{"id":5028,"date":"2025-05-08T16:06:06","date_gmt":"2025-05-08T13:06:06","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5028"},"modified":"2025-05-08T16:06:06","modified_gmt":"2025-05-08T13:06:06","slug":"ekrem-demirli-kelabazi-et-taarruf-7-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kelabazi-et-taarruf-7-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 7. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 7. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde, tasavvufun di\u011fer din\u00ee ilimlerle ili\u015fkisi ba\u011flam\u0131nda ahl\u00e2k meselesi ele al\u0131nmakta, hal ve makam kavramlar\u0131 \u00fczerinden tasavvufun \u00f6zg\u00fcn yap\u0131s\u0131 tart\u0131\u015f\u0131lmaktad\u0131r. Ekrem Demirli, Kel\u00e2b\u00e2z\u00ee\u2019nin eserinden yola \u00e7\u0131karak, tasavvufun bir ahlak ilmi olarak kurumsalla\u015fma \u00e7abas\u0131n\u0131 ve bunun kelam ve f\u0131k\u0131h gibi normatif ilimlerle nas\u0131l s\u0131n\u0131rland\u0131\u011f\u0131n\u0131 vurgular. Ayn\u0131 zamanda hallerin ve makamlar\u0131n tan\u0131m\u0131, bu kavramlar\u0131n \u0130bn\u00fc\u2019l-Arab\u00ee sonras\u0131 d\u00f6n\u00fc\u015f\u00fcm\u00fc ve tasavvuftaki nesnellik aray\u0131\u015f\u0131 detayland\u0131r\u0131l\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Tasavvufta Ahlak\u0131n Konumu ve Sorun Alan\u0131:<\/strong><\/li>\n<\/ol>\n

    Tasavvuf, ahlak\u0131n teorisi ve prati\u011fi i\u00e7in bir bo\u015flu\u011fu doldurur; f\u0131k\u0131h ve kelam ahlak\u0131 yeterince a\u00e7\u0131klayamaz. Tasavvuf, bu nedenle hem ki\u015fisel terbiyeyi hem de manevi ilerleyi\u015fi temellendiren bir ilim olarak g\u00f6r\u00fcl\u00fcr.<\/p>\n

      \n
    1. Hal ve Makam Ayr\u0131m\u0131:<\/strong><\/li>\n<\/ol>\n

      Haller, sebepsiz gelen ruhsal durumlar (kabz, bast, \u00fcnsiyet, vah\u015fet); makamlar ise sab\u0131r, r\u0131za, tevekk\u00fcl gibi ki\u015finin bilin\u00e7li \u00e7abas\u0131yla elde edilen istikrarl\u0131 mertebelerdir. Hal ge\u00e7icidir, makam s\u00fcreklilik arz eder. Bu ayr\u0131m tasavvufi terbiyenin merkezindedir.<\/p>\n

        \n
      1. S\u00fbf\u00eelerin Konu\u015fma Bi\u00e7imi ve Nesnellik Problemi:<\/strong><\/li>\n<\/ol>\n

        S\u00fbf\u00eeler genellikle bulunduklar\u0131 hal veya makama g\u00f6re konu\u015furlar. Bu durum bazen \u00e7eli\u015fkili beyanlara neden olabilir. Bu nedenle tasavvuf literat\u00fcr\u00fcnde nesnel \u00f6l\u00e7\u00fctlerin (miyar\/mizan) olu\u015fturulmas\u0131 ve \u201ctabakat\u201d kaynaklar\u0131nda belirtilen \u00f6rnek s\u00fbf\u00eelerin otorite kabul edilmesi gerekti\u011fi vurgulan\u0131r.<\/p>\n

          \n
        1. Tasavvufta Tevhid Anlay\u0131\u015f\u0131:<\/strong><\/li>\n<\/ol>\n

          Tasavvuf, tevhid meselesine s\u00fcje merkezli yakla\u015f\u0131r. \u201cAllah birdir\u201d s\u00f6z\u00fc, sadece lafz\u00ee de\u011fil, s\u00f6yleyenin ruh\u00ee b\u00fct\u00fcnl\u00fc\u011f\u00fc ve ahlaki olgunlu\u011fuyla anlam kazan\u0131r. Bu y\u00f6n\u00fcyle tasavvuf, kelam\u0131n normatif yap\u0131s\u0131ndan ayr\u0131l\u0131r.<\/p>\n

            \n
          1. \u0130rade, Sefer ve De\u011fi\u015fim:<\/strong><\/li>\n<\/ol>\n

            Tasavvuf irade terkini ve s\u00fcrekli i\u00e7sel seferi te\u015fvik eder. Al\u0131\u015fkanl\u0131klar, sabit davran\u0131\u015f kal\u0131plar\u0131 hakikatin idrakine engel olarak g\u00f6r\u00fcl\u00fcr. \u201cSefer der vatan\u201d ilkesi, ki\u015finin bulundu\u011fu h\u00e2lde dahi de\u011fi\u015fimi ve uyan\u0131kl\u0131\u011f\u0131 s\u00fcrd\u00fcrmesini talep eder.<\/p>\n

              \n
            1. S\u00fbf\u00ee Ahlak\u0131 ve \u00d6rnekli\u011fin \u00d6l\u00e7\u00fctleri:<\/strong><\/li>\n<\/ol>\n

              S\u00fbf\u00ee \u00f6rnekli\u011fi, \u00fc\u00e7 temel \u00f6l\u00e7\u00fctle belirlenir: (1) Ehl-i s\u00fcnnet akidesine uygunluk, (2) tasavvuf\u00ee kavramlar\u0131n sabit tan\u0131mlar\u0131na uyum, (3) tabakat literat\u00fcr\u00fcnde yer alan s\u00fbf\u00ee \u00f6rneklerinin izlenmesi.<\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Bu seminer, tasavvufun di\u011fer din\u00ee ilimlere kar\u015f\u0131 geli\u015ftirdi\u011fi \u00f6zg\u00fcn epistemolojik ve ahlaki \u00e7er\u00e7eveyi detayland\u0131r\u0131r. Hal ve makam ayr\u0131m\u0131, nesnel \u00f6l\u00e7\u00fct aray\u0131\u015f\u0131 ve s\u00fbf\u00ee ahlak\u0131 etraf\u0131nda yap\u0131lan tart\u0131\u015fmalar, tasavvufun sistematik ve kurumsal y\u00f6n\u00fcn\u00fc \u00f6n plana \u00e7\u0131kar\u0131r. Bu yap\u0131, tasavvufu sadece bireysel bir tecr\u00fcbe de\u011fil, ayn\u0131 zamanda ilm\u00ee ve normatif bir gelenek olarak kavramam\u0131za imk\u00e2n tan\u0131r.<\/p>\n

               <\/p>\n

              Aim and Content of the Seminar<\/strong><\/p>\n

              In this seminar, the issue of ethics is discussed in the context of Sufism’s relationship with other religious sciences, and the unique structure of Sufism is discussed through the concepts of state and maqam. Based on al-Kal\u0101b\u0101z\u012b’s work, Ekrem Demirli emphasises Sufism’s effort to institutionalise itself as a science of ethics and how it is limited by normative sciences such as theology and fiqh. At the same time, the definition of states and maqams, the transformation of these concepts after Ibn al-‘Arab\u012b, and the search for objectivity in Sufism are elaborated.<\/p>\n

              Main Themes and Topics<\/strong><\/p>\n

                \n
              1. The Position and Problem Area of Morality in Sufism:<\/strong><\/li>\n<\/ol>\n

                Sufism fills a gap in the theory and practice of morality; fiqh and theology cannot adequately explain morality. For this reason, Sufism is seen as a science that grounds both personal discipline and spiritual progress.<\/p>\n

                  \n
                1. Distinction between Hal and Makam:<\/strong><\/li>\n<\/ol>\n

                  States are spiritual states that come without reason (kabz, bast, familiarity, wahdat); maqams are stable levels such as patience, consent, and tawakkul that are achieved through the conscious effort of the person. Hal is temporary, maqam is permanent. This distinction is at the centre of Sufi discipline.<\/p>\n

                    \n
                  1. How Sufis Speak and the Problem of Objectivity:<\/strong><\/li>\n<\/ol>\n

                    Sufis usually speak according to their state or station. This can sometimes lead to contradictory statements. For this reason, it is emphasised that objective criteria (miyar\/mizan) should be established in Sufi literature and the exemplary Sufis mentioned in \u2018tabakat\u2019 sources should be accepted as authorities.<\/p>\n

                      \n
                    1. The Understanding of Tawhid in Sufism:<\/strong><\/li>\n<\/ol>\n

                      Sufism approaches the issue of tawhid from a subject-centred perspective. The word \u2018Allah is one\u2019 gains meaning not only in words but also in the spiritual integrity and moral maturity of the speaker. In this respect, Sufism differs from the normative structure of theology.<\/p>\n

                        \n
                      1. Will, Expedition and Change:<\/strong><\/li>\n<\/ol>\n

                        Sufism encourages the abandonment of will and continuous inner expedition. Habits and fixed patterns of behaviour are seen as obstacles to the perception of truth. The principle of \u2018Sefer der vatan\u2019 demands that one should maintain change and vigilance even in one’s current state.<\/p>\n

                          \n
                        1. Sufi Ethics and Criteria of Exemplarity:<\/strong><\/li>\n<\/ol>\n

                          Sufi exemplarity is determined by three basic criteria: (1) conformity to the Ahl al-Sunnah aq\u012bdah, (2) conformity to the fixed definitions of Sufi concepts, and (3) following the examples of Sufis in the tab\u0101t\u0101q literature.<\/p>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar elaborates the unique epistemological and ethical framework that Sufism has developed vis-\u00e0-vis other religious sciences. The distinction between state and maqam, the search for objective criteria, and the discussions around Sufi ethics emphasise the systematic and institutional aspect of Sufism. This structure allows us to understand Sufism not only as an individual experience but also as a scholarly and normative tradition.<\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 7. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5028","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5028"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5028\/revisions"}],"predecessor-version":[{"id":5029,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5028\/revisions\/5029"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}