{"id":5127,"date":"2025-05-09T14:07:05","date_gmt":"2025-05-09T11:07:05","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5127"},"modified":"2025-05-09T14:57:28","modified_gmt":"2025-05-09T11:57:28","slug":"ekrem-demirlikuseyri-okumalari-24-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirlikuseyri-okumalari-24-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130,KU\u015eEYR\u0130 OKUMALARI 24. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130,KU\u015eEYR\u0130 OKUMALARI 24. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Ku\u015feyr\u00ee\u2019nin kurb (Allah\u2019a yak\u0131nl\u0131k) ve bu\u2018d (uzakl\u0131k) kavramlar\u0131 \u00e7er\u00e7evesinde geli\u015ftirdi\u011fi tasavvuf anlay\u0131\u015f\u0131n\u0131 kel\u00e2m\u00ee ve metafizik temelleriyle birlikte tart\u0131\u015f\u0131r. Demirli, e\u015f\u2018ar\u00ee teolojide yer alan zat, s\u0131fat ve fiil ayr\u0131mlar\u0131n\u0131n bu kavramlar\u0131 nas\u0131l \u015fekillendirdi\u011fini sorgular. Ayr\u0131ca \u015feriat\u2013hakikat ili\u015fkisi, ilham ve nefes kavramlar\u0131, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin getirdi\u011fi metafizik katk\u0131lar ve tasavvuf tarihinin d\u00f6nemlendirilmesi gibi konular da \u00e7ok katmanl\u0131 bir \u00e7er\u00e7evede ele al\u0131n\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Kurb ve Bu\u2018d Kavramlar\u0131<\/strong><\/li>\n<\/ol>\n

    Kurb, Allah\u2019a itaati; bu\u2018d ise O\u2019nun tevfikinden mahrum kalmay\u0131 ifade eder. E\u015f\u2018ar\u00ee teolojide bu kavramlar zat-s\u0131fat-fiil ayr\u0131m\u0131yla a\u00e7\u0131klan\u0131r. Ancak bu ayr\u0131m, Tanr\u0131-insan ili\u015fkisini s\u0131n\u0131rland\u0131r\u0131r ve kavramlar\u0131 soyutla\u015ft\u0131r\u0131r.<\/p>\n

      \n
    1. S\u00fcnn\u00ee Tevilin Savunmac\u0131 Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

      Demirli, e\u015f\u2018ar\u00ee paradigmada geli\u015ftirilen ayr\u0131mlar\u0131n Tanr\u0131\u2019y\u0131 korumaya y\u00f6nelik stratejiler oldu\u011funu ancak bu durumun d\u00fc\u015f\u00fcnsel canl\u0131l\u0131\u011f\u0131 zay\u0131flatt\u0131\u011f\u0131n\u0131 belirtir. S\u00fcnn\u00ee kel\u00e2m\u0131n \u00e7o\u011fu zaman savunmac\u0131 bir ak\u0131l y\u00fcr\u00fctme \u00fczerine kuruldu\u011funu vurgular.<\/p>\n

        \n
      1. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin Metafizik Yorumu<\/strong><\/li>\n<\/ol>\n

        Ku\u015feyr\u00ee\u2019nin s\u0131n\u0131rl\u0131 a\u00e7\u0131klamalar\u0131, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin cem ve mef\u2018\u00fbliyet (Tanr\u0131\u2019n\u0131n etki de almas\u0131) merkezli metafizi\u011fiyle a\u015f\u0131l\u0131r. Tanr\u0131 yaln\u0131zca fa\u2018il de\u011fil, ayn\u0131 zamanda munfa\u2018il olarak da d\u00fc\u015f\u00fcn\u00fclmelidir. Bu yakla\u015f\u0131m, tasavvufta ontolojik e\u015fzamanl\u0131l\u0131k fikrini g\u00fc\u00e7lendirir.<\/p>\n

          \n
        1. \u015eeriat\u2013Hakikat Dengesi<\/strong><\/li>\n<\/ol>\n

          Ku\u015feyr\u00ee\u2019ye g\u00f6re \u015feriat, teklifleri; hakikat ise ilah\u00ee tasarrufu simgeler. Demirli, hakikatin \u015feriat \u00fczerindeki etkisinin hukuku esneklik ve ahlaka ta\u015f\u0131ma g\u00fcc\u00fcn\u00fc g\u00f6sterdi\u011fini belirtir. B\u00f6ylece hukuk, yaln\u0131zca emir de\u011fil, bir anlam aray\u0131\u015f\u0131 h\u00e2line gelir.<\/p>\n

            \n
          1. Tasavvuf Tarihinin \u00dc\u00e7 A\u015famas\u0131<\/strong><\/li>\n<\/ol>\n

            Demirli tasavvufu \u00fc\u00e7 d\u00f6nemle a\u00e7\u0131klar: zahidlik d\u00f6nemi, s\u00fcnn\u00ee tasavvuf ve metafizik d\u00f6nem. Bu \u015fematik ayr\u0131m, akademik literat\u00fcrdeki eksik d\u00f6nemlendirmelere ele\u015ftiri getirir.<\/p>\n

              \n
            1. Nefes, Hat\u0131r ve \u0130lham<\/strong><\/li>\n<\/ol>\n

              Nefes, bilin\u00e7li ya\u015fanmas\u0131 gereken bir varl\u0131k \u00e2n\u0131d\u0131r. Hat\u0131ralar (hatar\u00e2t), ilham, vesvese, nefs\u00ee fikirler ve ilah\u00ee telkinler olarak ayr\u0131l\u0131r. \u0130lham\u0131n bilgiye d\u00f6n\u00fc\u015fmesi i\u00e7in Kur\u2019an ve s\u00fcnnetle uyumlu olmas\u0131 gerekti\u011fi vurgulan\u0131r.<\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Bu seminer, kurb\u2013bu\u2018d kavramlar\u0131 etraf\u0131nda tasavvufun Allah\u2013kul ili\u015fkisini nas\u0131l yeniden yap\u0131land\u0131rd\u0131\u011f\u0131n\u0131, e\u015f\u2018ar\u00ee yorumun s\u0131n\u0131rlar\u0131n\u0131 ve \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin getirdi\u011fi metafizik a\u00e7\u0131l\u0131m\u0131 ele al\u0131r. Ku\u015feyr\u00ee\u2019nin klasik a\u00e7\u0131klamalar\u0131, Demirli taraf\u0131ndan derinle\u015ftirilerek \u015feriat, hakikat, ilham ve zaman gibi temel kavramlarla ili\u015fkilendirilir.<\/p>\n

               <\/p>\n

              Purpose and Content of the Seminar<\/strong><\/p>\n

              This seminar explores the Sufi concepts of qurb (closeness) and bu\u02bfd (distance) to God, as presented in Qushayr\u012b\u2019s Ris\u0101la. Demirli situates these notions within broader theological and metaphysical frameworks, critically evaluating the Ash\u02bfarite interpretation of divine\u2013human relations. The seminar further examines the relationship between shar\u012b\u02bfa and \u1e25aq\u012bqa, the limits of theological language, and the metaphysical innovations of Ibn \u02bfArab\u012b. Additionally, it reflects on the evolution of Sufism in three historical phases: asceticism, Sunn\u012b mysticism, and metaphysical Sufism.<\/p>\n

              Main Themes and Topics<\/strong><\/p>\n

                \n
              1. The Concepts of Qurb and Bu<\/strong>\u02bf<\/strong>d<\/strong><\/li>\n<\/ol>\n

                Closeness is described as obedience to God, while distance refers to estrangement from divine support. Demirli examines how these concepts are interpreted in Ash\u02bfarite theology and challenges the framework that separates divine essence, attributes, and acts.<\/p>\n

                  \n
                1. Sunn\u012b Hermeneutics and Its Defensive Nature<\/strong><\/li>\n<\/ol>\n

                  The Ash\u02bfarite model is portrayed as a theological strategy to preserve divine transcendence, but Demirli argues that this leads to a weakening of theological vitality. He emphasizes that Sunni theology often developed in a reactive, apologetic manner.<\/p>\n

                    \n
                  1. Ibn <\/strong>\u02bf<\/strong>Arab<\/strong>\u012b\u2019<\/strong>s Metaphysical Intervention<\/strong><\/li>\n<\/ol>\n

                    Demirli contrasts Qushayr\u012b\u2019s cautious theological approach with Ibn \u02bfArab\u012b\u2019s metaphysical boldness, particularly the idea that God is not only the actor but also the receiver (munfa\u02bfil). This view radically transforms the conception of divine\u2013human interaction.<\/p>\n

                      \n
                    1. Shar\u012b<\/strong>\u02bf<\/strong>a<\/strong>\u2013<\/strong>\u1e24<\/strong>aq\u012bqa Relationship<\/strong><\/li>\n<\/ol>\n

                      Qushayr\u012b distinguishes between the law (shar\u012b\u02bfa) as the realm of obligation and \u1e25aq\u012bqa as the domain of divine action. Demirli stresses that the latter reduces the burden of the former and introduces a flexible, moral dimension to Islamic jurisprudence.<\/p>\n

                        \n
                      1. Three Phases of Sufi History<\/strong><\/li>\n<\/ol>\n

                        Demirli proposes a tripartite historical model: (1) the ascetic period, (2) the period of Sunni Sufism, and (3) the metaphysical era. He critiques academic treatments of Sufi history for lacking this developmental insight.<\/p>\n

                          \n
                        1. Breath, Inspiration, and Remembrance<\/strong><\/li>\n<\/ol>\n

                          Breath (nafas) is treated as a living moment of awareness. Thoughts (kha\u1e6dar\u0101t) are divided into inspiration (ilh\u0101m), inner whispers, carnal thoughts, and divine messages. Ilh\u0101m becomes knowledge only when aligned with Qur\u2019an and Sunnah.<\/p>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar critically examines the limits of Ash\u02bfarite theology through the lens of qurb and bu\u02bfd. Demirli\u2019s analysis exposes the theological constraints in Qushayr\u012b\u2019s account while proposing a broader Sufi metaphysical framework\u2014one that transcends defensive theological boundaries and reimagines the human\u2013divine relationship.<\/p>\n

                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130,KU\u015eEYR\u0130 OKUMALARI 24. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5127","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5127"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5127\/revisions"}],"predecessor-version":[{"id":5196,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5127\/revisions\/5196"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}