{"id":4951,"date":"2025-05-05T15:39:41","date_gmt":"2025-05-05T12:39:41","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=4951"},"modified":"2025-05-05T15:39:41","modified_gmt":"2025-05-05T12:39:41","slug":"ayhan-citil-kant-okumalarisaf-aklin-elestirisi-7-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ayhan-citil-kant-okumalarisaf-aklin-elestirisi-7-seminer-ozeti\/","title":{"rendered":"AYHAN \u00c7\u0130T\u0130L: KANT OKUMALARI,SAF AKLIN ELE\u015eT\u0130R\u0130S\u0130 7. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

AYHAN \u00c7\u0130T\u0130L: KANT OKUMALARI,SAF AKLIN ELE\u015eT\u0130R\u0130S\u0130 7. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

    \n
  1. Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi
    \n<\/strong>Ramazan aras\u0131 sonras\u0131 devam edilen bu seminerde Ayhan \u00c7itil, Kant\u2019\u0131n uzay ve zaman anlay\u0131\u015f\u0131na dair temel meseleleri ele al\u0131r. Kant\u2019\u0131n metnine do\u011frudan girilmeden \u00f6nce, bu iki kavram\u0131n felsefi tarih boyunca nas\u0131l tart\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131, Kant\u2019\u0131n bu tart\u0131\u015fmalara nas\u0131l konum ald\u0131\u011f\u0131n\u0131 anlamaya y\u00f6nelik haz\u0131rlay\u0131c\u0131 bir \u00e7er\u00e7eve sunulur.<\/li>\n
  2. Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/li>\n<\/ol>\n
      \n
    1. Uzay ve Zaman\u0131n Felsefi Derinli\u011fi
      \n<\/strong>Seminer, uzay ve zaman\u0131n felsefi anlamda ne kadar karma\u015f\u0131k ve y\u00fckl\u00fc kavramlar oldu\u011funun vurgulanmas\u0131yla ba\u015flar. Kant\u2019\u0131n, bu kavramlar hakk\u0131ndaki tarihi tart\u0131\u015fmalara vak\u0131f oldu\u011fu ve bu tart\u0131\u015fmalara do\u011frudan de\u011filse de dolayl\u0131 cevaplar verdi\u011fi belirtilir.<\/li>\n
    2. Tarihsel Arka Plan: Parmenides\u2019ten Moderniteye
      \n<\/strong>Uzay ve zaman \u00fczerine yap\u0131lan tart\u0131\u015fmalar\u0131n tarihi bir panoramas\u0131 sunulur. \u00d6zellikle Parmenides\u2019in \u201cd\u00fc\u015f\u00fcnme ile varl\u0131k birdir\u201d \u00f6nermesiyle ba\u015flat\u0131lan metafizik miras\u0131n, uzay ve zaman kavray\u0131\u015flar\u0131n\u0131 nas\u0131l \u015fekillendirdi\u011fi ele al\u0131n\u0131r. Kant\u2019\u0131n, hem rasyonalist hem de empirist yakla\u015f\u0131mlardan nas\u0131l ayr\u0131ld\u0131\u011f\u0131na dair ilk i\u015faretler verilir.<\/li>\n
    3. Transandantal Estetik\u2019in Felsefi Haz\u0131rl\u0131\u011f\u0131
      \n<\/strong>Kant\u2019\u0131n Transandantal Estetik<\/em> b\u00f6l\u00fcm\u00fcne ge\u00e7meden \u00f6nce, uzay ve zaman\u0131n Kant\u2019a g\u00f6re deneysel de\u011fil, a priori<\/em> sezgi formlar\u0131 oldu\u011fu a\u00e7\u0131klan\u0131r. Kant\u2019\u0131n bu yakla\u015f\u0131m\u0131, uzay ve zaman\u0131n d\u0131\u015f ger\u00e7ekli\u011fe de\u011fil, \u00f6znenin yap\u0131sal duyusal ko\u015fullar\u0131na ba\u011fl\u0131 oldu\u011fu fikrini \u00f6ne \u00e7\u0131kar\u0131r.<\/li>\n
    4. Uzay ve Zaman\u0131n Metafizikteki Konumlar\u0131
      \n<\/strong>\u00c7e\u015fitli d\u00fc\u015f\u00fcn\u00fcrlerin uzay\u0131 nas\u0131l ele ald\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r: Newton uzay\u0131 \u201cger\u00e7ek ve mutlak\u201d, Leibniz \u201cili\u015fkisel\u201d, Berkeley ise \u201cill\u00fczyon\u201d olarak g\u00f6r\u00fcr. Kant ise bu g\u00f6r\u00fc\u015flerin \u00f6tesine ge\u00e7erek uzay ve zaman\u0131 insan duyarl\u0131l\u0131\u011f\u0131n\u0131n zorunlu ve evrensel yap\u0131lar\u0131 olarak tan\u0131mlar.<\/li>\n<\/ol>\n
        \n
      1. Sonu\u00e7
        \n<\/strong>Bu seminer, Kant\u2019\u0131n uzay ve zaman kavray\u0131\u015f\u0131na ge\u00e7meden \u00f6nce gerekli felsefi ve tarihsel \u00e7er\u00e7eveyi olu\u015fturur. Ayhan \u00c7itil\u2019in a\u00e7\u0131klamalar\u0131, Kant\u2019\u0131n yakla\u015f\u0131m\u0131n\u0131n neden bir felsefi devrim anlam\u0131na geldi\u011fini a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Bir sonraki seminerde Transandantal Estetik<\/em> b\u00f6l\u00fcm\u00fcn\u00fcn do\u011frudan okunmas\u0131na ge\u00e7ilece\u011fi belirtilir.<\/li>\n<\/ol>\n

        \u00a0<\/strong><\/p>\n

        \u00a0<\/strong><\/p>\n

          \n
        1. Seminar Objective and Content<\/strong>
          \nIn this seminar, Ayhan \u00c7itil resumes Kant readings after a Ramadhan break, focusing on the foundational philosophical problems of space and time. Rather than immediately starting with the text, he emphasizes understanding the historical and philosophical background behind these concepts, underscoring Kant\u2019s sophisticated engagement with the history of philosophy.<\/li>\n
        2. Key Themes and Topics<\/strong><\/li>\n<\/ol>\n
            \n
          1. Philosophical Significance of Space and Time<\/strong>
            \nThe seminar opens with a reflection on how Kant engages with space and time as two of the most intricate and historically charged philosophical concepts. \u00c7itil highlights Kant\u2019s acute awareness of earlier philosophical debates, noting his careful, implicit responses to thinkers like Parmenides.<\/li>\n
          2. Historical Lineage of the Space-Time Debate<\/strong>
            \nA brief historical overview is provided, tracing the notions of space and time back to early Greek philosophy. Particular attention is given to Parmenides’ identification of thought and being, which influences later metaphysical treatments. This context is used to underline Kant\u2019s break from both rationalist and empiricist assumptions.<\/li>\n
          3. Kant\u2019s Innovation in the Aesthetic<\/strong>
            \nThe seminar prepares for a deeper engagement with the \u201cTranscendental Aesthetic,\u201d where Kant formulates space and time not as empirical realities but as a priori forms of intuition. \u00c7itil points out that Kant offers a radical perspective by presenting space and time as subjective conditions of sensibility that structure experience.<\/li>\n
          4. Space and Time in the History of Metaphysics<\/strong>
            \n\u00c7itil discusses how different thinkers have understood space either as a real entity (Newtonian physics), as a relation (Leibniz), or as illusion (Berkeley). Kant, by contrast, repositions space and time as the necessary forms of human intuition, thus founding a new epistemological model.<\/li>\n<\/ol>\n
              \n
            1. Conclusion<\/strong>
              \nThe seminar provides essential preparatory groundwork for Kant’s transcendental analysis of sensibility. By weaving historical context with philosophical clarification, Ayhan \u00c7itil facilitates a deeper grasp of why Kant\u2019s treatment of space and time marks a turning point in modern thought. The next session is expected to delve directly into Kant\u2019s own articulation of space and time in the \u201cTranscendental Aesthetic.\u201d<\/li>\n<\/ol>\n

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              AYHAN \u00c7\u0130T\u0130L: KANT OKUMALARI,SAF AKLIN ELE\u015eT\u0130R\u0130S\u0130 7. SEM\u0130NER \u00d6ZET\u0130 Seminerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-4951","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/4951","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=4951"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/4951\/revisions"}],"predecessor-version":[{"id":4952,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/4951\/revisions\/4952"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=4951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}