{"id":5040,"date":"2025-05-08T16:40:51","date_gmt":"2025-05-08T13:40:51","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5040"},"modified":"2025-05-08T16:40:51","modified_gmt":"2025-05-08T13:40:51","slug":"ekrem-demirli-kelabazi-et-taarruf-12-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-kelabazi-et-taarruf-12-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 12. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 12. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Dersin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde, Kel\u00e2b\u00e2z\u00ee\u2019nin \u201cittis\u00e2l\u201d (Allah\u2019a vas\u0131l olma) kavram\u0131 ekseninde tasavvufun temel iddialar\u0131ndan biri olan Allah\u2019la birle\u015fme tecr\u00fcbesi, kelam, f\u0131k\u0131h ve hadis ekseninde kar\u015f\u0131la\u015ft\u0131rmal\u0131 olarak ele al\u0131n\u0131r. Ama\u00e7, bu kavram\u0131n suf\u00ee literat\u00fcrde nas\u0131l anlamland\u0131r\u0131ld\u0131\u011f\u0131n\u0131, hangi ontolojik ve epistemolojik zemine dayand\u0131\u011f\u0131n\u0131 ve Ehl-i S\u00fcnnet kelam\u0131yla nas\u0131l uyumlu hale getirildi\u011fini g\u00f6stermektir. Tasavvufun \u201cAllah\u2019a vuslat\u201d gibi iddial\u0131 kavramlar\u0131n\u0131n, Kur\u2019an ve hadislerdeki \u201cihsan\u201d anlay\u0131\u015f\u0131yla s\u0131n\u0131rland\u0131r\u0131lmas\u0131 bu dersin merkezindedir.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Kavramlar\u0131n Bilimsel Ba\u011flam\u0131 ve Ortakl\u0131\u011f\u0131<\/strong><\/li>\n<\/ol>\n

    Ders, \u201c\u00fcns\u201d, \u201ckurbiyet\u201d, \u201cvuslat\u201d, \u201cittisal\u201d gibi tasavvuf\u00ee kavramlar\u0131n sadece tasavvufa ait olmad\u0131\u011f\u0131n\u0131; kelam, f\u0131k\u0131h ve genel \u0130slam ilimleriyle de irtibatl\u0131 oldu\u011funu vurgular. Tasavvufun di\u011fer disiplinlerle mukayeseli okunmas\u0131 gerekti\u011fi fikri temel al\u0131n\u0131r.<\/p>\n

      \n
    1. \u0130ttis\u00e2l ve S\u0131rr\u0131n Rol\u00fc<\/strong><\/li>\n<\/ol>\n

      \u0130ttis\u00e2l, kulun kalbinden daha derin bir idrak yeri olan “s\u0131rr\u0131yla” Allah\u2019tan ba\u015fkas\u0131n\u0131 g\u00f6rmemesi, i\u015fitmemesi ve yaln\u0131zca Hak ile me\u015fgul olmas\u0131d\u0131r. Bu h\u00e2l, suf\u00eenin Hak\u2019tan ba\u015fkas\u0131na ilgisini kesmesini ve t\u00fcm duyumsamalar\u0131n\u0131 Allah\u2019a teksif etmesini gerektirir.<\/p>\n

        \n
      1. F\u0131k\u0131h ve Kelam\u0131n Tasavvufla Gerilimi<\/strong><\/li>\n<\/ol>\n

        Kelamc\u0131lar ve fakihler, Allah\u2019a vuslat ya da g\u00f6rme gibi ifadeleri tehlikeli ve gayri me\u015fru bulurken, suf\u00eeler bu kavramlar\u0131 mecazi ve i\u00e7sel anlamlarla yorumlar. Bu, tasavvufun Ehl-i S\u00fcnnet s\u0131n\u0131rlar\u0131nda nas\u0131l konumland\u0131r\u0131ld\u0131\u011f\u0131na dair \u00f6nemli bir tart\u0131\u015fmad\u0131r.<\/p>\n

          \n
        1. \u0130hsan Hadisi ve Tasavvufun Me\u015fruiyeti<\/strong><\/li>\n<\/ol>\n

          Kel\u00e2b\u00e2z\u00ee, ittis\u00e2l kavram\u0131n\u0131 Hz. Peygamber\u2019in \u201cihsan\u201d tan\u0131m\u0131yla temellendirir: Allah\u2019\u0131 g\u00f6r\u00fcr gibi ibadet etmek. Bu, tasavvufun \u201cme\u015fru\u201d zemine oturtulmas\u0131 i\u00e7in kritik bir dayanak olarak sunulur.<\/p>\n

            \n
          1. Hayret ve Allah\u2019\u0131n Fiillerinin Z\u0131tl\u0131\u011f\u0131<\/strong><\/li>\n<\/ol>\n

            Hayret kavram\u0131, Allah\u2019\u0131n z\u0131t fiillerinin kayna\u011f\u0131 olmas\u0131 kar\u015f\u0131s\u0131nda kulun ya\u015fad\u0131\u011f\u0131 metafizik duraksamad\u0131r. Bu h\u00e2l, Allah\u2019\u0131n mutlak failli\u011fini kavrama \u00e7abas\u0131d\u0131r ve suf\u00eede derin bir teslimiyeti do\u011furur.<\/p>\n

              \n
            1. Muhabbet ve A\u015fk\u0131n Tasavvufi Yorumu<\/strong><\/li>\n<\/ol>\n

              Muhabbet, tevecc\u00fch, irade, niyet, kas\u0131t gibi e\u015f anlaml\u0131 kavramlarla birlikte d\u00fc\u015f\u00fcn\u00fcl\u00fcr ve yaln\u0131zca Allah\u2019a y\u00f6nelen bir sevgi olarak tan\u0131mlan\u0131r. Tasavvufta mecazi a\u015fktan hakiki a\u015fka ge\u00e7i\u015f anlay\u0131\u015f\u0131 reddedilir; yaln\u0131zca ilah\u00ee a\u015fk\u0131n varl\u0131\u011f\u0131 kabul edilir.<\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Bu ders, tasavvufun iddial\u0131 kavramlar\u0131n\u0131n Ehl-i S\u00fcnnet \u00e7izgisinde nas\u0131l yorumland\u0131\u011f\u0131n\u0131 ve Kel\u00e2b\u00e2z\u00ee\u2019nin bu yorumu nas\u0131l temellendirdi\u011fini ortaya koyar. Tasavvuf, ittis\u00e2l, ihsan ve muhabbet gibi kavramlar \u00e7er\u00e7evesinde, a\u015fk\u0131n bireysel bir duygu olmaktan ziyade, disiplinli bir teslimiyet ve irade hali olarak kavramsalla\u015ft\u0131r\u0131l\u0131r. Ders, tasavvufun hem di\u011fer \u0130slami ilimlerle ili\u015fkisini hem de geleneksel \u00e7izgideki me\u015fruiyetini peki\u015ftirir.<\/p>\n

               <\/p>\n

              Purpose and Content of the Seminar<\/strong><\/p>\n

              This seminar explores the Sufi concept of itti\u1e63\u0101l (connection or union with God), analyzing its theological and epistemological implications in relation to kal\u0101m (Islamic theology), fiqh (Islamic jurisprudence), and hadith literature. The objective is to examine how this seemingly bold idea of \u201cunion with God\u201d is legitimized within the Sufi tradition while maintaining compatibility with Sunni orthodoxy. Central to the discussion is the reinterpretation of such terms within the limits set by the prophetic definition of i\u1e25s\u0101n\u2014\u201cworshipping God as if you see Him.\u201d<\/p>\n

              Main Themes and Topics<\/strong><\/p>\n

                \n
              1. Shared Terminology and Interdisciplinary Context<\/strong><\/li>\n<\/ol>\n

                The lecture begins by stressing that concepts like uns (familiarity), qurbiyya (proximity), wu\u1e63\u016bl (arrival), and itti\u1e63\u0101l are not exclusive to Sufism. They also appear in kal\u0101m, fiqh, and other Islamic sciences. Therefore, comparative analysis across disciplines is essential.<\/p>\n

                  \n
                1. Itti\u1e63\u0101l and the Role of the \u201cSirr\u201d (Secret)<\/strong><\/li>\n<\/ol>\n

                  Itti\u1e63\u0101l refers to a state in which the Sufi perceives nothing but God through the innermost aspect of the soul\u2014the sirr. In this condition, hearing, seeing, and all inner faculties are absorbed in divine presence. It requires complete detachment from all else.<\/p>\n

                    \n
                  1. Tension Between Sufism and Legal Theology<\/strong><\/li>\n<\/ol>\n

                    Theologians and jurists have often viewed concepts like divine union or beatific vision with suspicion. Sufis, however, reinterpret these notions metaphorically and experientially. This reflects the ongoing tension and negotiation of legitimacy between Sufism and mainstream Sunni theology.<\/p>\n

                      \n
                    1. The Hadith of I<\/strong>\u1e25<\/strong>s\u0101n as Legitimation<\/strong><\/li>\n<\/ol>\n

                      Kel\u00e2b\u00e2z\u012b grounds the concept of itti\u1e63\u0101l in the Prophetic hadith of i\u1e25s\u0101n: \u201cto worship God as if you see Him.\u201d This provides a foundational textual anchor for integrating mystical states within a Sunni framework.<\/p>\n

                        \n
                      1. Bewilderment and Divine Contrariety<\/strong><\/li>\n<\/ol>\n

                        The concept of \u1e25ayrah (bewilderment) arises from witnessing God\u2019s seemingly contradictory actions. This metaphysical perplexity leads to a deeper submission and recognition of divine omnipotence beyond human comprehension.<\/p>\n

                          \n
                        1. Love and the Rejection of Metaphorical Devotion<\/strong><\/li>\n<\/ol>\n

                          Love (ma\u1e25abba) is defined through related terms like intent, will, and devotion, and is characterized by exclusive orientation toward God. The idea of progressing from metaphorical to real love is rejected; only divine love is deemed real and legitimate in the Sufi worldview.<\/p>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar demonstrates how ambitious Sufi concepts such as itti\u1e63\u0101l, i\u1e25s\u0101n, and ma\u1e25abba are interpreted within the boundaries of Sunni theology. Rather than treating love or union as personal emotions, the Sufi tradition presents them as disciplined states of willful surrender. Kel\u00e2b\u00e2z\u012b\u2019s interpretive method reaffirms Sufism\u2019s compatibility with the broader Islamic intellectual tradition and its ethical rigor.<\/p>\n

                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130-KEL\u00c2B\u00c2Z\u00ce-et-TA’ARRUF 12. SEM\u0130NER \u00d6ZET\u0130 Dersin Amac\u0131 ve \u0130\u00e7eri\u011fi Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5040","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5040","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5040"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5040\/revisions"}],"predecessor-version":[{"id":5041,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5040\/revisions\/5041"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5040"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}