{"id":5148,"date":"2025-05-09T14:15:09","date_gmt":"2025-05-09T11:15:09","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5148"},"modified":"2025-05-09T14:55:14","modified_gmt":"2025-05-09T11:55:14","slug":"ekrem-demirlikuseyri-okumalari-34-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirlikuseyri-okumalari-34-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130,KU\u015eEYR\u0130 OKUMALARI 34. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130,KU\u015eEYR\u0130 OKUMALARI 34. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Ku\u015feyr\u00ee Risalesi\u2019nde yer alan \u201cirade\u201d ve \u201cs\u0131dk\u201d kavramlar\u0131n\u0131 merkeze alarak tasavvuf\u00ee \u015fahsiyet in\u015fas\u0131nda ahl\u00e2k\u00ee ve ontolojik boyutlar\u0131 ortaya koymay\u0131 hedefler. Ekrem Demirli, kelam\u00ee arka planla birlikte suf\u00eelerin bu kavramlara nas\u0131l yeni anlamlar y\u00fckledi\u011fini ve m\u00fcrid\u2013m\u00fcrad ayr\u0131m\u0131 \u00e7er\u00e7evesinde iradenin nas\u0131l d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc tart\u0131\u015f\u0131r. Ayr\u0131ca s\u0131dk kavram\u0131 \u00fczerinden, i\u00e7 tutarl\u0131l\u0131k, ahlaki cesaret ve manevi olgunlu\u011fun s\u0131n\u0131rlar\u0131 yeniden de\u011ferlendirilir.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. \u0130rade Kavram\u0131n\u0131n Tasavvufi Yorumu<\/strong><\/li>\n<\/ol>\n

    Kelamda Tanr\u0131 ve insan iradesi aras\u0131ndaki ili\u015fki tart\u0131\u015f\u0131l\u0131rken, tasavvufta irade terkedilmesi gereken bir ba\u011f olarak ele al\u0131n\u0131r. Sufiler, kulun iradesini Allah\u2019a teslim ederek \u201ciradesizlik\u201d makam\u0131na ula\u015fmas\u0131n\u0131 hedefler.<\/p>\n

      \n
    1. M\u00fcrid, Murad ve Fena Anil \u0130rade<\/strong><\/li>\n<\/ol>\n

      Tasavvufta m\u00fcrid, kendi iradesini terk eden ki\u015fidir. Bu s\u00fcre\u00e7te kulun \u00f6zne olmaktan \u00e7\u0131karak Allah\u2019\u0131n iradesine r\u00e2m olmas\u0131 ama\u00e7lan\u0131r. M\u00fcrid, murad olmaya; yani Allah taraf\u0131ndan se\u00e7ilmi\u015f kul olmaya y\u00f6nelir.<\/p>\n

        \n
      1. Adetin Terkedilmesi ve Ger\u00e7ek \u0130rade<\/strong><\/li>\n<\/ol>\n

        \u0130rade, nefisle al\u0131\u015fkanl\u0131klar\u0131 k\u0131rmakla m\u00fcmk\u00fcnd\u00fcr. \u00d6zg\u00fcrl\u00fck, yapmama iradesiyle ger\u00e7ekle\u015fir. Ramazan orucu \u00f6rne\u011fiyle bu fikir desteklenir. Kul, heva ve hevesini terk ederek \u00f6zg\u00fcrle\u015fir.<\/p>\n

          \n
        1. S\u0131dk (Do\u011fruluk) ve Kalbin \u0130stikameti<\/strong><\/li>\n<\/ol>\n

          S\u0131dk, s\u00f6z-do\u011frulu\u011fundan \u00f6te, kalbin ve niyetin hakikate uygunlu\u011fudur. Sadakat, \u015fartlara g\u00f6re \u015fekillenen bir istikamettir. C\u00fcneyt Ba\u011fdad\u00ee\u2019nin \u201cg\u00fcnde k\u0131rk kal\u0131ba girer\u201d s\u00f6z\u00fcyle bu \u00e7ok y\u00f6nl\u00fcl\u00fck vurgulan\u0131r.<\/p>\n

            \n
          1. Menk\u0131beler, Ahlak ve S\u0131navlar<\/strong><\/li>\n<\/ol>\n

            Tasavvuf\u00ee menk\u0131beler, m\u00fcridlerin iradesini s\u0131namak ve e\u011fitmek i\u00e7in birer ilah\u00ee vesiledir. Sadakat ve s\u0131dk, ancak kay\u0131plar ve \u00e7eli\u015fkili durumlarla s\u0131nand\u0131\u011f\u0131nda hakiki anlam kazan\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminer, suf\u00ee kimli\u011finin olu\u015fumunda irade terkini ve s\u0131dk ilkesini merkeze al\u0131r. Kul, kendi arzusundan ge\u00e7erek ilah\u00ee iradeye y\u00f6nelirken, bu yolda do\u011fruluk ve sadakatle s\u0131nan\u0131r. Demirli, bu iki kavram\u0131n birle\u015fti\u011fi noktada tasavvufun hem bir ahl\u00e2k hem de bir ontoloji olarak temellendi\u011fini ortaya koyar.<\/p>\n

             <\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar focuses on the concepts of will (ir\u0101da) and truthfulness (\u1e63idq) as developed in Qushayr\u012b\u2019s Ris\u0101la. Demirli explores how classical Sufi thought reinterprets theological notions, particularly the transformation of human will and the ethical construction of the Sufi identity. The seminar also reevaluates \u1e63idq not merely as verbal honesty but as existential alignment with truth, tested through spiritual trials.<\/p>\n

            Main Themes and Topics<\/strong><\/p>\n

              \n
            1. Sufi Reinterpretation of Will (Ir\u0101da)<\/strong><\/li>\n<\/ol>\n

              In theology, will is discussed in relation to God and humans. While Mu\u02bftazilites prioritize human will and Sunn\u012bs emphasize divine will, Sufis advocate the surrender of personal will to attain a state of \u201cnon-will\u201d (fan\u0101\u02be \u02bfan al-ir\u0101da). Here, spiritual maturity entails shedding one’s agency.<\/p>\n

                \n
              1. Murid, Mur\u0101d, and Annihilation of Will<\/strong><\/li>\n<\/ol>\n

                Paradoxically, a murid (seeker) is one who abandons will. The goal is to become mur\u0101d\u2014one who is the object of divine will. The seeker loses individual initiative, embracing divine determination in the path of spiritual transformation.<\/p>\n

                  \n
                1. Breaking Habits and True Will<\/strong><\/li>\n<\/ol>\n

                  True will requires breaking habitual desires and selfish inclinations. Freedom is not doing what one wants, but choosing restraint. Through examples like Ramadan fasting, Demirli presents \u201cnot acting\u201d as a profound form of will aligned with servanthood.<\/p>\n

                    \n
                  1. \u1e62idq and the Alignment of the Heart<\/strong><\/li>\n<\/ol>\n

                    \u1e62idq goes beyond speaking the truth; it is about being aligned with objective truth in all circumstances\u2014even when it leads to destruction. Junayd\u2019s saying about entering \u201cforty states a day\u201d illustrates the dynamic and situational nature of real sincerity, as opposed to the rigidity of hypocrisy.<\/p>\n

                      \n
                    1. Role of Anecdotes and Moral Testing<\/strong><\/li>\n<\/ol>\n

                      Sufi anecdotes serve as spiritual lessons. They demonstrate that rewards for sincerity often come not in worldly gains but in moral trials. True ethics are revealed not through outcomes but through commitment to truth despite loss.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar presents ir\u0101da and \u1e63idq as foundational to the Sufi path. By abandoning personal will and embodying unwavering sincerity, the Sufi aligns fully with divine intent. Demirli highlights how these concepts shape both the ethical and metaphysical structure of the Sufi way.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130,KU\u015eEYR\u0130 OKUMALARI 34. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5148","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5148"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5148\/revisions"}],"predecessor-version":[{"id":5185,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5148\/revisions\/5185"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}