{"id":3306,"date":"2025-02-26T14:07:18","date_gmt":"2025-02-26T11:07:18","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3306"},"modified":"2025-02-26T14:07:18","modified_gmt":"2025-02-26T11:07:18","slug":"ekrem-demirli-kesful-mahcub-okumalari-16","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kesful-mahcub-okumalari-16\/","title":{"rendered":"Ekrem Demirli: Ke\u015ff\u00fc\u2019l-Mahc\u00fbb Okumalar\u0131 16"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: KE\u015eF\u00dc\u2019L-MAHC\u00dbB OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminerde, tasavvufun erken d\u00f6nemlerinde ortaya \u00e7\u0131kan sekr (co\u015fku) ve sahv (ay\u0131kl\u0131k) ekolleri incelenmekte; \u00f6zellikle Bayezid-i Bestami ve C\u00fcneydi Ba\u011fdadi aras\u0131ndaki tasavvufi yakla\u015f\u0131m farklar\u0131 ele al\u0131nmaktad\u0131r. Tasavvuf literat\u00fcr\u00fcndeki bu iki ekol\u00fcn, dini pratikler ve bireysel manevi tecr\u00fcbeler \u00fczerindeki etkisi tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca, tasavvufun genel \u0130slam d\u00fc\u015f\u00fcncesiyle olan ili\u015fkisi, \u015fehir ve \u00e7evre ba\u011flam\u0131nda ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

Ana Temalar<\/strong>:<\/p>\n

    \n
  1. Sekr ve Sahv Ekol\u00fc<\/strong>: Bayezid-i Bestami\u2019nin co\u015fku temelli sekr anlay\u0131\u015f\u0131, C\u00fcneydi Ba\u011fdadi\u2019nin so\u011fukkanl\u0131 sahv yakla\u015f\u0131m\u0131 ile kar\u015f\u0131la\u015ft\u0131r\u0131lm\u0131\u015f; bu iki ekol\u00fcn tasavvuf tarihinde nas\u0131l \u015fekillendi\u011fi analiz edilmi\u015ftir.<\/li>\n
  2. Bayezid-i Bestami ve Tasavvufun Ele\u015ftirisi<\/strong>: Bayezid\u2019in co\u015fkulu ifadeleri ve bunlar\u0131n tasavvufi ba\u011flamda taklit edilmesinin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na y\u00f6nelik ele\u015ftiriler detayland\u0131r\u0131lm\u0131\u015ft\u0131r. Bu ele\u015ftirilerin tasavvufun genel kabul g\u00f6ren normlar\u0131n\u0131 nas\u0131l etkiledi\u011fi tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n
  3. Ba\u011fdat ve \u00c7evre Kar\u015f\u0131tl\u0131\u011f\u0131<\/strong>: Ba\u011fdat\u2019\u0131n tasavvufun merkezile\u015fmesindeki rol\u00fc, Bestami gibi \u00e7evreye mensup sufilerin konumlar\u0131 \u00fczerinden de\u011ferlendirilmi\u015f; merkezin \u00e7evreyi kontrol etme \u00e7abas\u0131 analiz edilmi\u015ftir.<\/li>\n
  4. \u0130slam\u2019da Sekr ve Sahv\u2019\u0131n Anlam\u0131<\/strong>: Sekr, a\u015fk ve \u015farap metaforlar\u0131 \u00fczerinden tasavvuf literat\u00fcr\u00fcnde geni\u015f bir \u015fekilde ele al\u0131nm\u0131\u015f; bu ifadelerin ele\u015ftirilere maruz kalma s\u00fcreci a\u00e7\u0131klanm\u0131\u015ft\u0131r. Sahv ise, daha d\u00fczenli ve toplumla uyumlu bir tasavvufi anlay\u0131\u015f olarak konumland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/li>\n
  5. M\u00fcsl\u00fcman Kimli\u011finin \u0130n\u015fas\u0131nda \u015eehir ve Bilim<\/strong>: Ba\u011fdat merkezli d\u00fc\u015f\u00fcnce ve tasavvufun, di\u011fer \u0130slam \u015fehirlerinden farkl\u0131 olarak dini ve ilmi anlamda standartlar geli\u015ftirmesi \u00fczerinde durulmu\u015ftur.<\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong>:
    \nEkrem Demirli\u2019nin bu semineri, erken d\u00f6nem tasavvufunun temel kavramlar\u0131n\u0131 ve sekr ile sahv ekollerini derinlemesine analiz etmektedir. Bayezid-i Bestami\u2019nin co\u015fkulu, s\u0131n\u0131rlar\u0131 zorlayan anlay\u0131\u015f\u0131 ile C\u00fcneydi Ba\u011fdadi\u2019nin d\u00fczen ve disiplini esas alan yakla\u015f\u0131m\u0131 aras\u0131ndaki farklar, tasavvuf tarihindeki \u00f6nemli k\u0131r\u0131lma noktalar\u0131ndan birini yans\u0131tmaktad\u0131r. \u015eehir ve \u00e7evre aras\u0131ndaki bu \u00e7at\u0131\u015fma, tasavvufun \u0130slam d\u00fc\u015f\u00fcncesindeki yerini anlamak i\u00e7in kritik bir perspektif sunmaktad\u0131r.<\/p>\n

     <\/p>\n

     <\/p>\n

    This seminar explores the early Sufi schools of sekr<\/em> (ecstasy) and sahv<\/em> (sobriety), focusing on the differences between Bayezid al-Bistami and Junayd al-Baghdadi\u2019s approaches. The impact of these two schools on religious practices and personal spiritual experiences is discussed. Additionally, the relationship between Sufism and general Islamic thought is examined within the context of urban and peripheral dynamics.<\/p>\n

    Main Themes<\/strong>:<\/p>\n

      \n
    1. The Schools of Sekr and Sahv<\/strong>: Bayezid al-Bistami\u2019s ecstasy-based sekr<\/em> philosophy is contrasted with Junayd al-Baghdadi\u2019s calm and sober sahv<\/em> approach, analyzing how these schools shaped the history of Sufism.<\/li>\n
    2. Bayezid al-Bistami and the Critique of Sufism<\/strong>: Bayezid\u2019s passionate expressions and the criticism surrounding the impossibility of emulating them in a Sufi context are examined in detail, addressing their influence on Sufi norms.<\/li>\n
    3. The Baghdad-Center Versus Periphery Dynamic<\/strong>: The role of Baghdad in centralizing Sufism is explored through the lens of peripheral figures like Bayezid. The seminar analyzes the tension between the center and the periphery in controlling Sufi thought.<\/li>\n
    4. The Meaning of Sekr and Sahv in Islam<\/strong>: Sekr is addressed through metaphors of love and wine in Sufi literature, explaining how such expressions became subjects of criticism. Sahv, by contrast, represents a more structured and socially aligned Sufi approach.<\/li>\n
    5. The Role of Cities and Knowledge in Shaping Muslim Identity<\/strong>: The seminar emphasizes how Baghdad, as an intellectual and spiritual center, set standards for Islamic and Sufi traditions, distinguishing itself from other Islamic urban centers.<\/li>\n<\/ol>\n

      Conclusion<\/strong>:
      \nEkrem Demirli\u2019s seminar provides an in-depth analysis of the core concepts of early Sufism and the schools of sekr<\/em> and sahv<\/em>. The seminar highlights the contrasts between Bayezid al-Bistami\u2019s ecstatic, boundary-pushing approach and Junayd al-Baghdadi\u2019s structured, disciplined perspective. This dichotomy reflects a significant turning point in the history of Sufism. The ongoing tension between the center and the periphery offers a crucial perspective for understanding Sufism\u2019s role within Islamic thought.<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: KE\u015eF\u00dc\u2019L-MAHC\u00dbB OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130 Bu seminerde, tasavvufun […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3306","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3306"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3306\/revisions"}],"predecessor-version":[{"id":3307,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3306\/revisions\/3307"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}