{"id":3167,"date":"2025-01-27T16:17:13","date_gmt":"2025-01-27T13:17:13","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3167"},"modified":"2025-01-27T16:17:13","modified_gmt":"2025-01-27T13:17:13","slug":"ekrem-demirli-kitabut-tevhid-okumalari-25","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kitabut-tevhid-okumalari-25\/","title":{"rendered":"Ekrem Demirli: Kit\u00e2bu\u2019t-Tevh\u00eed Okumalar\u0131 25"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: K\u0130T\u00c2BU’T-TEVH\u00ceD OKUMALARI 25. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, Tanr\u0131\u2019n\u0131n iradesi (kudret ve irade sahibi olu\u015fu<\/em>) ve insan\u0131n fiilleri aras\u0131ndaki ili\u015fkiyi incelemektedir. \u0130rade kavram\u0131, dini d\u00fc\u015f\u00fcncenin temel ta\u015f\u0131 olarak ele al\u0131n\u0131rken, Tanr\u0131\u2019n\u0131n iradesinin s\u0131n\u0131rlar\u0131n\u0131n olup olmad\u0131\u011f\u0131 ve bu iradenin insan \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00fczerindeki etkisi derinlemesine tart\u0131\u015f\u0131lmaktad\u0131r. \u0130mam M\u00e2t\u00fcr\u00eed\u00ee\u2019nin bu konudaki d\u00fc\u015f\u00fcnceleri, Mu\u2018tezile ile Ehl-i S\u00fcnnet aras\u0131ndaki farkl\u0131l\u0131klarla kar\u015f\u0131la\u015ft\u0131r\u0131larak ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Tanr\u0131\u2019n\u0131n Mutlak \u0130radesi<\/strong>:\n
      \n
    • Tanr\u0131\u2019n\u0131n kadri muhtar<\/em> olu\u015fu (mutlak irade ve kudret sahibi olmas\u0131), dini d\u00fc\u015f\u00fcncenin temel kavramlar\u0131ndan biridir.<\/li>\n
    • Din yaln\u0131zca Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmekle s\u0131n\u0131rl\u0131 de\u011fildir; Tanr\u0131\u2019n\u0131n irade sahibi oldu\u011fu kabul edilmelidir. Bu kavram olmadan dinin di\u011fer unsurlar\u0131 a\u00e7\u0131klanamaz.<\/li>\n<\/ul>\n<\/li>\n
    • \u0130rade ve Y\u00fck\u00fcml\u00fcl\u00fck \u0130li\u015fkisi<\/strong>:\n
        \n
      • Tanr\u0131\u2019n\u0131n insan \u00fczerindeki iradesi, y\u00fck\u00fcml\u00fcl\u00fck (teklif<\/em>) kavram\u0131n\u0131 do\u011furur. \u0130nsan, Tanr\u0131\u2019n\u0131n iradesiyle hareket ederken, ayn\u0131 zamanda ahlaki ve dini sorumluluk ta\u015f\u0131r.<\/li>\n
      • Y\u00fck\u00fcml\u00fcl\u00fck, dini d\u00fc\u015f\u00fcnceyi di\u011fer felsefi ve sanatsal yakla\u015f\u0131mlardan ay\u0131ran en temel kavram olarak vurgulanm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n
      • \u0130nsan Fiillerinin Yarat\u0131lm\u0131\u015fl\u0131\u011f\u0131<\/strong>:\n
          \n
        • \u0130nsan fiilleri, Tanr\u0131\u2019n\u0131n iradesiyle yarat\u0131l\u0131r; ancak insan\u0131n bu fiilleri \u00f6zg\u00fcrce ger\u00e7ekle\u015ftirdi\u011fi kabul edilir. Bu durum, Mu\u2018tezile\u2019nin insan\u0131n fiillerinin yaln\u0131zca kendi iradesine dayand\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcne kar\u015f\u0131 bir ele\u015ftiridir.<\/li>\n
        • Tanr\u0131\u2019n\u0131n iradesinin insan\u0131n iradesi \u00fczerindeki etkisi, dini ve ahlaki sorumlulu\u011fun s\u0131n\u0131rlar\u0131n\u0131 belirler.<\/li>\n<\/ul>\n<\/li>\n
        • Teodise ve \u0130nsan Fiilleri<\/strong>:\n
            \n
          • Seminer, insan fiillerinin Tanr\u0131\u2019n\u0131n yarat\u0131c\u0131 iradesinin bir sonucu olup olmad\u0131\u011f\u0131n\u0131 sorgular. Tanr\u0131\u2019n\u0131n yaratt\u0131\u011f\u0131 her \u015feyden raz\u0131 olup olmad\u0131\u011f\u0131 konusu tasavvufi a\u00e7\u0131dan da ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n
          • Teodise problemi<\/em> (k\u00f6t\u00fcl\u00fck ve eksiklik sorunu), insan\u0131n iradesi ile Tanr\u0131\u2019n\u0131n iradesi aras\u0131ndaki gerilimle ili\u015fkilendirilmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n
          • Tasavvufun Rol\u00fc<\/strong>:\n
              \n
            • Tasavvuf, irade ve r\u0131za meselelerini bir arada ele al\u0131r. Tanr\u0131\u2019n\u0131n iradesine uyum sa\u011flama fikri, tasavvufun temel kavramlar\u0131ndan biridir.<\/li>\n
            • Tanr\u0131\u2019n\u0131n yarat\u0131c\u0131 iradesi ve insan\u0131n bu iradeye uyumu aras\u0131ndaki ili\u015fki, tasavvufi a\u00e7\u0131dan \u00f6nemli bir \u00e7\u00f6z\u00fcm \u00f6nerisi olarak sunulmu\u015ftur.<\/li>\n<\/ul>\n<\/li>\n
            • D\u00fc\u015f\u00fcncenin Daralmas\u0131 ve Geni\u015fleme \u00c7abalar\u0131<\/strong>:\n
                \n
              • Dini d\u00fc\u015f\u00fcncenin y\u00fck\u00fcml\u00fcl\u00fck kavram\u0131 \u00fczerine in\u015fa edilmesi, evrenle ve insanla ili\u015fkilerde bir daralmaya neden olabilir. Bu daralma, modern d\u00fcnyada dini d\u00fc\u015f\u00fcncenin s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletme \u00e7abalar\u0131yla sorgulanmaktad\u0131r.<\/li>\n
              • Y\u00fck\u00fcml\u00fcl\u00fck yerine marifet<\/em> (bilgi ve bilgelik) kavram\u0131n\u0131n merkezde yer alabilece\u011fi bir dini yakla\u015f\u0131m tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                Sonu\u00e7<\/strong><\/p>\n

                Seminer, Tanr\u0131\u2019n\u0131n mutlak iradesi ve insan\u0131n ahlaki sorumlulu\u011fu aras\u0131ndaki ili\u015fkiyi \u0130mam M\u00e2t\u00fcr\u00eed\u00ee\u2019nin g\u00f6r\u00fc\u015fleri \u00fczerinden ele al\u0131r. \u0130nsan fiillerinin yarat\u0131lm\u0131\u015fl\u0131\u011f\u0131 ve Tanr\u0131\u2019n\u0131n iradesinin kapsam\u0131 tart\u0131\u015f\u0131l\u0131rken, dini d\u00fc\u015f\u00fcncenin temel meselelerine y\u00f6nelik ele\u015ftirel bir yakla\u015f\u0131m sunulmu\u015ftur. Tasavvufun, bu tart\u0131\u015fmalara anlam kazand\u0131ran tamamlay\u0131c\u0131 bir boyut sundu\u011fu vurgulanm\u0131\u015ft\u0131r.<\/p>\n

                This seminar examines the relationship between divine will (kudrah and iradah<\/em>) and human actions. The concept of will is analyzed as a cornerstone of religious thought, exploring whether divine will has limitations and how it influences human freedom. Imam M\u0101tur\u012bd\u012b\u2019s perspectives are critically discussed in comparison to the differences between Mu\u2018tazila and Ahl al-Sunnah.<\/p>\n

                Main Themes<\/strong><\/p>\n

                  \n
                1. God\u2019s Absolute Will<\/strong>:\n
                    \n
                  • The seminar emphasizes God\u2019s kadri muhtar<\/em> nature (absolute power and will) as foundational to religious thought.<\/li>\n
                  • Religion is not solely based on acknowledging God\u2019s existence but also on affirming that God possesses will. Without this, other aspects of religion cannot be comprehended.<\/li>\n<\/ul>\n<\/li>\n
                  • The Relationship Between Will and Obligation<\/strong>:\n
                      \n
                    • God\u2019s will over humanity introduces the concept of obligation (taklif<\/em>). While humans act under God\u2019s will, they are simultaneously accountable for their moral and religious duties.<\/li>\n
                    • Obligation is highlighted as a core concept that distinguishes religious thought from philosophical or artistic approaches.<\/li>\n<\/ul>\n<\/li>\n
                    • The Creation of Human Actions<\/strong>:\n
                        \n
                      • Human actions are created by God but freely performed by humans. This view critiques Mu\u2018tazila\u2019s position that human actions are solely based on human will.<\/li>\n
                      • The influence of God\u2019s will on human autonomy defines the boundaries of moral and religious responsibility.<\/li>\n<\/ul>\n<\/li>\n
                      • Theodicy and Human Actions<\/strong>:\n
                          \n
                        • The seminar explores whether human actions are purely the result of God\u2019s creative will and whether God is pleased with all that He creates.<\/li>\n
                        • The problem of theodicy<\/em> (the issue of evil and imperfection) is linked to the tension between human will and divine decree.<\/li>\n<\/ul>\n<\/li>\n
                        • The Role of Sufism<\/strong>:\n
                            \n
                          • Sufism integrates the concepts of divine will and human acceptance (rida<\/em>). Aligning with God\u2019s will is a central tenet of Sufi thought.<\/li>\n
                          • The relationship between divine creative will and human alignment with this will is presented as a critical resolution from a Sufi perspective.<\/li>\n<\/ul>\n<\/li>\n
                          • The Narrowing of Religious Thought and Efforts to Expand<\/strong>:\n
                              \n
                            • Building religious thought solely on the concept of obligation can lead to a narrowing of its scope in relation to humanity and the universe.<\/li>\n
                            • The seminar discusses modern efforts to expand the boundaries of religious thought, suggesting that placing ma\u2018rifah<\/em> (knowledge and wisdom) at the center might offer a broader, more comprehensive approach.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                              Conclusion<\/strong><\/p>\n

                              The seminar explores the intricate relationship between God\u2019s absolute will and human moral responsibility, drawing from Imam M\u0101tur\u012bd\u012b\u2019s theological perspectives. It addresses the creation of human actions and the extent of divine will\u2019s influence, offering a critical approach to foundational issues in religious thought. The complementary role of Sufism is emphasized as providing a deeper dimension to these discussions.<\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              EKREM DEM\u0130RL\u0130: K\u0130T\u00c2BU’T-TEVH\u00ceD OKUMALARI 25. SEM\u0130NER \u00d6ZET\u0130 Bu seminer, Tanr\u0131\u2019n\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3167","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3167"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3167\/revisions"}],"predecessor-version":[{"id":3168,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3167\/revisions\/3168"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}