{"id":3457,"date":"2025-02-27T20:54:30","date_gmt":"2025-02-27T17:54:30","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3457"},"modified":"2025-02-27T20:54:30","modified_gmt":"2025-02-27T17:54:30","slug":"abdurrahim-kozali-er-risale-5","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/abdurrahim-kozali-er-risale-5\/","title":{"rendered":"Abd\u00fcrrahim Kozal\u0131: er-Ris\u00e2le 5"},"content":{"rendered":"

ABDURRAH\u0130M KOZALI: ER R\u0130S\u00c2LE 5. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong>:
\nBu seminer, \u0130mam \u015e\u00e2fi\u00ee\u2019nin er-Ris\u00e2le<\/em> eserinde beyan kavram\u0131n\u0131 ve i\u00e7tihad\u0131n \u0130slam hukuku i\u00e7indeki rol\u00fcn\u00fc ele almaktad\u0131r. Seminer, i\u00e7tihad\u0131n me\u015fruiyeti, naslar\u0131n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda i\u00e7tihad\u0131n ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131 ve beyan teorisinin d\u00f6rd\u00fcnc\u00fc t\u00fcr\u00fc olarak k\u0131yas\u0131n kabul\u00fc gibi temel konulara odaklanm\u0131\u015ft\u0131r. Ayr\u0131ca, S\u00fcnn\u00ee ve \u015ei\u00ee metodolojileri aras\u0131ndaki farklar ve Ehl-i Hadis ile Hanef\u00ee-M\u00e2lik\u00ee metodolojileri kar\u015f\u0131la\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ana Temalar<\/strong>:<\/p>\n

    \n
  1. Beyan ve \u0130\u00e7tihad\u0131n Epistemolojik Temelleri<\/strong>: \u015e\u00e2fi\u00ee, naslar\u0131n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda i\u00e7tihad\u0131n ka\u00e7\u0131n\u0131lmaz bir faaliyet oldu\u011funu vurgular. Hukukun t\u00fcm alanlar\u0131n\u0131 kapsamas\u0131 gerekti\u011fi fikri \u00e7er\u00e7evesinde i\u00e7tihad\u0131n zorunlulu\u011fu ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n
  2. S\u00fcnnetin Vahiy Temelli Olmas\u0131<\/strong>: S\u00fcnnetin vahiy kaynakl\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fc tart\u0131\u015f\u0131lm\u0131\u015f, Peygamber’in naslar\u0131n d\u0131\u015f\u0131nda do\u011frudan h\u00fck\u00fcm koyma yetkisi olup olmad\u0131\u011f\u0131 de\u011ferlendirilmi\u015ftir.<\/li>\n
  3. Ehl-i S\u00fcnnet ve \u015ei\u00ee \u0130\u00e7tihat Anlay\u0131\u015flar\u0131<\/strong>: \u015ei\u00ee i\u00e7tihad\u0131n\u0131n \u00f6zel ilim sahibi imamlarla ili\u015fkilendirildi\u011fi, buna kar\u015f\u0131l\u0131k Ehl-i S\u00fcnnet metodolojisinin i\u00e7tihad\u0131 genel bir usul olarak ele ald\u0131\u011f\u0131 anlat\u0131lm\u0131\u015ft\u0131r.<\/li>\n
  4. Hanef\u00ee, M\u00e2lik\u00ee ve \u015e\u00e2fi\u00ee Farkl\u0131l\u0131klar\u0131<\/strong>: Hanef\u00eelerin istihsan y\u00f6ntemine dayal\u0131 yakla\u015f\u0131m\u0131 ile \u015e\u00e2fi\u00ee\u2019nin k\u0131yas temelli metodolojisi kar\u015f\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ve \u015e\u00e2fi\u00ee\u2019nin istihsana kar\u015f\u0131 getirdi\u011fi ele\u015ftiriler de\u011ferlendirilmi\u015ftir.<\/li>\n
  5. K\u0131yas ve Hukuki Determinizm<\/strong>: K\u0131yas\u0131n, naslarda a\u00e7\u0131k\u00e7a bulunmayan h\u00fck\u00fcmleri t\u00fcretmede en g\u00fcvenilir yol oldu\u011fu vurgulanm\u0131\u015f ve illetin belirlenmesinin h\u00fck\u00fcm koymada merkezi rol oynad\u0131\u011f\u0131 a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong>:
    \nBu seminer, \u0130mam \u015e\u00e2fi\u00ee\u2019nin hukuk metodolojisinde i\u00e7tihat ve k\u0131yas\u0131n nas\u0131l bir yer tuttu\u011funu ve beyan teorisinin i\u00e7tihad\u0131 nas\u0131l me\u015frula\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ayr\u0131nt\u0131l\u0131 bir \u015fekilde incelemektedir. \u015e\u00e2fi\u00ee\u2019nin Ehl-i Hadis ve Ehl-i Rey aras\u0131nda denge kurarak i\u00e7tihada dair ortaya koydu\u011fu ilkeler, \u0130slam hukukunun epistemolojik yap\u0131s\u0131n\u0131n anla\u015f\u0131lmas\u0131na \u00f6nemli katk\u0131lar sunmaktad\u0131r.<\/p>\n

    This seminar explores the concept of bay\u0101n<\/em> and the role of ijtih\u0101d<\/em> in Islamic law as presented in Imam al-Sh\u0101fi\u2018\u012b\u2019s al-Ris\u0101la<\/em>. It focuses on key discussions such as the legitimacy of ijtih\u0101d<\/em>, its necessity given the limitations of textual sources, and the acceptance of qiy\u0101s<\/em> (analogical reasoning) as the fourth type of bay\u0101n<\/em>. Additionally, the seminar compares Sunni and Shi\u2018i legal methodologies and contrasts the ahl al-\u1e25ad\u012bth<\/em> with \u1e24anaf\u012b and M\u0101lik\u012b approaches.<\/p>\n

    Main Themes<\/strong>:<\/p>\n

      \n
    1. The Epistemological Foundations of Bay\u0101n<\/em> and Ijtih\u0101d<\/em><\/strong>: Al-Sh\u0101fi\u2018\u012b emphasizes that given the limitations of textual sources (na\u1e63\u1e63<\/em>), ijtih\u0101d<\/em> is an inevitable legal activity. The necessity of ijtih\u0101d<\/em> in ensuring comprehensive legal coverage is discussed.<\/li>\n
    2. The Prophetic Sunnah<\/em> as Divine Revelation<\/strong>: The seminar examines the debate on whether the sunnah<\/em> is entirely revelation-based or if the Prophet had independent legislative authority beyond the Qur\u2019anic na\u1e63\u1e63<\/em>.<\/li>\n
    3. Sunni and Shi\u2018i Approaches to Ijtih\u0101d<\/em><\/strong>: The Shi\u2018i understanding of ijtih\u0101d<\/em> is linked to divinely guided Imams, whereas Sunni legal methodology considers ijtih\u0101d<\/em> a broadly applicable principle accessible to qualified scholars.<\/li>\n
    4. Differences Between \u1e24anaf\u012b, M\u0101lik\u012b, and Sh\u0101fi\u2018\u012b Methodologies<\/strong>: The seminar contrasts the \u1e24anaf\u012b reliance on isti\u1e25s\u0101n<\/em> (juristic preference) with al-Sh\u0101fi\u2018\u012b\u2019s qiy\u0101s<\/em>-based approach, evaluating his critiques of isti\u1e25s\u0101n<\/em>.<\/li>\n
    5. Qiy\u0101s<\/em> and Legal Determinism<\/strong>: Qiy\u0101s<\/em> is presented as the most reliable method for deriving rulings when explicit textual evidence is unavailable, with a focus on the central role of identifying \u2018illa<\/em> (effective cause) in the process of legal deduction.<\/li>\n<\/ol>\n

      Conclusion<\/strong>:
      \nThis seminar provides a detailed examination of the role of ijtih\u0101d<\/em> and qiy\u0101s<\/em> in al-Sh\u0101fi\u2018\u012b\u2019s legal methodology and how bay\u0101n<\/em> theory legitimizes independent reasoning in Islamic law. By balancing between the ahl al-\u1e25ad\u012bth<\/em> and ahl al-ra\u2019y<\/em>, al-Sh\u0101fi\u2018\u012b establishes foundational principles that contribute significantly to the epistemological structure of Islamic jurisprudence.<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      ABDURRAH\u0130M KOZALI: ER R\u0130S\u00c2LE 5. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3457","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3457"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3457\/revisions"}],"predecessor-version":[{"id":3458,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3457\/revisions\/3458"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}