{"id":5472,"date":"2025-05-13T15:28:53","date_gmt":"2025-05-13T12:28:53","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5472"},"modified":"2025-05-13T15:28:53","modified_gmt":"2025-05-13T12:28:53","slug":"ekrem-demirli-fususul-hikem-okumalari-8-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-fususul-hikem-okumalari-8-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde Ekrem Demirli, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin Fus\u00fbsu\u2019l-Hikem\u2019inde yer alan Hz. \u00c2dem’e dair b\u00f6l\u00fcm\u00fc okumaya devam eder. Ana odak, Allah-insan ili\u015fkisini epistemolojik bir ba\u011flamda ele almak, \u201cbilgi\u201dnin mahiyetini ve Tanr\u0131\u2019n\u0131n bilinmesi meselesini tasavvuf\u00ee bir perspektifle tart\u0131\u015fmakt\u0131r.<\/p>\n

Ana Temalar:<\/strong><\/p>\n

    \n
  1. Allah\u2019\u0131 Bilmenin \u0130mk\u00e2n\u0131 ve S\u0131n\u0131r\u0131<\/strong><\/li>\n<\/ol>\n

    \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re Allah\u2019\u0131 bilmek m\u00fcmk\u00fcnd\u00fcr ancak bu bilgi mutlak de\u011fil, s\u0131n\u0131rl\u0131d\u0131r. \u0130nsan, Allah\u2019\u0131 kendi varolu\u015f kapasitesi ve mazhar oldu\u011fu isimler \u00e7er\u00e7evesinde bilebilir. Bu bilgi, Tanr\u0131\u2019n\u0131n kendini insanda tan\u0131tma bi\u00e7imidir.<\/p>\n

      \n
    1. Z\u0131tlar\u0131n Birli\u011fi ve Marifetin \u00c7atallanmas\u0131<\/strong><\/li>\n<\/ol>\n

      \u0130lahi isimler aras\u0131nda z\u0131tl\u0131klar vard\u0131r; bu z\u0131tl\u0131klar insan tecr\u00fcbesinde bir araya gelir. Allah hem kahhar hem rahmand\u0131r, bu nedenle O\u2019nu bilen ki\u015fi, bu z\u0131tl\u0131klar\u0131 birlikte idrak etmek durumundad\u0131r. Marifet, bu gerilimin bilgisidir.<\/p>\n

        \n
      1. Varl\u0131k-Bilgi Birli\u011fi: Ontolojik Epistemoloji<\/strong><\/li>\n<\/ol>\n

        \u0130bn\u00fc\u2019l-Arab\u00ee\u2019de bilmek, var olmakt\u0131r. Tanr\u0131sal bilgide bilen, bilinen ve bilgi birdir. \u0130nsan bu yap\u0131ya mazhar olduk\u00e7a Allah\u2019\u0131 bilebilir. Dolay\u0131s\u0131yla marifet yaln\u0131zca zihinsel de\u011fil, varolu\u015fsal bir haldir.<\/p>\n

          \n
        1. Ayn’lar ve Bilginin Tezah\u00fcr Alan\u0131<\/strong><\/li>\n<\/ol>\n

          Varl\u0131klar Allah\u2019\u0131n ilminde \u201cayn\u201d olarak vard\u0131r. Bu ayn\u2019lar bilginin ortaya \u00e7\u0131kt\u0131\u011f\u0131 yerlerdir. Bilgi, ayn\u2019lar\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131yla zuhur eder; bu nedenle bilgi ve varl\u0131k ayn\u0131 s\u00fcre\u00e7te cereyan eder.<\/p>\n

            \n
          1. \u0130nsan ve Hakikat Aras\u0131ndaki Ara B\u00f6lge<\/strong><\/li>\n<\/ol>\n

            \u0130nsan hem yoklukla (meon) hem de hakikatle temas h\u00e2lindedir. Bu temas noktas\u0131, insan\u0131n ne eksik ne tam olu\u015funu, ancak potansiyel olarak sonsuzlu\u011fa a\u00e7\u0131k oldu\u011funu g\u00f6sterir. Bu a\u00e7\u0131k yap\u0131 sayesinde marifet m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminerde bilgi, sadece akl\u00ee veya teorik bir edinim de\u011fil, varl\u0131kla i\u00e7 i\u00e7e ge\u00e7mi\u015f bir marifet s\u00fcreci olarak tan\u0131mlan\u0131r. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde Allah\u2019\u0131 bilmenin yolu, O\u2019nun isimlerine mazhar olmak ve insan\u0131n kendi ayn\u2019\u0131n\u0131 ger\u00e7ekle\u015ftirmesinden ge\u00e7er. B\u00f6ylece epistemoloji, tasavvuf\u00ee anlamda ontolojiyle birle\u015fir.<\/p>\n

             <\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            In this seminar, Ekrem Demirli continues to analyze the chapter on Prophet Adam in Ibn \u02bfArab\u012b\u2019s Fus\u00fb\u1e63 al-\u1e24ikam. The central focus is the epistemological dimension of the God\u2013human relationship and the nature of knowledge, particularly the possibility and limits of knowing God from a Sufi perspective.<\/p>\n

            Main Themes and Topics<\/strong><\/p>\n

              \n
            1. The Possibility and Limits of Knowing God<\/strong><\/li>\n<\/ol>\n

              According to Ibn \u02bfArab\u012b, God can be known, but only within limits. Humans know God in accordance with their existential capacity and the divine names they manifest. This knowledge is how God reveals Himself through the human being.<\/p>\n

                \n
              1. Unity of Opposites and the Structure of Gnosis<\/strong><\/li>\n<\/ol>\n

                There is polarity among the divine names\u2014God is both the Overpowering (Qahh\u0101r) and the Merciful (Ra\u1e25m\u0101n). These opposites are reconciled in human experience. To know God, one must grasp this tension; gnosis (ma\u02bfrifa) is the awareness of this unity of opposites.<\/p>\n

                  \n
                1. Unity of Being and Knowing: Ontological Epistemology<\/strong><\/li>\n<\/ol>\n

                  In Ibn \u02bfArab\u012b\u2019s thought, to know is to be. In divine knowledge, the knower, the known, and knowledge itself are one. As the human becomes a locus of manifestation for this structure, they are able to know God. Hence, gnosis is not merely mental but existential.<\/p>\n

                    \n
                  1. A<\/strong>\u02bf<\/strong>y<\/strong>\u0101<\/strong>n and the Manifestation of Knowledge<\/strong><\/li>\n<\/ol>\n

                    Beings exist in God\u2019s knowledge as fixed entities (a\u02bfy\u0101n th\u0101bita). These a\u02bfy\u0101n are the loci where knowledge emerges. Therefore, knowledge and being unfold simultaneously in the same process.<\/p>\n

                      \n
                    1. The Human as an Intermediary Between Nonbeing and Truth<\/strong><\/li>\n<\/ol>\n

                      The human is in contact with both nonbeing (meon) and divine reality. This intermediary position reflects the human\u2019s incompleteness and infinite potential. It is precisely through this open-ended nature that gnosis becomes possible.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      In this seminar, knowledge is presented not as a purely rational or theoretical activity, but as a mystical process inseparable from being. In Ibn \u02bfArab\u012b\u2019s thought, to know God is to manifest His names and actualize one\u2019s own \u02bfayn. Thus, epistemology and ontology merge within the framework of Sufi metaphysics.<\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5472","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5472"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5472\/revisions"}],"predecessor-version":[{"id":5473,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5472\/revisions\/5473"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}