{"id":3780,"date":"2025-03-03T01:40:28","date_gmt":"2025-03-02T22:40:28","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=3780"},"modified":"2025-03-03T01:40:28","modified_gmt":"2025-03-02T22:40:28","slug":"ekrem-demirli-kitabut-tevhid-okumalari-12","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kitabut-tevhid-okumalari-12\/","title":{"rendered":"Ekrem Demirli: Kit\u00e2bu\u2019t-Tevh\u00eed Okumalar\u0131 12"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: K\u0130T\u00c2BU’T-TEVH\u00ceD OKUMALARI 12. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Bu seminer, \u0130mam M\u00e2t\u00fcr\u00eed\u00ee\u2019nin Kit\u00e2bu\u2019t-Tevh\u00eed<\/em> adl\u0131 eserinin 12. b\u00f6l\u00fcm\u00fc \u00fczerine yap\u0131lan bir okuma ve analiz s\u00fcrecini kapsamaktad\u0131r. Seminerin ana odak noktas\u0131, Allah\u2019\u0131n s\u0131fatlar\u0131 ve isimleri konusudur. \u0130lahi s\u0131fatlar\u0131n mahiyeti, Allah\u2019\u0131n zat\u0131yla ili\u015fkisi ve bu kavramlar\u0131n \u0130slam d\u00fc\u015f\u00fcncesinde nas\u0131l ele al\u0131nd\u0131\u011f\u0131 detayl\u0131 bir \u015fekilde tart\u0131\u015f\u0131lmaktad\u0131r. Ayr\u0131ca, tasavvuf\u00ee d\u00fc\u015f\u00fcncede ilahi isimlerin rol\u00fc, \u00f6zellikle \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin ilahi isimleri metafizik ve ahlaki bir \u00e7er\u00e7evede nas\u0131l ele ald\u0131\u011f\u0131 da de\u011ferlendirilmi\u015ftir.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. \u0130lahi S\u0131fatlar ve Allah\u2019\u0131n Zat\u0131yla \u0130li\u015fkisi<\/strong>
    \nSeminer, Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131n O\u2019nun zat\u0131na ba\u011fl\u0131 olup olmad\u0131\u011f\u0131 meselesini ele almaktad\u0131r. Bu ba\u011flamda \u00fc\u00e7 temel g\u00f6r\u00fc\u015f \u00f6ne \u00e7\u0131kmaktad\u0131r:<\/p>\n
      \n
    • Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131n O\u2019nun zat\u0131n\u0131n ne ayn\u0131 ne de gayr\u0131 oldu\u011funu savunanlar.<\/li>\n
    • S\u0131fatlar\u0131 kadim ve ba\u011f\u0131ms\u0131z varl\u0131klar olarak kabul edenler.<\/li>\n
    • Allah\u2019\u0131n zat\u0131yla b\u00fct\u00fcnle\u015fik s\u0131fatlara sahip oldu\u011funu ileri s\u00fcrenler.<\/li>\n<\/ul>\n<\/li>\n
    • \u0130lahi \u0130simler ve Tasavvuf\u00ee Perspektif<\/strong>
      \n\u0130lahi isimler meselesi, \u00f6zellikle tasavvuf d\u00fc\u015f\u00fcncesinde derinlemesine ele al\u0131nm\u0131\u015ft\u0131r. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re, Allah\u2019\u0131n isimleri, insan\u0131n ahlaki ve manevi geli\u015fimiyle do\u011frudan ba\u011flant\u0131l\u0131d\u0131r. \u0130lahi isimler, yaln\u0131zca Allah\u2019\u0131 tan\u0131mlayan terimler olman\u0131n \u00f6tesinde, insan\u0131n Tanr\u0131 ile olan ili\u015fkisinin kurucu unsurlar\u0131d\u0131r.<\/li>\n
    • Allah\u2019\u0131n \u0130simleri ve \u0130nsan Ahlak\u0131 Aras\u0131ndaki Ba\u011f<\/strong>
      \n\u0130lahi isimler, yaln\u0131zca teolojik bir konu olarak de\u011fil, ayn\u0131 zamanda ahlaki bir temel olarak da ele al\u0131nmaktad\u0131r.<\/p>\n
        \n
      • Rahman ismi, insan\u0131n merhametli olmas\u0131 gerekti\u011fini ifade eder.<\/li>\n
      • Kerim ismi, c\u00f6mertlik ilkesine i\u015faret eder.<\/li>\n
      • Hak ismi, adaletin ve do\u011frulu\u011fun temelini olu\u015fturur.
        \nBu \u00e7er\u00e7evede, ilahi isimler arac\u0131l\u0131\u011f\u0131yla Tanr\u0131-insan ili\u015fkisi ve ahlaki y\u00fck\u00fcml\u00fcl\u00fckler anlamland\u0131r\u0131lmaktad\u0131r.<\/li>\n<\/ul>\n<\/li>\n
      • Allah\u2019\u0131n Mek\u00e2n ile \u0130li\u015fkisi<\/strong>
        \nSeminerde, Allah\u2019\u0131n bir mek\u00e2na sahip olup olamayaca\u011f\u0131 konusu da ele al\u0131nmaktad\u0131r. \u0130nsan zihninin mek\u00e2n olmadan d\u00fc\u015f\u00fcnememesi, Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131n\u0131 idrak ederken kar\u015f\u0131la\u015f\u0131lan temel sorunlardan biridir. Bu ba\u011flamda, Kur\u2019an\u2019daki Ar\u015f ve \u0130stiva kavramlar\u0131, Tanr\u0131\u2019n\u0131n bir mek\u00e2nda bulunup bulunmad\u0131\u011f\u0131yla ili\u015fkilendirilerek tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n
      • \u0130stiva Meselesi: Allah\u2019\u0131n Ar\u015fa Oturmas\u0131<\/strong>\n
          \n
        • Baz\u0131 M\u00fcsl\u00fcmanlar, Allah\u2019\u0131n Ar\u015f\u2019a istiva etti\u011fini (oturdu\u011funu) ve bunun fiziksel bir mek\u00e2nda ger\u00e7ekle\u015fti\u011fini savunmu\u015ftur.<\/li>\n
        • Di\u011fer bir g\u00f6r\u00fc\u015f, Allah\u2019\u0131n her yerde oldu\u011funu ve mek\u00e2n\u0131n O\u2019nu s\u0131n\u0131rlamayaca\u011f\u0131n\u0131 ileri s\u00fcrmektedir.<\/li>\n
        • \u00dc\u00e7\u00fcnc\u00fc bir yakla\u015f\u0131m ise, Allah\u2019a mek\u00e2n izafe etmenin yanl\u0131\u015f oldu\u011funu, bunun bir te\u015fbih (antropomorfizm) hatas\u0131na yol a\u00e7aca\u011f\u0131n\u0131 belirtmektedir.<\/li>\n<\/ul>\n<\/li>\n
        • Allah\u2019\u0131n Mek\u00e2ns\u0131zl\u0131\u011f\u0131 ve Kelam\u00ee Yakla\u015f\u0131m<\/strong>
          \n\u0130mam M\u00e2t\u00fcr\u00eed\u00ee\u2019ye g\u00f6re, Allah\u2019\u0131n mek\u00e2ns\u0131zl\u0131\u011f\u0131 esast\u0131r. E\u011fer Allah bir mek\u00e2na yerle\u015fmi\u015f olsayd\u0131, mek\u00e2n\u0131n de\u011fi\u015fmesiyle O\u2019nun da de\u011fi\u015fmesi gerekirdi, bu ise Allah\u2019\u0131n mutlak varl\u0131\u011f\u0131na ayk\u0131r\u0131d\u0131r. Kelamc\u0131lar, \u201cAllah vard\u0131 ve O\u2019nunla birlikte hi\u00e7bir \u015fey yoktu\u201d ilkesi do\u011frultusunda, Tanr\u0131\u2019n\u0131n mek\u00e2ndan m\u00fcnezzeh oldu\u011fu sonucuna ula\u015fmaktad\u0131r.<\/li>\n
        • Teoloji ve Bilgi Felsefesi Aras\u0131ndaki \u0130li\u015fki<\/strong>
          \nSeminer, \u0130slam teolojisinin asl\u0131nda bir s\u0131fatlar bilimi oldu\u011funu ve Tanr\u0131\u2019n\u0131n isimleri \u00fczerine d\u00fc\u015f\u00fcnmenin metafizik bir y\u00f6ntem olu\u015fturdu\u011funu tart\u0131\u015fmaktad\u0131r. Bu ba\u011flamda, M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrlerin Tanr\u0131\u2019y\u0131 ve s\u0131fatlar\u0131n\u0131 anlamland\u0131rma s\u00fcrecinde kulland\u0131klar\u0131 epistemolojik y\u00f6ntemler ele al\u0131nm\u0131\u015ft\u0131r.<\/li>\n
        • Modern \u00c7a\u011fda \u0130lahi S\u0131fatlar ve Felsefi Sorular<\/strong>\n
            \n
          • G\u00fcn\u00fcm\u00fcz d\u00fc\u015f\u00fcncesinde, Tanr\u0131\u2019ya isim vermenin anlam\u0131 ve s\u0131n\u0131rlar\u0131 tart\u0131\u015f\u0131lmaktad\u0131r.<\/li>\n
          • Modern felsefi yakla\u015f\u0131mlar, Tanr\u0131 hakk\u0131ndaki bilgimizin insan alg\u0131lar\u0131yla s\u0131n\u0131rl\u0131 olup olmad\u0131\u011f\u0131n\u0131 sorgulamaktad\u0131r.<\/li>\n
          • \u0130slam kelam\u0131, Tanr\u0131\u2019n\u0131n isimlerinin insan bilgisini a\u015fan bir y\u00f6n\u00fc oldu\u011funu, ancak bu isimlerin Tanr\u0131\u2019y\u0131 tam anlam\u0131yla tan\u0131mlamad\u0131\u011f\u0131n\u0131 savunmaktad\u0131r.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminer, Allah\u2019\u0131n s\u0131fatlar\u0131, isimleri ve mek\u00e2n ile ili\u015fkisi gibi \u0130slam d\u00fc\u015f\u00fcncesinin temel meselelerini kapsaml\u0131 bir \u015fekilde ele almaktad\u0131r. Kelam ekollerinin Tanr\u0131\u2019n\u0131n isimleri ve s\u0131fatlar\u0131 konusundaki farkl\u0131 yakla\u015f\u0131mlar\u0131 tart\u0131\u015f\u0131lm\u0131\u015f ve tasavvufun ilahi isimlere getirdi\u011fi metafizik yorumun, kelam ekollerinden ayr\u0131\u015ft\u0131\u011f\u0131 vurgulanm\u0131\u015ft\u0131r. Son olarak, modern \u00e7a\u011fda Tanr\u0131\u2019n\u0131n isimleri ve O\u2019nun insan alg\u0131s\u0131 i\u00e7indeki yeri \u00fczerine yap\u0131lan tart\u0131\u015fmalar ele al\u0131nm\u0131\u015f, bu konunun hem teolojik hem de felsefi bir boyuta sahip oldu\u011fu belirtilmi\u015ftir.<\/p>\n

            Formun \u00dcst\u00fc<\/p>\n

             <\/p>\n

            Formun Alt\u0131<\/p>\n

            This seminar focuses on the twelfth chapter of Im\u0101m al-M\u0101tur\u012bd\u012b\u2019s Kit\u0101b al-Taw\u1e25\u012bd<\/em>, offering a critical reading and analysis. The main topic of discussion is the attributes and names of God. The nature of divine attributes, their relation to God’s essence, and how these concepts have been interpreted in Islamic thought are examined in detail. Additionally, the role of divine names in Sufi thought, particularly Ibn al-\u02bfArab\u012b\u2019s metaphysical and ethical approach to divine names, is evaluated.<\/p>\n

            Main Themes and Topics<\/strong><\/p>\n

              \n
            1. Divine Attributes and Their Relationship with God\u2019s Essence<\/strong>
              \nThe seminar discusses whether God\u2019s attributes are inherently connected to His essence. Three primary perspectives emerge in this debate:<\/p>\n
                \n
              • Those who argue that divine attributes are neither identical to nor separate from God\u2019s essence.<\/li>\n
              • Those who consider attributes as eternal and independent realities.<\/li>\n
              • Those who claim that attributes are fully integrated with God’s essence.<\/li>\n<\/ul>\n<\/li>\n
              • Divine Names and the Sufi Perspective<\/strong>
                \nThe issue of divine names is explored extensively in Sufi thought. According to Ibn al-\u02bfArab\u012b, divine names are directly connected to human moral and spiritual development. They are not merely descriptive terms for God but serve as foundational elements in the relationship between God and humanity.<\/li>\n
              • The Connection Between God\u2019s Names and Human Ethics<\/strong>
                \nDivine names are not only theological concepts but also ethical principles.<\/p>\n
                  \n
                • The name al-Ra\u1e25m\u0101n<\/em> signifies that humans should be compassionate.<\/li>\n
                • The name al-Kar\u012bm<\/em> emphasizes generosity.<\/li>\n
                • The name al-\u1e24aqq<\/em> establishes the foundation of justice and truth.
                  \nThrough these names, the relationship between God and human moral responsibility is interpreted.<\/li>\n<\/ul>\n<\/li>\n
                • The Relationship Between God and Space<\/strong>
                  \nThe seminar examines whether God occupies a specific location. The human mind struggles to conceive of existence without space, which poses a challenge in understanding divine existence. In this context, the Quranic concepts of Arsh<\/em> (Throne) and Istiwa\u02be<\/em> (God\u2019s establishment on the Throne) are discussed to determine whether God can be associated with a physical location.<\/li>\n
                • The Issue of Istiwa\u02be<\/em>: Does God Sit on the Throne?<\/strong>\n
                    \n
                  • Some Muslim scholars argue that God\u2019s istiwa\u02be<\/em> on the Throne implies a physical presence.<\/li>\n
                  • Others claim that God is omnipresent and unrestricted by space.<\/li>\n
                  • A third view rejects any spatial association with God, arguing that doing so leads to anthropomorphism (tashb\u012bh<\/em>).<\/li>\n<\/ul>\n<\/li>\n
                  • God\u2019s Transcendence and the Theological Approach<\/strong>
                    \nAccording to Im\u0101m al-M\u0101tur\u012bd\u012b, God\u2019s transcendence is fundamental. If God were to occupy a place, His existence would be subject to change, contradicting the concept of divine immutability. Theologians uphold the principle that \u201cGod existed before anything else,\u201d affirming that He is beyond spatial limitations.<\/li>\n
                  • The Relationship Between Theology and Epistemology<\/strong>
                    \nThe seminar argues that Islamic theology is essentially a science of divine attributes and that contemplating God\u2019s names serves as a metaphysical method for understanding His nature. The epistemological frameworks employed by Muslim scholars in their study of God\u2019s attributes and names are also examined.<\/li>\n
                  • Modern Philosophical Questions About Divine Attributes<\/strong>\n
                      \n
                    • Contemporary thought debates the meaning and limits of assigning names to God.<\/li>\n
                    • Modern philosophical perspectives question whether human knowledge of God is inherently limited.<\/li>\n
                    • Islamic theology asserts that while divine names provide insight into God, they do not fully define His essence.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar provides an in-depth analysis of God\u2019s attributes, names, and their relationship with space, which are among the core issues in Islamic thought. The differences between theological schools regarding divine attributes and names are explored, highlighting how Sufi metaphysical interpretations differ from traditional theological approaches. Finally, modern discussions on divine names and their role in human perception of God are addressed, demonstrating that this topic remains both a theological and philosophical concern.<\/p>\n

                       <\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: K\u0130T\u00c2BU’T-TEVH\u00ceD OKUMALARI 12. SEM\u0130NER \u00d6ZET\u0130 Bu seminer, \u0130mam […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":{"footnotes":""},"class_list":["post-3780","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=3780"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3780\/revisions"}],"predecessor-version":[{"id":3782,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/3780\/revisions\/3782"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=3780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}