{"id":4790,"date":"2025-04-24T00:10:52","date_gmt":"2025-04-23T21:10:52","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=4790"},"modified":"2025-04-24T00:10:52","modified_gmt":"2025-04-23T21:10:52","slug":"oguz-haslakogluplaton-devlet-22-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/oguz-haslakogluplaton-devlet-22-seminer-ozeti\/","title":{"rendered":"O\u011eUZ HA\u015eLAKO\u011eLU:PLATON, DEVLET 22. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

O\u011eUZ HA\u015eLAKO\u011eLU:PLATON, DEVLET 22. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

    \n
  1. Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong>
    \nBu seminer, Anaksimandros\u2019un fragman\u0131 \u00fczerinden Platon\u2019da genesis<\/em>, arke<\/em>, apeiron<\/em>, peras<\/em>, bir\u2013\u00e7ok<\/em>, dikaion<\/em> (adalet) ve zaman<\/em> kavramlar\u0131n\u0131n nas\u0131l temellendirildi\u011fini ele al\u0131r. Ha\u015flako\u011flu, fragman\u0131n do\u011frudan kendisini temel alarak Heidegger\u2019in yorumuna ele\u015ftirel yakla\u015f\u0131r ve Platon\u2019daki olu\u015f anlay\u0131\u015f\u0131n\u0131 pre-Sokratik d\u00fc\u015f\u00fcnceyle ili\u015fkili bi\u00e7imde yeniden kurar. \u00d6zellikle Platon\u2019un genesis<\/em> kavray\u0131\u015f\u0131n\u0131n zamansal de\u011fi\u015fimden de\u011fil, zamans\u0131z ve dikey bir do\u011fu\u015f ve kayna\u011fa d\u00f6n\u00fc\u015f ba\u011flam\u0131nda anla\u015f\u0131lmas\u0131 gerekti\u011fini savunur.<\/li>\n
  2. Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/li>\n<\/ol>\n
      \n
    1. Arke ve Apeiron: K\u00f6kenin S\u00fcreklili\u011fi<\/strong>
      \nArke<\/em>, sadece bir ba\u015flang\u0131\u00e7 de\u011fil, etkisini s\u00fcrd\u00fcren bir ilkedir. Anaksimandros\u2019a g\u00f6re bu ilke apeiron<\/em>dur (s\u0131n\u0131rs\u0131z olan). Ha\u015flako\u011flu, arkenin zaman\u0131n gerisinde kalan bir ge\u00e7mi\u015f de\u011fil, h\u00e2len etkin bir kaynak oldu\u011funu vurgular.<\/li>\n
    2. Genesis, Metabole ve Zaman\u0131n Y\u00f6nselli\u011fi<\/strong>
      \nPlaton\u2019daki genesis<\/em> kavram\u0131, dikey bir olu\u015fu ifade ederken, metabole<\/em> yatay zamansal de\u011fi\u015fimi ifade eder. Bu iki boyut aras\u0131ndaki fark, zaman\u0131n \u201c\u00f6nce-sonra\u201d kipli\u011fiyle de\u011fil, olu\u015fun k\u00f6kensel kayna\u011fa d\u00f6nme yap\u0131s\u0131yla kavranmal\u0131d\u0131r.<\/li>\n
    3. Fragman\u0131n Ontolojik Yap\u0131s\u0131 ve Dikaion (Adalet)<\/strong>
      \nFragmanda ge\u00e7en \u201c\u00e7\u00fcnk\u00fc ancak b\u00f6ylece adil olurlar\u201d ifadesi, olu\u015fun adaletle ili\u015fkili oldu\u011funu g\u00f6sterir. E\u015fyan\u0131n varl\u0131ktan do\u011farak yine ayn\u0131 kayna\u011fa geri d\u00f6nmesi, adaleti sa\u011flar. Heidegger\u2019in bu ifadeyi d\u0131\u015flamas\u0131na kar\u015f\u0131 \u00e7\u0131kan Ha\u015flako\u011flu, adaletin ontolojik bir d\u00fczenlilik de\u011fil, ait olana d\u00f6n\u00fc\u015f oldu\u011funu savunur.<\/li>\n
    4. Heidegger Ele\u015ftirisi ve Aristoteles\u00e7i Zemin<\/strong>
      \nHeidegger\u2019in fragman\u0131 Anaksimandros\u2019a ra\u011fmen yorumlad\u0131\u011f\u0131n\u0131 ve kavramlar\u0131n asli ba\u011flamlar\u0131n\u0131 tahrif etti\u011fini ileri s\u00fcren Ha\u015flako\u011flu, bu tutumu Aristoteles\u2019in Platon yorumuyla benze\u015ftirir. Ona g\u00f6re hem Aristoteles hem Heidegger, Platon\u2019un d\u00fc\u015f\u00fcncesini kendi metafizik modellerine g\u00f6re \u00e7arp\u0131tarak okurlar.<\/li>\n
    5. Zamansall\u0131k, Doksa ve Ontolojik Yan\u0131lsama<\/strong>
      \nPlaton\u2019da doksa<\/em>, e\u015fyan\u0131n kendiyle kaimmi\u015f gibi g\u00f6r\u00fcnmesidir. Bu ontolojik bir yan\u0131lsamad\u0131r. Fragmandaki \u201ci\u00e7inden \u00e7\u0131k\u0131p ayn\u0131 yere girerek yok olu\u015f\u201d ifadesi, bu g\u00f6r\u00fcn\u00fc\u015f\u00fcn s\u00fcrekli geri \u00e7ekilen ve iade edilen bir olu\u015fla dengelendi\u011fini g\u00f6sterir.<\/li>\n
    6. Bir\u2013\u00c7ok, Peras\u2013Apeiron ve Say\u0131 Ontolojisi<\/strong>
      \nPlaton\u2019da bir\u2013\u00e7ok<\/em> ayr\u0131m\u0131 peras\u2013apeiron<\/em> ikili\u011fini i\u00e7erir. Bu ikilik, say\u0131 (arithmos) ve form (eidos) arac\u0131l\u0131\u011f\u0131yla evrenin kurulu\u015funu a\u00e7\u0131klar. Ancak Platon, bu ayr\u0131m\u0131 sabit de\u011fil, i\u00e7 i\u00e7e ge\u00e7mi\u015f bir yap\u0131 olarak tasavvur eder; bu da onun metafizi\u011fini Aristoteles\u2019ten ay\u0131r\u0131r.<\/li>\n<\/ol>\n
        \n
      1. Sonu\u00e7<\/strong>
        \nSeminer, Anaksimandros\u2019un fragman\u0131n\u0131 Platon\u2019un genesis<\/em> ve arke<\/em> anlay\u0131\u015f\u0131n\u0131 \u00e7\u00f6z\u00fcmlemek i\u00e7in bir zemin olarak kullan\u0131r. Ha\u015flako\u011flu\u2019na g\u00f6re, e\u015fyan\u0131n varl\u0131kla kurdu\u011fu ili\u015fki adalet ilkesine dayan\u0131r ve bu ilke ancak s\u00fcrekli geri d\u00f6n\u00fc\u015f ve olu\u015f ba\u011flam\u0131nda kavranabilir. Heidegger\u2019in yorumunun aksine, adalet kavram\u0131 ontolojik d\u00fczeyde belirleyicidir ve Platon\u2019un olu\u015f metafizi\u011fi ancak bu ba\u011flamda anla\u015f\u0131labilir.<\/li>\n<\/ol>\n

         <\/p>\n

          \n
        1. Purpose and Content of the Seminar<\/strong>
          \nThis seminar examines Plato\u2019s understanding of genesis<\/em>, arkh\u0113<\/em>, apeiron<\/em>, peras<\/em>, unity\u2013multiplicity, dikaion<\/em> (justice), doxa<\/em>, aletheia<\/em>, chronos<\/em>, and temporality, using Anaximander\u2019s fragment as its foundation. Ha\u015flako\u011flu critically engages with Heidegger\u2019s interpretation of the fragment and reconstructs Plato\u2019s theory of becoming not as temporal transformation, but as a vertical, timeless emergence and return to origin.<\/li>\n
        2. Main Themes and Topics<\/strong><\/li>\n<\/ol>\n
            \n
          1. Arkh\u0113 and Apeiron: The Continuity of Origin<\/strong>
            \nArkh\u0113<\/em> is not merely a beginning, but an ever-active principle. In Anaximander, this principle is apeiron<\/em> (the indefinite). Ha\u015flako\u011flu emphasizes that origin is not a past event but a continuously present source, grounding all becoming.<\/li>\n
          2. Genesis, Metabole, and the Direction of Time<\/strong>
            \nIn Plato, genesis<\/em> signifies vertical emergence, whereas metabole<\/em> refers to horizontal temporal change. These are not to be confused: genesis<\/em> implies an ontological movement toward origin, not a chronological before\u2013after sequence.<\/li>\n
          3. The Fragment\u2019s Ontology and Dikaion (Justice)<\/strong>
            \nThe phrase \u201cthus they make reparation and give justice\u201d from Anaximander\u2019s fragment shows that becoming is intrinsically tied to justice. Each entity\u2019s return to its origin constitutes a kind of ontological justice. Ha\u015flako\u011flu disputes Heidegger\u2019s neglect of this phrase, arguing that justice here is not juridical but metaphysical\u2014restoring belonging.<\/li>\n
          4. Critique of Heidegger and the Aristotelian Framework<\/strong>
            \nHa\u015flako\u011flu argues that Heidegger\u2019s reading distorts Anaximander\u2019s original intent, much like Aristotle\u2019s reinterpretation of Plato. Both thinkers impose their own metaphysical schemas onto ancient thought, misrepresenting the ontological function of key concepts.<\/li>\n
          5. Temporality, Doxa, and Ontological Illusion<\/strong>
            \nIn Plato, doxa<\/em> is the illusion that beings are self-sufficient. The fragment\u2019s reference to beings returning to their origin counters this illusion, revealing becoming as a rhythmic giving and taking back. Ontological stability is exposed as a mirage.<\/li>\n
          6. One\u2013Many, Peras\u2013Apeiron, and Ontology of Number<\/strong>
            \nPlato\u2019s one\u2013many distinction parallels the peras\u2013apeiron<\/em> duality. This duality structures the cosmos through number (arithmos<\/em>) and form (eidos<\/em>). However, unlike Aristotle, Plato sees these not as rigid divisions but as interwoven layers of reality.<\/li>\n<\/ol>\n
              \n
            1. Conclusion<\/strong>
              \nThis seminar uses Anaximander\u2019s fragment to illuminate Plato\u2019s ontology of becoming and origin. Ha\u015flako\u011flu argues that the relation of beings to being is governed by justice, understood as ontological restitution. Contrary to Heidegger\u2019s reading, justice is central to understanding Plato\u2019s metaphysics of genesis<\/em>. Truth emerges not in historical linearity, but in the timeless return to the source.<\/li>\n<\/ol>\n

               <\/p>\n","protected":false},"excerpt":{"rendered":"

              O\u011eUZ HA\u015eLAKO\u011eLU:PLATON, DEVLET 22. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-4790","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/4790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=4790"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/4790\/revisions"}],"predecessor-version":[{"id":4791,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/4790\/revisions\/4791"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=4790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}