{"id":5257,"date":"2025-05-09T17:54:12","date_gmt":"2025-05-09T14:54:12","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5257"},"modified":"2025-05-09T17:54:12","modified_gmt":"2025-05-09T14:54:12","slug":"ekrem-demirli-gazzali-miskatul-envar-3-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-gazzali-miskatul-envar-3-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: GAZZ\u00c2L\u00ce, M\u0130\u015eK\u00c2T\u00dc’L-ENV\u00c2R 3. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: GAZZ\u00c2L\u00ce, M\u0130\u015eK\u00c2T\u00dc’L-ENV\u00c2R 3. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Gazz\u00e2l\u00ee\u2019nin Mi\u015fk\u00e2t\u00fc\u2019l-env\u00e2r adl\u0131 eserindeki \u201cnur\u201d anlay\u0131\u015f\u0131n\u0131 derinlemesine inceleyerek, ontolojik ve epistemolojik temellerini \u00e7\u00f6z\u00fcmlemeyi hedefler. Gazz\u00e2l\u00ee\u2019nin \u201cnur\u201d kavram\u0131 \u00fczerinden hakikati, Tanr\u0131\u2019y\u0131 ve bilgi ili\u015fkisini nas\u0131l kurgulad\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131rken, kelam, felsefe ve tasavvuf aras\u0131ndaki s\u0131n\u0131rlar ve ge\u00e7i\u015fler de bu tart\u0131\u015fma ekseninde de\u011ferlendirilir.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Nur\u2019un Tan\u0131m\u0131 ve G\u00f6rme \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

    Gazz\u00e2l\u00ee\u2019nin nur kavram\u0131, sadece bir \u015feyin g\u00f6r\u00fcnmesini sa\u011flayan de\u011fil, ayn\u0131 zamanda onun varl\u0131k tarz\u0131n\u0131 belirleyen bir hakikat olarak sunulur. G\u00f6ren ile g\u00f6r\u00fclenin nur vas\u0131tas\u0131yla birle\u015fmesi, fiziksel \u0131\u015f\u0131\u011f\u0131n \u00f6tesinde metafiziksel bir s\u00fcrece i\u015faret eder.<\/p>\n

      \n
    1. Duyu, Ak\u0131l ve Ruhun Nurlar\u0131<\/strong><\/li>\n<\/ol>\n

      Duyu organlar\u0131yla ba\u015flayan nur mertebeleri, akl\u0131n nuru ve ruhun nuru kavramlar\u0131yla daha soyut d\u00fczlemlere ge\u00e7er. Gazz\u00e2l\u00ee, \u201cak\u0131l bir nur mudur yoksa nuru var m\u0131d\u0131r?\u201d sorusunu, soyutluk artt\u0131k\u00e7a nurla \u00f6zde\u015fle\u015fmenin de artt\u0131\u011f\u0131 bir \u00e7izgiye ta\u015f\u0131r.<\/p>\n

        \n
      1. En-Nur ve Ontolojik Hiyerar\u015fi<\/strong><\/li>\n<\/ol>\n

        En-Nur (Tanr\u0131) kavram\u0131, t\u00fcm varl\u0131klar\u0131n nurla varl\u0131k buldu\u011fu bir kaynak olarak kurgulan\u0131r. Bu hiyerar\u015fideki her seviyede nur artar ve Tanr\u0131\u2019ya yakla\u015f\u0131l\u0131r. Ancak bu yakla\u015f\u0131m, mahiyet sorunsal\u0131 ve Tanr\u0131\u2019n\u0131n zat\u0131na dair bilginin s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 gibi klasik kelam problemlerini yeniden g\u00fcndeme getirir.<\/p>\n

         <\/p>\n

          \n
        1. Ehl-i S\u00fcnnet ile Felsefi Yakla\u015f\u0131mlar Aras\u0131ndaki \u00c7at\u0131\u015fma<\/strong><\/li>\n<\/ol>\n

          Ehl-i S\u00fcnnet, Tanr\u0131\u2019n\u0131n zat\u0131na nur ya da v\u00fccut demenin mahiyet y\u00fcklemesi anlam\u0131na gelece\u011fini ve bunun bir t\u00fcr politeizme (ta\u2019d\u00fcd\u00fc kudem\u00e2) yol a\u00e7aca\u011f\u0131n\u0131 savunur. Gazz\u00e2l\u00ee\u2019nin yakla\u015f\u0131m\u0131 ise felsefeye daha yak\u0131nd\u0131r, ancak tam bir uyum da g\u00f6stermez; \u015fiirsel-mecazi anlat\u0131mlar ile kelam\u00ee s\u0131n\u0131rlar aras\u0131nda kal\u0131r.<\/p>\n

            \n
          1. G\u00f6ky\u00fcz\u00fc-Yery\u00fcz\u00fc \u0130li\u015fkisi ve Nedensellik<\/strong><\/li>\n<\/ol>\n

            Nurun yukar\u0131dan a\u015fa\u011f\u0131ya do\u011fru intikal etti\u011fi fikri, g\u00f6ksel varl\u0131klar\u0131n yery\u00fcz\u00fcne etkisini g\u00fcndeme getirir. Ancak bu, Ehl-i S\u00fcnnet\u2019in nedenselli\u011fi \u00e7\u00f6kerten do\u011fa anlay\u0131\u015f\u0131yla \u00e7eli\u015fir. Bu b\u00f6l\u00fcmde g\u00f6kbilim, astroloji ve ahlak ili\u015fkisi de tart\u0131\u015fmaya a\u00e7\u0131l\u0131r.<\/p>\n

              \n
            1. Bilgi, Varl\u0131k ve Tecrid<\/strong><\/li>\n<\/ol>\n

              Gaz\u00e2l\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde bilginin ve varl\u0131\u011f\u0131n en y\u00fcksek formu, tecerr\u00fcd (soyutlanma) ile eri\u015filebilecek En-Nur bilgisidir. Ancak Ehl-i S\u00fcnnet, filozoflar\u0131n soyut metafizik bilgisine kar\u015f\u0131l\u0131k sa\u011fduyuya ve n\u00fcb\u00fcvvete dayal\u0131 bilgi anlay\u0131\u015f\u0131n\u0131 savunur.<\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Bu seminer, Gazz\u00e2l\u00ee\u2019nin nur merkezli metafizik sisteminin, Ehl-i S\u00fcnnet kelam\u0131 ile felsefi d\u00fc\u015f\u00fcnce aras\u0131nda nas\u0131l bir gerilim hatt\u0131nda kuruldu\u011funu g\u00f6sterir. Tanr\u0131\u2019ya nur demenin i\u00e7erdi\u011fi mahiyet ve birlik sorunlar\u0131, hem felsefi hem kelam\u00ee a\u00e7\u0131lardan sorgulan\u0131r. Gazz\u00e2l\u00ee\u2019nin metni bu y\u00f6n\u00fcyle kelam, felsefe ve tasavvufun kesi\u015fti\u011fi bir d\u00fc\u015f\u00fcnsel alan olu\u015fturur.<\/p>\n

               <\/p>\n

              Purpose and Content of the Seminar<\/strong><\/p>\n

              This seminar examines the ontological and epistemological dimensions of the concept of n\u016br (light) in Ghaz\u0101l\u012b\u2019s Mishk\u0101t al-Anw\u0101r. The discussion centers on how Ghaz\u0101l\u012b structures the relationship between light, reality, and knowledge, while navigating the boundaries and tensions among theology (kal\u0101m), philosophy, and Sufism.<\/p>\n

              Main Themes and Headings<\/strong><\/p>\n

                \n
              1. Definition of Light and the Act of Seeing<\/strong><\/li>\n<\/ol>\n

                For Ghaz\u0101l\u012b, light is not only what makes things visible but also what gives them their mode of existence. The unity of the seer and the seen through light reflects a metaphysical process that transcends physical illumination.<\/p>\n

                  \n
                1. Lights of the Senses, Intellect, and Soul<\/strong><\/li>\n<\/ol>\n

                  Light begins at the level of sense perception and ascends through the light of intellect to the light of the soul. Ghaz\u0101l\u012b explores whether intellect possesses light or is light itself, suggesting that the more abstract a faculty is, the more it coincides with light.<\/p>\n

                    \n
                  1. Al-N\u016br and the Ontological Hierarchy<\/strong><\/li>\n<\/ol>\n

                    God as al-N\u016br is presented as the ultimate source from which all degrees of being emanate. As one ascends this hierarchy, proximity to the Divine increases. However, this also reintroduces theological dilemmas concerning God\u2019s essence and the limits of human knowledge of the Divine.<\/p>\n

                      \n
                    1. Conflict Between Sunn\u012b Theology and Philosophical Metaphysics<\/strong><\/li>\n<\/ol>\n

                      Sunn\u012b theology resists attributing n\u016br or existence to God in an ontological sense, arguing it implies a multiplicity of eternal entities. Ghaz\u0101l\u012b\u2019s approach leans toward philosophy but avoids full metaphysical commitment by employing poetic and symbolic language.<\/p>\n

                        \n
                      1. Celestial\u2013Terrestrial Connection and Causality<\/strong><\/li>\n<\/ol>\n

                        The idea that light descends from the heavens to the earth raises questions about the influence of celestial bodies, challenging the Ash\u02bfarite rejection of natural causality. This opens discussion on cosmology, astrology, and moral development.<\/p>\n

                          \n
                        1. Knowledge, Being, and Abstraction<\/strong><\/li>\n<\/ol>\n

                          The highest forms of knowledge and existence, according to Ghaz\u0101l\u012b, are attained through abstraction (tajr\u012bd) and detachment. Sunn\u012b theology, in contrast, emphasizes prophetic revelation and intuitive knowledge over metaphysical speculation.<\/p>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar reveals the tension in Ghaz\u0101l\u012b\u2019s light-centered metaphysical system between Sunn\u012b theological constraints and philosophical speculation. Calling God \u201clight\u201d invokes classic debates on essence, unity, and metaphysical realism. Ghaz\u0101l\u012b\u2019s text thus becomes a conceptual meeting point for theology, philosophy, and mysticism.<\/p>\n

                           <\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130: GAZZ\u00c2L\u00ce, M\u0130\u015eK\u00c2T\u00dc’L-ENV\u00c2R 3. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5257","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5257"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5257\/revisions"}],"predecessor-version":[{"id":5258,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5257\/revisions\/5258"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}