{"id":5037,"date":"2025-05-08T16:19:14","date_gmt":"2025-05-08T13:19:14","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5037"},"modified":"2025-05-08T16:19:14","modified_gmt":"2025-05-08T13:19:14","slug":"ekrem-demirli-kelabazi-et-taarruf-11-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kelabazi-et-taarruf-11-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 11. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 11. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Dersin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu derste, tasavvufi ahlak\u0131n merkezinde yer alan \u201cr\u0131za\u201d kavram\u0131 ekseninde insan\u0131n iradesi, tevekk\u00fcl, kader ve ilahi takdirle ili\u015fkisi tart\u0131\u015f\u0131lmaktad\u0131r. Kel\u00e2b\u00e2z\u00ee\u2019nin metninden hareketle r\u0131za, bir hal mi yoksa bir makam m\u0131 oldu\u011fu sorusu \u00fczerinden ele al\u0131nmakta; ayn\u0131 zamanda r\u0131zan\u0131n toplumsal ve bireysel ya\u015famdaki zorlu\u011fu ve imkanlar\u0131 analiz edilmektedir. Ama\u00e7, sufilerin Allah\u2019\u0131n kudreti ve evrendeki mutlak \u00f6zg\u00fcrl\u00fc\u011f\u00fc anlay\u0131\u015f\u0131yla nas\u0131l bir \u201ckabul\u201d ve \u201cs\u00fckunet\u201d in\u015fa etti\u011fini g\u00f6stermektir.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. R\u0131za ve \u0130rade \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

    C\u00fcneyt Ba\u011fdad\u00ee\u2019ye g\u00f6re r\u0131za, ki\u015finin kendi iradesini terk etmesidir. Bu, hem fiillerde hem de bilgi ve de\u011fer yarg\u0131lar\u0131nda iradeyi ask\u0131ya almay\u0131 ifade eder. \u0130nsan do\u011fru-yanl\u0131\u015f ayr\u0131m\u0131 yapt\u0131\u011f\u0131 s\u00fcrece hakiki r\u0131zadan bahsedilemez.<\/p>\n

      \n
    1. Evrenin M\u00fckemmelli\u011fi ve \u0130lahi Takdir<\/strong><\/li>\n<\/ol>\n

      Dersin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde, filozoflar\u0131n \u201colabilecek en m\u00fckemmel evren\u201d anlay\u0131\u015f\u0131 tart\u0131\u015f\u0131l\u0131r. Tanr\u0131\u2019n\u0131n mutlak kudreti ba\u011flam\u0131nda, evrende k\u00f6t\u00fcl\u00fck ve eksiklik alg\u0131s\u0131n\u0131n, insan merkezli bak\u0131\u015f a\u00e7\u0131s\u0131ndan kaynakland\u0131\u011f\u0131 savunulur.<\/p>\n

        \n
      1. Kader: Tanr\u0131\u2019n\u0131n \u00d6zg\u00fcrl\u00fc\u011f\u00fc<\/strong><\/li>\n<\/ol>\n

        Kaderin anlam\u0131 Tanr\u0131\u2019n\u0131n iradesi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc olarak tan\u0131mlan\u0131r. \u0130nsan a\u00e7\u0131s\u0131ndan kader, ba\u011f\u0131ml\u0131l\u0131\u011f\u0131; Tanr\u0131 a\u00e7\u0131s\u0131ndan ise s\u0131n\u0131rs\u0131z \u00f6zg\u00fcrl\u00fc\u011f\u00fc temsil eder. Bu ba\u011flamda kadere iman, Tanr\u0131\u2019n\u0131n mutlak kudretine teslimiyeti ifade eder.<\/p>\n

          \n
        1. Sufi D\u00fc\u015f\u00fcncede R\u0131za Halleri<\/strong><\/li>\n<\/ol>\n

          Z\u00fcnn\u00fbn el-M\u0131sr\u00ee, Har\u00ees el-Muh\u00e2sib\u00ee ve R\u00e2bia el-Adeviyye gibi sufilerin r\u0131za tan\u0131mlar\u0131 aktar\u0131l\u0131r. R\u0131za; kalpte huzur, kader kar\u015f\u0131s\u0131nda s\u00fckun, ilahi tercihe raz\u0131 olu\u015f ve ya\u015fanan her halin sevin\u00e7le kar\u015f\u0131lanmas\u0131d\u0131r.<\/p>\n

            \n
          1. R\u0131za ile \u015eeriat Aras\u0131ndaki Gerilim<\/strong><\/li>\n<\/ol>\n

            R\u0131zaya ula\u015fan bir insan\u0131n \u015feriatla ili\u015fkisi, eylem ve sorumlulukla irtibat\u0131 tart\u0131\u015f\u0131l\u0131r. Sufiler Allah\u2019tan raz\u0131 olarak yap\u0131lan ibadeti, \u015f\u00fck\u00fcr makam\u0131 sayarken; ibadeti Allah\u2019\u0131 raz\u0131 etmek i\u00e7in yapan ki\u015fi bir t\u00fcr ticaret yap\u0131yor olur.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu derste r\u0131za, sadece tasavvufi bir erdem de\u011fil, ayn\u0131 zamanda Allah tasavvurunun ve ahlak\u0131n merkezinde yer alan bir kabul bi\u00e7imi olarak ele al\u0131nm\u0131\u015ft\u0131r. Kader, insan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc s\u0131n\u0131rlayan de\u011fil, Allah\u2019\u0131n s\u0131n\u0131rs\u0131z \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ortaya koyan bir ilke olarak sunulmakta; \u015feriatla bu anlay\u0131\u015f aras\u0131nda kurulmas\u0131 gereken denge vurgulanmaktad\u0131r.<\/p>\n

             <\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar explores the concept of ri\u1e0d\u0101 (contentment) as a central theme in Sufi ethics, particularly in relation to human will, tawakkul (trust), destiny (qadar), and divine decree. Based on Kel\u00e2b\u00e2z\u00ee\u2019s text, the lecture examines whether ri\u1e0d\u0101 should be considered a transient state or a stable station. It analyzes the psychological and theological dimensions of accepting divine will in both personal and social life. The aim is to show how Sufis construct a disposition of acceptance and inner peace in the face of divine omnipotence and cosmic order.<\/p>\n

            Main Themes and Topics<\/strong><\/p>\n

              \n
            1. The Relationship Between Ri<\/strong>\u1e0d<\/strong>\u0101 and Will<\/strong><\/li>\n<\/ol>\n

              According to Junayd al-Baghd\u0101d\u012b, ri\u1e0d\u0101 involves the complete surrender of one’s own will. This includes suspending personal judgments about right and wrong. As long as a person makes moral distinctions, true contentment with divine will cannot be achieved.<\/p>\n

                \n
              1. The Perfection of the Cosmos and Divine Decree<\/strong><\/li>\n<\/ol>\n

                The lecture discusses the philosophical view that the universe is the best of all possible worlds. Any perception of deficiency or evil is seen as a projection of the human-centered viewpoint. From the divine perspective, everything exists as it should.<\/p>\n

                  \n
                1. Destiny as Divine Freedom<\/strong><\/li>\n<\/ol>\n

                  Destiny (qadar) is framed not as a constraint on human freedom, but as an expression of God’s absolute freedom. For humans, it reveals their dependency; for God, it manifests unlimited agency. Belief in destiny thus implies full surrender to divine omnipotence.<\/p>\n

                    \n
                  1. States of Contentment in Sufi Thought<\/strong><\/li>\n<\/ol>\n

                    Definitions of ri\u1e0d\u0101 from Sufi figures like Dh\u016b al-N\u016bn al-Mi\u1e63r\u012b, \u1e24\u0101rith al-Mu\u1e25\u0101sib\u012b, and R\u0101bi\u02bfa al-\u02bfAdawiyya are discussed. Contentment involves inner peace, composure in the face of divine will, and joyful acceptance of all circumstances.<\/p>\n

                      \n
                    1. The Tension Between Ri<\/strong>\u1e0d<\/strong>\u0101 and Shar\u012b<\/strong>\u02bf<\/strong>a<\/strong><\/li>\n<\/ol>\n

                      The seminar addresses whether someone who reaches ri\u1e0d\u0101 is still bound by Islamic law. While performing acts of worship out of gratitude is praised, worship motivated by the desire to please God is seen as transactional rather than genuine surrender.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This session presents ri\u1e0d\u0101 not just as a Sufi virtue but as a central element in the conception of God and ethics. Qadar is not viewed as a limit on human agency, but rather as a reflection of divine autonomy. The delicate balance between this deep submission and adherence to Shar\u012b\u02bfa law is emphasized as a key concern in Sufi thought.<\/p>\n

                       <\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 11. SEM\u0130NER \u00d6ZET\u0130 Dersin Amac\u0131 ve \u0130\u00e7eri\u011fi Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5037","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5037"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5037\/revisions"}],"predecessor-version":[{"id":5038,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5037\/revisions\/5038"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}