{"id":3421,"date":"2025-02-27T20:06:23","date_gmt":"2025-02-27T17:06:23","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3421"},"modified":"2025-02-27T20:06:23","modified_gmt":"2025-02-27T17:06:23","slug":"omer-turker-ibn-sina-metafizik-okumalari-3","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/omer-turker-ibn-sina-metafizik-okumalari-3\/","title":{"rendered":"\u00d6mer T\u00fcrker: \u0130bn S\u00een\u00e2, Metafizik Okumalar\u0131 3"},"content":{"rendered":"

\u00d6MER T\u00dcRKER: \u0130BN S\u00ceN\u00c2, METAF\u0130Z\u0130K OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, \u0130bn S\u00een\u00e2\u2019n\u0131n metafizik anlay\u0131\u015f\u0131nda tart\u0131\u015f\u0131lan Hud\u00fbs (yarat\u0131lm\u0131\u015fl\u0131k) kavram\u0131, Tanr\u0131\u2019n\u0131n s\u0131fatlar\u0131 ve filozoflarla kelamc\u0131lar aras\u0131ndaki temel farkl\u0131l\u0131klar \u00fczerine odaklan\u0131r. Hud\u00fbs fikrinin felsefi ele\u015ftirisi ve s\u0131fatlar\u0131n Tanr\u0131 ile \u00e2lem aras\u0131ndaki ili\u015fkiyi nas\u0131l \u015fekillendirdi\u011fi detayl\u0131 bir \u015fekilde ele al\u0131nm\u0131\u015ft\u0131r. Seminer, Tanr\u0131\u2019n\u0131n mutlak failli\u011fi, zamansall\u0131k ve hareket kavramlar\u0131 gibi konular\u0131 da kapsaml\u0131 bi\u00e7imde tart\u0131\u015fmaktad\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Hud\u00fbs Fikri ve Ele\u015ftirisi:<\/strong>\n
      \n
    • \u0130bn S\u00een\u00e2, Hud\u00fbs fikrinin \u00e7eli\u015fkilerle dolu oldu\u011funu belirterek, bu fikrin kelamc\u0131lar taraf\u0131ndan Tanr\u0131\u2019n\u0131n mutlak failli\u011fini savunmak amac\u0131yla geli\u015ftirildi\u011fini ifade eder.<\/li>\n
    • Hud\u00fbs\u2019un, Tanr\u0131\u2019n\u0131n zamansall\u0131kla ili\u015fkilendirilmesi gibi problemlere neden oldu\u011funu savunur.<\/li>\n<\/ul>\n<\/li>\n
    • Muatt\u0131la Ele\u015ftirisi:<\/strong>\n
        \n
      • Kelamc\u0131lar, filozoflar\u0131 Tanr\u0131\u2019y\u0131 s\u0131fatlar\u0131ndan mahrum b\u0131rakmakla su\u00e7layarak onlar\u0131 \u201cMuatt\u0131la\u201d (i\u015flevsizle\u015ftiriciler) olarak adland\u0131rm\u0131\u015ft\u0131r.<\/li>\n
      • \u0130bn S\u00een\u00e2 ise bu su\u00e7laman\u0131n temelinde kelamc\u0131lar\u0131n kendi \u00e7eli\u015fkilerinin yatt\u0131\u011f\u0131n\u0131 ve Tanr\u0131\u2019n\u0131n s\u0131fatlar\u0131 konusundaki anlay\u0131\u015flar\u0131n\u0131n felsefi a\u00e7\u0131dan tutars\u0131z oldu\u011funu belirtir.<\/li>\n<\/ul>\n<\/li>\n
      • Tanr\u0131\u2019n\u0131n S\u0131fatlar\u0131 ve Mutlak Faillik:<\/strong>\n
          \n
        • Tanr\u0131\u2019n\u0131n s\u0131fatlar\u0131n\u0131n, zat\u0131ndan ayr\u0131 olmayan, onunla \u00f6zde\u015f nitelikler oldu\u011fu ifade edilmi\u015ftir.<\/li>\n
        • \u0130bn S\u00een\u00e2, Tanr\u0131\u2019n\u0131n iradesinin, ilminin ve kudretinin yarat\u0131l\u0131\u015f \u00fczerindeki etkisini detayland\u0131r\u0131r.<\/li>\n<\/ul>\n<\/li>\n
        • Zamansall\u0131k ve Sonsuzluk:<\/strong>\n
            \n
          • Filozoflara g\u00f6re zaman, hareketin bir \u00f6l\u00e7\u00fcs\u00fcd\u00fcr ve ezeli bir ba\u015flang\u0131ca sahiptir. Zaman\u0131n kendisi yarat\u0131lm\u0131\u015f bir olgu de\u011fildir.<\/li>\n
          • Kelamc\u0131lar\u0131n aksine, filozoflar zaman\u0131 Tanr\u0131\u2019n\u0131n yarat\u0131l\u0131\u015f d\u00fczeninin bir par\u00e7as\u0131 olarak g\u00f6r\u00fcrler.<\/li>\n<\/ul>\n<\/li>\n
          • Hareket ve Do\u011fa Kavramlar\u0131:<\/strong>\n
              \n
            • Do\u011fal hareket, bir cismin do\u011fal mekandan uzakla\u015fmas\u0131 ve tekrar o mekana d\u00f6nmesi \u00fczerine kuruludur.<\/li>\n
            • Dairesel hareketin do\u011fal olmad\u0131\u011f\u0131 ve metafizik bir ilkeye dayand\u0131\u011f\u0131 belirtilmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n
            • Feleklerin Nefsi ve Hareketi:<\/strong>\n
                \n
              • G\u00f6ksel k\u00fcrelerin birer ruhu (nefsi) oldu\u011fu ve bu nefislerin Tanr\u0131\u2019ya itaat eden bilin\u00e7li varl\u0131klar olarak hareket etti\u011fi ifade edilmi\u015ftir.<\/li>\n
              • Hareket, nefis ve ak\u0131l aras\u0131ndaki etkile\u015fim ile a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                Sonu\u00e7<\/strong><\/p>\n

                Bu seminer, \u0130bn S\u00een\u00e2\u2019n\u0131n Hud\u00fbs, s\u0131fatlar ve hareket kavramlar\u0131na dair detayl\u0131 analizini sunar. Kelamc\u0131lar ve filozoflar aras\u0131ndaki tart\u0131\u015fmalar \u00fczerinden Tanr\u0131-\u00e2lem ili\u015fkisi, zamansall\u0131k ve metafizik ilkeler kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir perspektifle ele al\u0131nm\u0131\u015ft\u0131r. \u0130bn S\u00een\u00e2\u2019n\u0131n g\u00f6r\u00fc\u015fleri, metafizi\u011fin temel sorunlar\u0131na y\u00f6nelik derin bir felsefi \u00e7\u00f6z\u00fcm sunmaktad\u0131r.<\/p>\n

                This seminar focuses on key topics in Ibn Sina\u2019s metaphysical thought, including the concept of Huduth<\/em> (createdness), the attributes of God, and the fundamental differences between philosophers and theologians. It examines the philosophical critique of Huduth<\/em> and how divine attributes shape the relationship between God and the universe. The seminar also addresses the notions of divine causality, temporality, and motion in a comprehensive manner.<\/p>\n

                Key Themes<\/strong><\/p>\n

                  \n
                1. The Concept of Huduth and Its Critique:<\/strong>\n
                    \n
                  • Ibn Sina critiques the concept of Huduth<\/em>, arguing that it is riddled with contradictions and primarily developed by theologians to support the notion of divine causality.<\/li>\n
                  • He contends that Huduth<\/em> introduces problematic implications, such as associating God with temporality.<\/li>\n<\/ul>\n<\/li>\n
                  • Criticism of the Muattilah:<\/strong>\n
                      \n
                    • Theologians accused philosophers of stripping God of attributes, labeling them Muattilah<\/em> (those who render God inactive).<\/li>\n
                    • Ibn Sina counters that these accusations stem from theological inconsistencies and asserts that the philosophical understanding of divine attributes is more coherent.<\/li>\n<\/ul>\n<\/li>\n
                    • Divine Attributes and Absolute Causality:<\/strong>\n
                        \n
                      • God\u2019s attributes are described as inseparable from and identical to His essence.<\/li>\n
                      • Ibn Sina elaborates on how God\u2019s will, knowledge, and power influence creation and sustain the universe.<\/li>\n<\/ul>\n<\/li>\n
                      • Temporality and Eternity:<\/strong>\n
                          \n
                        • Philosophers argue that time is a measure of motion and has no temporal origin; it is eternal.<\/li>\n
                        • Unlike theologians, philosophers view time as an integral part of God\u2019s order of creation, rather than a created entity.<\/li>\n<\/ul>\n<\/li>\n
                        • Concepts of Motion and Nature:<\/strong>\n
                            \n
                          • Natural motion is defined as the displacement of an object from its natural place and its eventual return.<\/li>\n
                          • Circular motion is deemed unnatural and reliant on metaphysical principles.<\/li>\n<\/ul>\n<\/li>\n
                          • The Soul and Motion of Celestial Spheres:<\/strong>\n
                              \n
                            • Celestial spheres are described as having souls (nafs<\/em>) that consciously obey God\u2019s command.<\/li>\n
                            • Motion is explained through the interaction between the soul, intellect, and the metaphysical principles governing the universe.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                              Conclusion<\/strong><\/p>\n

                              This seminar provides a detailed analysis of Ibn Sina\u2019s perspectives on Huduth<\/em>, divine attributes, and motion. Through a comparative exploration of the debates between philosophers and theologians, it examines the relationship between God and the universe, temporality, and metaphysical principles. Ibn Sina\u2019s views offer profound philosophical solutions to the core issues of metaphysics.<\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              \u00d6MER T\u00dcRKER: \u0130BN S\u00ceN\u00c2, METAF\u0130Z\u0130K OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130 Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3421","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3421"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3421\/revisions"}],"predecessor-version":[{"id":3422,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3421\/revisions\/3422"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}