{"id":3266,"date":"2025-02-02T17:36:36","date_gmt":"2025-02-02T14:36:36","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3266"},"modified":"2025-02-02T17:54:16","modified_gmt":"2025-02-02T14:54:16","slug":"esref-altas-teftazani-okumalari-serhul-akaid-22","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/esref-altas-teftazani-okumalari-serhul-akaid-22\/","title":{"rendered":"E\u015fref Alta\u015f: \u015eerhu\u2019l-\u0130\u015f\u00e2r\u00e2t Okumalar\u0131 22"},"content":{"rendered":"

E\u015eREF ALTA\u015e: \u015eERHU’L-\u0130\u015e\u00c2R\u00c2T OKUMALARI 22. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, \u0130bn Sina\u2019n\u0131n el-\u0130\u015f\u00e2r\u00e2t ve\u2019t-Temb\u00eeh\u00e2t<\/em> adl\u0131 eserinde yer alan metafizik ilkeler ve m\u00fcf\u00e2r\u0131k ak\u0131llar\u0131n (ayr\u0131k ak\u0131llar) varl\u0131\u011f\u0131n\u0131 ispatlama yollar\u0131n\u0131 ele al\u0131r. Fahreddin Razi\u2019nin bu delillere y\u00f6nelik ele\u015ftirileri ve alternatif yakla\u015f\u0131mlar\u0131, seminerin odak noktas\u0131n\u0131 olu\u015fturur. G\u00f6k cisimlerinin hareketinin mahiyeti, gayesi, ve bu hareketin ard\u0131ndaki ak\u0131llar ile iradelerin varl\u0131\u011f\u0131 detayl\u0131 bir \u015fekilde tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. M\u00fcf\u00e2r\u0131k Ak\u0131llar\u0131n Tan\u0131m\u0131 ve \u00d6nemi:<\/strong>\n
      \n
    • M\u00fcf\u00e2r\u0131k ak\u0131llar, tamamen soyut ve cisimsiz varl\u0131klar olarak tan\u0131mlan\u0131r. Bu ak\u0131llar\u0131n maddi d\u00fcnyadan tamamen ayr\u0131\u015ft\u0131\u011f\u0131 ve yaln\u0131zca metafizik bir \u00e7er\u00e7evede anla\u015f\u0131labilece\u011fi vurgulan\u0131r.<\/li>\n
    • Ak\u0131llar, Tanr\u0131 ile nefisler aras\u0131ndaki varl\u0131k katman\u0131n\u0131 olu\u015fturur ve varolu\u015f d\u00fczeninde temel bir rol oynar.<\/li>\n<\/ul>\n<\/li>\n
    • M\u00fcf\u00e2r\u0131k Ak\u0131llar\u0131n \u0130spat Yollar\u0131:<\/strong>\n
        \n
      • Fahreddin Razi, bu ak\u0131llar\u0131n varl\u0131\u011f\u0131n\u0131 ispatlamak i\u00e7in d\u00f6rt temel y\u00f6nteme i\u015faret eder:\n
          \n
        1. Gayeler \u00dczerinden:<\/strong> G\u00f6k cisimlerinin hareketinin nihai gayesinin “Tanr\u0131\u2019ya benzemek” oldu\u011fu savunulur.<\/li>\n
        2. Hareketin S\u00fcreklili\u011fi \u00dczerinden:<\/strong> G\u00f6klerin sonsuz hareketi, cismani bir g\u00fc\u00e7 taraf\u0131ndan de\u011fil, ak\u0131l gibi sonsuz bir g\u00fc\u00e7 taraf\u0131ndan sa\u011flanabilir.<\/li>\n
        3. Sudur Hiyerar\u015fisi \u00dczerinden:<\/strong> \u0130lk varl\u0131ktan di\u011fer varl\u0131klar\u0131n nas\u0131l t\u00fcredi\u011fini a\u00e7\u0131klayan bir sistematik.<\/li>\n
        4. Dairesel Hareketin \u0130lkesi \u00dczerinden:<\/strong> G\u00f6klerin dairesel hareketinin ard\u0131ndaki g\u00fcc\u00fcn soyut bir ak\u0131l oldu\u011fu iddia edilir.<\/li>\n<\/ol>\n<\/li>\n<\/ul>\n<\/li>\n
        5. G\u00f6klerin Hareketi ve Amac\u0131:<\/strong>\n
            \n
          • \u0130bn Sina\u2019ya g\u00f6re, g\u00f6klerin hareketi bir gayeye dayan\u0131r ve bu gaye s\u00fcrekli yetkinle\u015fme ve Tanr\u0131\u2019ya benzemedir.<\/li>\n
          • Razi, bu hareketin do\u011fas\u0131na y\u00f6nelik metafizik a\u00e7\u0131klamalara itiraz eder, hareketin fiziksel a\u00e7\u0131klamalar\u0131n\u0131 tart\u0131\u015f\u0131r.<\/li>\n<\/ul>\n<\/li>\n
          • \u0130rade ve Hareketin Kayna\u011f\u0131:<\/strong>\n
              \n
            • \u0130bn Sina, g\u00f6klerin hareketini sa\u011flayan iradenin t\u00fcmel ve tikel olarak ikiye ayr\u0131ld\u0131\u011f\u0131n\u0131 savunur. T\u00fcmel irade genel bir ama\u00e7 sa\u011flarken, tikel irade bu hareketin somutla\u015fmas\u0131n\u0131 sa\u011flar.<\/li>\n
            • Razi, bu ayr\u0131m\u0131n detayland\u0131r\u0131lmas\u0131 gerekti\u011fini ve metafizik delillerin tutarl\u0131l\u0131\u011f\u0131n\u0131 sorgular.<\/li>\n<\/ul>\n<\/li>\n
            • Felsefi ve Fiziksel Ele\u015ftiriler:<\/strong>\n
                \n
              • Fahreddin Razi, \u0130bn Sina\u2019n\u0131n metafizik delillerini fiziksel temellere dayand\u0131rmas\u0131n\u0131n ele\u015ftiriye a\u00e7\u0131k oldu\u011funu belirtir.<\/li>\n
              • G\u00f6ksel hareketin gerek\u00e7eleri \u00fczerine yap\u0131lan bu metafizik a\u00e7\u0131klamalar\u0131n bilimsel g\u00f6zlemlerle \u00e7eli\u015febilece\u011fi \u00f6ne s\u00fcr\u00fcl\u00fcr.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                Sonu\u00e7<\/strong><\/p>\n

                Seminer, \u0130bn Sina\u2019n\u0131n m\u00fcf\u00e2r\u0131k ak\u0131llar\u0131n varl\u0131\u011f\u0131na dair ileri s\u00fcrd\u00fc\u011f\u00fc delillerin ve Fahreddin Razi\u2019nin bu delillere y\u00f6nelik ele\u015ftirilerinin detayl\u0131 bir analizini sunar. Tart\u0131\u015fmalar, \u0130slam felsefesinde metafizik ve fizik aras\u0131ndaki ili\u015fkiyi ayd\u0131nlat\u0131rken, g\u00f6k cisimlerinin hareketinin amac\u0131 ve do\u011fas\u0131 \u00fczerine farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 sa\u011flar. \u0130bn Sina\u2019n\u0131n sudur teorisi, Razi\u2019nin ele\u015ftirileriyle daha geni\u015f bir ba\u011flama oturtularak tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

                 <\/p>\n

                 <\/p>\n

                This seminar focuses on the metaphysical principles outlined in Ibn Sina\u2019s al-Isharat wa\u2019l-Tanbihat<\/em> and the proofs for the existence of separate intellects<\/em> (mufariq aqal<\/em>). The critiques and alternative perspectives offered by Fahreddin Razi serve as the core framework for the discussion. The seminar delves into the nature, purpose, and driving force behind the movement of celestial bodies and the role of intellects and wills in sustaining such motion.<\/p>\n

                Key Themes<\/strong><\/p>\n

                  \n
                1. Definition and Importance of Separate Intellects:<\/strong>\n
                    \n
                  • Separate intellects are described as entirely immaterial and abstract beings. They are understood exclusively within a metaphysical framework, distinct from the physical realm.<\/li>\n
                  • These intellects act as intermediaries between God and the souls, forming a crucial layer in the hierarchy of existence.<\/li>\n<\/ul>\n<\/li>\n
                  • Proofs for the Existence of Separate Intellects:<\/strong>\n
                      \n
                    • Fahreddin Razi outlines four primary methods for proving the existence of these intellects:\n
                        \n
                      1. Through Purpose:<\/strong> The ultimate goal of celestial motion is argued to be \u201cresemblance to God.\u201d<\/li>\n
                      2. Through the Continuity of Motion:<\/strong> The perpetual motion of celestial bodies can only be sustained by an eternal force like an intellect, rather than a physical entity.<\/li>\n
                      3. Through the Hierarchy of Emanation:<\/strong> The systematic process of emanation from the first being explains the existence of these intellects.<\/li>\n
                      4. Through the Principle of Circular Motion:<\/strong> The circular motion of celestial bodies is attributed to the influence of an abstract intellect.<\/li>\n<\/ol>\n<\/li>\n<\/ul>\n<\/li>\n
                      5. The Motion and Purpose of Celestial Bodies:<\/strong>\n
                          \n
                        • Ibn Sina posits that celestial motion is purposeful, driven by a desire for constant perfection and resemblance to God.<\/li>\n
                        • Razi critiques this metaphysical interpretation, questioning its consistency and exploring alternative physical explanations for motion.<\/li>\n<\/ul>\n<\/li>\n
                        • Will and the Source of Motion:<\/strong>\n
                            \n
                          • Ibn Sina divides the will driving celestial motion into universal and particular categories. The universal will provides the overarching purpose, while the particular will actualizes the motion.<\/li>\n
                          • Razi challenges this dichotomy, calling for greater clarification and critiquing the coherence of Ibn Sina\u2019s metaphysical proofs.<\/li>\n<\/ul>\n<\/li>\n
                          • Philosophical and Physical Critiques:<\/strong>\n
                              \n
                            • Fahreddin Razi highlights the potential weaknesses in Ibn Sina\u2019s reliance on metaphysical arguments that are intertwined with physical principles.<\/li>\n
                            • He suggests that some of these metaphysical explanations may conflict with empirical observations of celestial phenomena.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                              Conclusion<\/strong><\/p>\n

                              This seminar provides a detailed analysis of Ibn Sina\u2019s proofs for the existence of separate intellects and Fahreddin Razi\u2019s critiques of these arguments. The discussions illuminate the relationship between metaphysics and physics in Islamic philosophy while exploring the nature and purpose of celestial motion. Ibn Sina\u2019s emanation theory is contextualized within Razi\u2019s criticisms, offering a comprehensive understanding of these foundational debates.<\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              E\u015eREF ALTA\u015e: \u015eERHU’L-\u0130\u015e\u00c2R\u00c2T OKUMALARI 22. SEM\u0130NER \u00d6ZET\u0130 Bu seminer, \u0130bn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3266","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3266"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3266\/revisions"}],"predecessor-version":[{"id":3296,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3266\/revisions\/3296"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}