        \n
                      • The theory of the self (nafs<\/em>) is presented as a fundamental approach within Sufi metaphysics for connecting with God.<\/li>\n
                      • Drawing from Ibn al-Arabi and Sadr al-Din al-Qunawi, it is argued that the self can transcend the material world to access metaphysical knowledge.<\/li>\n<\/ul>\n<\/li>\n
                      • Modern Understanding of Metaphysics<\/strong>\n
                          \n
                        • In the post-Kantian era, the meaning of metaphysics has shifted, replacing classical notions with new debates.<\/li>\n
                        • In the Islamic world, metaphysics continues through traditional theories of the self and religious frameworks.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                          Conclusion<\/strong><\/p>\n

                          The seminar provides an in-depth examination of the historical and conceptual dimensions of metaphysical thought, highlighting differences between classical and modern approaches. It discusses the methodological foundations of first philosophy, the role of the theory of the self in metaphysical thought, and how modern perspectives reinterpret metaphysics.<\/p>\n

                           <\/p>\n

                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130, METAF\u0130Z\u0130K D\u00dc\u015e\u00dcNCE: SE\u00c7ME MET\u0130NLER 1. SEM\u0130NER \u00d6ZET\u0130 Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-2745","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=2745"}],"version-history":[{"count":6,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2745\/revisions"}],"predecessor-version":[{"id":2755,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/2745\/revisions\/2755"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=2745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}