{"id":3264,"date":"2025-02-02T17:35:51","date_gmt":"2025-02-02T14:35:51","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3264"},"modified":"2025-02-02T17:53:41","modified_gmt":"2025-02-02T14:53:41","slug":"esref-altas-teftazani-okumalari-serhul-akaid-21","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/esref-altas-teftazani-okumalari-serhul-akaid-21\/","title":{"rendered":"E\u015fref Alta\u015f: \u015eerhu\u2019l-\u0130\u015f\u00e2r\u00e2t Okumalar\u0131 21"},"content":{"rendered":"<p><strong>E\u015eREF ALTA\u015e: \u015eERHU&#8217;L-\u0130\u015e\u00c2R\u00c2T OKUMALARI 21. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n<p>Bu seminer, \u0130bn Sina\u2019n\u0131n yarat\u0131l\u0131\u015f, tanr\u0131sal ama\u00e7s\u0131zl\u0131k (<em>murads\u0131zl\u0131k<\/em>), ve varl\u0131k d\u00fczenine dair metafizik yakla\u015f\u0131mlar\u0131n\u0131 Fahreddin Razi\u2019nin ele\u015ftirileri \u00e7er\u00e7evesinde tart\u0131\u015f\u0131r. Seminerin temel amac\u0131, Tanr\u0131\u2019n\u0131n bir gaye ile fiil yap\u0131p yapmad\u0131\u011f\u0131n\u0131, eylemlerinin insanlara d\u00f6n\u00fck bir amac\u0131 i\u00e7erip i\u00e7ermedi\u011fini ve yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131n\u0131 analiz etmektir. Tart\u0131\u015fmalar, Tanr\u0131\u2019n\u0131n zenginlik, h\u00fck\u00fcmdarl\u0131k, c\u00f6mertlik gibi s\u0131fatlar\u0131 ba\u011flam\u0131nda geni\u015fletilmi\u015ftir.<\/p>\n<p><strong>Ana Temalar<\/strong><\/p>\n<ol>\n<li><strong>Gayenin Tan\u0131m\u0131 ve Tanr\u0131sal Fiilin Ama\u00e7s\u0131zl\u0131\u011f\u0131:<\/strong>\n<ul>\n<li>\u0130bn Sina, Tanr\u0131\u2019n\u0131n bir murat ya da gaye ile hareket etmedi\u011fini, O\u2019nun m\u00fckemmelli\u011fi ve kendine yeterlili\u011fi dolay\u0131s\u0131yla hi\u00e7bir \u015feye ihtiya\u00e7 duymad\u0131\u011f\u0131n\u0131 savunur.<\/li>\n<li>Fahreddin Razi, bu g\u00f6r\u00fc\u015f\u00fc sorgulayarak Tanr\u0131\u2019n\u0131n fiillerinin ba\u015fkalar\u0131n\u0131n iyili\u011fine y\u00f6nelik olabilece\u011fini ve bunun Tanr\u0131\u2019n\u0131n m\u00fckemmelli\u011fini zedelemedi\u011fini ileri s\u00fcrer.<\/li>\n<\/ul>\n<\/li>\n<li><strong>Zenginlik (El-Gani) ve Tanr\u0131sal \u0130htiya\u00e7s\u0131zl\u0131k:<\/strong>\n<ul>\n<li>\u0130bn Sina\u2019ya g\u00f6re, zenginlik kavram\u0131, Tanr\u0131\u2019n\u0131n zat\u0131nda, s\u0131fatlar\u0131nda ve t\u00fcm ili\u015fkilerinde ba\u015fkas\u0131na muhta\u00e7 olmamas\u0131n\u0131 ifade eder.<\/li>\n<li>Razi, bu tan\u0131m\u0131n tutarl\u0131l\u0131\u011f\u0131n\u0131 tart\u0131\u015farak, insan alg\u0131s\u0131nda zenginlik ve ihtiya\u00e7s\u0131zl\u0131k kavramlar\u0131n\u0131n nas\u0131l farkl\u0131 yorumlanabilece\u011fini de\u011ferlendirir.<\/li>\n<\/ul>\n<\/li>\n<li><strong>C\u00f6mertlik (El-Cud) Kavram\u0131:<\/strong>\n<ul>\n<li>\u0130bn Sina, c\u00f6mertli\u011fi \u201cgerekli olan\u0131 kar\u015f\u0131l\u0131ks\u0131z vermek\u201d olarak tan\u0131mlar. Ancak, bu tan\u0131m\u0131n Tanr\u0131\u2019ya uygun olup olmad\u0131\u011f\u0131 ve c\u00f6mertlik i\u00e7in iradenin gereklili\u011fi \u00fczerine tart\u0131\u015fmalar y\u00fcr\u00fct\u00fcl\u00fcr.<\/li>\n<li>Razi, c\u00f6mertlik kavram\u0131n\u0131 iradeyle ili\u015fkilendirerek, \u201ckar\u015f\u0131l\u0131ks\u0131z verme\u201d eyleminin insan ve Tanr\u0131 ba\u011flam\u0131nda farkl\u0131 alg\u0131lanabilece\u011fini savunur.<\/li>\n<\/ul>\n<\/li>\n<li><strong>H\u00fck\u00fcmdarl\u0131k (El-Melik) ve Tanr\u0131sal Egemenlik:<\/strong>\n<ul>\n<li>\u0130bn Sina, ger\u00e7ek h\u00fck\u00fcmdarl\u0131\u011f\u0131n ba\u015fkalar\u0131na muhta\u00e7 olmamak ve ba\u015fkalar\u0131n\u0131n kendisine tamamen ba\u011f\u0131ml\u0131 olmas\u0131ndan olu\u015ftu\u011funu belirtir.<\/li>\n<li>Razi, bu kavram\u0131 detayland\u0131rarak Tanr\u0131\u2019n\u0131n h\u00fck\u00fcmdarl\u0131\u011f\u0131n\u0131n yarat\u0131l\u0131\u015ftaki yeri ve anlam\u0131n\u0131 sorgular.<\/li>\n<\/ul>\n<\/li>\n<li><strong>\u0130rade ve Fiil Aras\u0131ndaki \u0130li\u015fki:<\/strong>\n<ul>\n<li>\u0130bn Sina, Tanr\u0131\u2019n\u0131n fiillerinin iradeden ba\u011f\u0131ms\u0131z, O\u2019nun zat\u0131ndan zorunlu olarak ta\u015fan bir s\u00fcrecin sonucu oldu\u011funu savunur.<\/li>\n<li>Razi, bu yakla\u015f\u0131m\u0131 ele\u015ftirerek, iradeye dayal\u0131 olmayan bir yarat\u0131l\u0131\u015f\u0131n, Tanr\u0131\u2019n\u0131n bilin\u00e7li bir fail olma \u00f6zelli\u011fiyle \u00e7eli\u015fip \u00e7eli\u015fmedi\u011fini tart\u0131\u015f\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n<p><strong>Sonu\u00e7<\/strong><\/p>\n<p>Seminer, \u0130bn Sina\u2019n\u0131n yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na, tanr\u0131sal gayesizli\u011fe ve s\u0131fatlara dair geli\u015ftirdi\u011fi teorilerin Fahreddin Razi taraf\u0131ndan nas\u0131l ele\u015ftirildi\u011fini ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele al\u0131r. Tart\u0131\u015fmalar, Tanr\u0131\u2019n\u0131n zenginlik, c\u00f6mertlik ve h\u00fck\u00fcmdarl\u0131k s\u0131fatlar\u0131n\u0131n metafizik ve teolojik boyutlar\u0131n\u0131 derinle\u015ftirerek \u0130slam d\u00fc\u015f\u00fcncesindeki bu temel konulara y\u00f6nelik yeni bir perspektif sunar.<\/p>\n<p>&nbsp;<\/p>\n<p>This seminar discusses Ibn Sina\u2019s metaphysical perspectives on creation, divine purposelessness (<em>muradlessness<\/em>), and the order of existence within the framework of Fahreddin Razi\u2019s critiques. The central focus is on whether God acts with a specific purpose, whether His actions aim at the benefit of others, and the nature of creation. The discussions extend to God\u2019s attributes, such as richness (<em>al-Ghani<\/em>), sovereignty (<em>al-Malik<\/em>), and generosity (<em>al-Jud<\/em>).<\/p>\n<p><strong>Key Themes<\/strong><\/p>\n<ol>\n<li><strong>The Definition of Purpose and Divine Purposelessness:<\/strong>\n<ul>\n<li>Ibn Sina argues that God acts without a purpose, as His perfection and self-sufficiency render any external aim unnecessary.<\/li>\n<li>Fahreddin Razi challenges this view, suggesting that God\u2019s actions could benefit others without diminishing His perfection.<\/li>\n<\/ul>\n<\/li>\n<li><strong>Richness (<em>al-Ghani<\/em>) and Divine Self-Sufficiency:<\/strong>\n<ul>\n<li>According to Ibn Sina, richness signifies God\u2019s independence in essence, attributes, and all relationships.<\/li>\n<li>Razi critiques this concept, exploring how human interpretations of richness and self-sufficiency may differ from divine applications.<\/li>\n<\/ul>\n<\/li>\n<li><strong>The Concept of Generosity (<em>al-Jud<\/em>):<\/strong>\n<ul>\n<li>Ibn Sina defines generosity as \u201cgiving without expectation of return,\u201d sparking debates over whether this definition is suitable for God and whether generosity necessitates will.<\/li>\n<li>Razi associates generosity with will, emphasizing that acts of giving can differ in meaning when applied to God versus humans.<\/li>\n<\/ul>\n<\/li>\n<li><strong>Sovereignty (<em>al-Malik<\/em>) and Divine Authority:<\/strong>\n<ul>\n<li>Ibn Sina describes true sovereignty as being entirely self-sufficient while having others fully dependent on Him.<\/li>\n<li>Razi elaborates on this definition, questioning the role and implications of divine sovereignty within the framework of creation.<\/li>\n<\/ul>\n<\/li>\n<li><strong>The Relationship Between Will and Action:<\/strong>\n<ul>\n<li>Ibn Sina suggests that God\u2019s actions are independent of will, arising necessarily as an emanation from His essence.<\/li>\n<li>Razi critiques this approach, debating whether a creation not based on will contradicts the notion of God as a conscious and deliberate agent.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n<p><strong>Conclusion<\/strong><\/p>\n<p>The seminar provides a critical analysis of Ibn Sina\u2019s theories on the nature of creation, divine purposelessness, and God\u2019s attributes, as viewed through the lens of Fahreddin Razi\u2019s objections. The discussions delve into the metaphysical and theological dimensions of God\u2019s attributes, including richness, generosity, and sovereignty, offering a fresh perspective on these central issues in Islamic thought.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>E\u015eREF ALTA\u015e: \u015eERHU&#8217;L-\u0130\u015e\u00c2R\u00c2T OKUMALARI 21. SEM\u0130NER \u00d6ZET\u0130 Bu seminer, \u0130bn [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3264","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3264","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3264"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3264\/revisions"}],"predecessor-version":[{"id":3295,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3264\/revisions\/3295"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}