{"id":3258,"date":"2025-02-02T17:33:23","date_gmt":"2025-02-02T14:33:23","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3258"},"modified":"2025-02-02T17:51:53","modified_gmt":"2025-02-02T14:51:53","slug":"esref-altas-teftazani-okumalari-serhul-akaid-18","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/esref-altas-teftazani-okumalari-serhul-akaid-18\/","title":{"rendered":"E\u015fref Alta\u015f: \u015eerhu\u2019l-\u0130\u015f\u00e2r\u00e2t Okumalar\u0131 18"},"content":{"rendered":"

E\u015eREF ALTA\u015e: \u015eERHU’L-\u0130\u015e\u00c2R\u00c2T OKUMALARI 18. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, \u0130bn Sina\u2019n\u0131n yarat\u0131l\u0131\u015f teorisiyle ilgili metafiziksel ve kavramsal arg\u00fcmanlar\u0131n\u0131 Fahreddin Razi\u2019nin ele\u015ftirileri ba\u011flam\u0131nda ele al\u0131r. Tart\u0131\u015fmalar, yaratma (hudus<\/em>) ve ezelilik (k\u0131dem<\/em>) konular\u0131nda yo\u011funla\u015f\u0131rken, \u00f6zellikle Tanr\u0131\u2019n\u0131n fail olarak evren \u00fczerindeki etkisinin s\u00fcrekli olup olmad\u0131\u011f\u0131 sorusunu merkeze al\u0131r. Seminer ayr\u0131ca madde, zaman, ve faal fail kavramlar\u0131n\u0131n metafiziksel analizlerini yaparak \u0130slam felsefesinde yarat\u0131l\u0131\u015f\u0131n ontolojik boyutunu derinlemesine inceler.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Hudus ve K\u0131dem Tart\u0131\u015fmalar\u0131:<\/strong>\n
      \n
    • \u0130bn Sina, evrenin yarat\u0131lmas\u0131nda iki temel kavram\u0131n \u00f6nemine dikkat \u00e7eker: hudus<\/em> (zamansal yarat\u0131l\u0131\u015f) ve ibda<\/em> (do\u011frudan yaratma).<\/li>\n
    • Fahreddin Razi, \u0130bn Sina\u2019n\u0131n evrenin ba\u015flang\u0131c\u0131 ve Tanr\u0131\u2019n\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131 konusundaki yorumlar\u0131na ele\u015ftiriler y\u00f6nelterek, hudus ile k\u0131dem aras\u0131ndaki ili\u015fkiyi sorgular.<\/li>\n<\/ul>\n<\/li>\n
    • Fail ve Fiil \u0130li\u015fkisi:<\/strong>\n
        \n
      • \u0130bn Sina\u2019ya g\u00f6re fail, fiil \u00fczerinde s\u00fcrekli bir etkide bulunur ve bu etki, varl\u0131klar\u0131n s\u00fcreklili\u011fini sa\u011flar.<\/li>\n
      • Razi, faillerin fiil \u00fczerinde s\u00fcrekli etkisi oldu\u011fu g\u00f6r\u00fc\u015f\u00fcne kar\u015f\u0131 \u00e7\u0131karak, fiil ve fail aras\u0131ndaki ili\u015fkiyi d\u00f6nemsel bir s\u00fcre\u00e7 olarak g\u00f6rmenin daha tutarl\u0131 oldu\u011funu savunur.<\/li>\n<\/ul>\n<\/li>\n
      • Madde ve Zaman\u0131n Ezeli Do\u011fas\u0131:<\/strong>\n
          \n
        • \u0130bn Sina, zaman ve maddenin yarat\u0131l\u0131\u015f s\u00fcrecindeki rol\u00fcn\u00fc tart\u0131\u015f\u0131r, \u00f6zellikle maddenin ezelili\u011fi ve zaman\u0131n hareketle olan ili\u015fkisini analiz eder.<\/li>\n
        • Razi, maddenin ve zaman\u0131n ezeli oldu\u011funu savunan yakla\u015f\u0131mlar\u0131 ele\u015ftirerek, her \u015feyin sonradan yarat\u0131ld\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcren kelamc\u0131larla uyumlu bir pozisyon al\u0131r.<\/li>\n<\/ul>\n<\/li>\n
        • \u0130bda Kavram\u0131n\u0131n Yorumu:<\/strong>\n
            \n
          • \u0130bn Sina, yarat\u0131l\u0131\u015f\u0131n madde ve zamandan \u00f6nce ger\u00e7ekle\u015fen bir s\u00fcre\u00e7 oldu\u011funu ifade etmek i\u00e7in ibda<\/em> kavram\u0131n\u0131 kullan\u0131r.<\/li>\n
          • Razi, ibda<\/em> kavram\u0131n\u0131n metafiziksel a\u00e7\u0131klamas\u0131n\u0131 yetersiz bulur ve bunun teolojik a\u00e7\u0131dan daha detayl\u0131 bir analiz gerektirdi\u011fini belirtir.<\/li>\n<\/ul>\n<\/li>\n
          • \u0130htiya\u00e7 ve Muhta\u00e7l\u0131k \u0130li\u015fkisi:<\/strong>\n
              \n
            • \u0130bn Sina, bir varl\u0131\u011f\u0131n bir faile neden muhta\u00e7 oldu\u011funu sorgulayarak, bu ihtiyac\u0131n sebebini \u201cimkan\u201d kavram\u0131 ile a\u00e7\u0131klar.<\/li>\n
            • Razi ise, yarat\u0131lm\u0131\u015f bir \u015feyin faile muhta\u00e7l\u0131\u011f\u0131n\u0131 yaln\u0131zca imkanla de\u011fil, ayn\u0131 zamanda hudus ile ili\u015fkilendirir.<\/li>\n<\/ul>\n<\/li>\n
            • Zaman\u0131n Hareketle \u0130li\u015fkisi:<\/strong>\n
                \n
              • \u0130bn Sina, zaman\u0131n bir hareket \u00f6l\u00e7\u00fcs\u00fc oldu\u011funu ve harekete dayal\u0131 bir kavram olarak anla\u015f\u0131lmas\u0131 gerekti\u011fini savunur.<\/li>\n
              • Razi, bu g\u00f6r\u00fc\u015fe itiraz ederek zaman\u0131n ba\u011f\u0131ms\u0131z bir varl\u0131k olabilece\u011fini ve hareketten ayr\u0131 bir mahiyet ta\u015f\u0131yabilece\u011fini tart\u0131\u015f\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                Sonu\u00e7<\/strong><\/p>\n

                Seminer, \u0130bn Sina ve Fahreddin Razi aras\u0131ndaki yarat\u0131l\u0131\u015f, hudus ve k\u0131dem tart\u0131\u015fmalar\u0131n\u0131 analiz ederek, \u0130slam felsefesinde yarat\u0131l\u0131\u015f\u0131n metafiziksel ve teolojik boyutlar\u0131na yeni bir bak\u0131\u015f sunar. \u0130bn Sina\u2019n\u0131n s\u00fcrekli muhta\u00e7l\u0131k ve ibda kavramlar\u0131 \u00fczerine geli\u015ftirdi\u011fi teoriler, Razi\u2019nin ele\u015ftirileriyle derinle\u015ftirilmi\u015f ve yarat\u0131l\u0131\u015f\u0131n s\u00fcreklili\u011fi ile ezelilik aras\u0131ndaki ili\u015fki ayr\u0131nt\u0131l\u0131 bir \u015fekilde incelenmi\u015ftir.<\/p>\n

                 <\/p>\n

                This seminar explores Ibn Sina’s metaphysical and conceptual arguments regarding the theory of creation within the framework of Fahreddin Razi\u2019s critiques. The discussions focus on key topics such as creation (huduth<\/em>) and eternality (qidam<\/em>), emphasizing the question of whether God\u2019s creative act on the universe is continuous or episodic. Additionally, the seminar provides a deep analysis of the ontological dimensions of creation, examining concepts such as matter, time, and the role of the efficient cause.<\/p>\n

                Key Themes<\/strong><\/p>\n

                  \n
                1. Debates on Huduth<\/em> and Qidam<\/em>:<\/strong>\n
                    \n
                  • Ibn Sina highlights two central concepts in the discussion of creation: huduth<\/em> (temporal creation) and ibda<\/em> (creation ex nihilo).<\/li>\n
                  • Fahreddin Razi critiques Ibn Sina\u2019s interpretation of the universe\u2019s beginning and God\u2019s role as Creator, questioning the relationship between huduth<\/em> and qidam<\/em>.<\/li>\n<\/ul>\n<\/li>\n
                  • The Relationship Between Cause and Effect:<\/strong>\n
                      \n
                    • According to Ibn Sina, the cause exerts a continuous influence on its effect, ensuring the persistence of existence.<\/li>\n
                    • Razi opposes the idea of perpetual causation, arguing that the relationship between cause and effect is better understood as an episodic process.<\/li>\n<\/ul>\n<\/li>\n
                    • The Eternal Nature of Matter and Time:<\/strong>\n
                        \n
                      • Ibn Sina examines the roles of matter and time in the process of creation, emphasizing the eternal nature of matter and the connection between time and motion.<\/li>\n
                      • Razi critiques the notion of eternal matter and time, aligning more closely with theological positions asserting the contingency of all created things.<\/li>\n<\/ul>\n<\/li>\n
                      • The Concept of Ibda<\/em>:<\/strong>\n
                          \n
                        • Ibn Sina uses ibda<\/em> to describe creation as a process that precedes matter and time.<\/li>\n
                        • Razi challenges the metaphysical explanation of ibda<\/em>, arguing for a more detailed theological account of this concept.<\/li>\n<\/ul>\n<\/li>\n
                        • Dependency and Contingency:<\/strong>\n
                            \n
                          • Ibn Sina explains why a being depends on a cause, attributing this need to its contingent nature (imkan<\/em>).<\/li>\n
                          • Razi expands this explanation by linking the dependency of created beings not only to contingency but also to temporal creation (huduth<\/em>).<\/li>\n<\/ul>\n<\/li>\n
                          • The Relationship Between Time and Motion:<\/strong>\n
                              \n
                            • Ibn Sina posits that time is a measure of motion and must be understood in relation to it.<\/li>\n
                            • Razi disputes this view, suggesting that time could have an independent existence and is not necessarily tied to motion.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                              Conclusion<\/strong><\/p>\n

                              This seminar critically analyzes the debates between Ibn Sina and Fahreddin Razi on creation, huduth<\/em>, and qidam<\/em>, offering new insights into the metaphysical and theological dimensions of creation in Islamic philosophy. Ibn Sina\u2019s theories on perpetual contingency and ibda<\/em> are further scrutinized through Razi\u2019s critiques, leading to a detailed examination of the relationship between continuity in creation and eternality.<\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              E\u015eREF ALTA\u015e: \u015eERHU’L-\u0130\u015e\u00c2R\u00c2T OKUMALARI 18. SEM\u0130NER \u00d6ZET\u0130 Bu seminer, \u0130bn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3258","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3258"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3258\/revisions"}],"predecessor-version":[{"id":3291,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3258\/revisions\/3291"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}