{"id":5519,"date":"2025-05-13T16:23:29","date_gmt":"2025-05-13T13:23:29","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5519"},"modified":"2025-05-13T16:23:29","modified_gmt":"2025-05-13T13:23:29","slug":"ekrem-demirli-fususul-hikem-okumalari-29-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-fususul-hikem-okumalari-29-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 29. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 29. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin Fus\u00fbsu\u2019l-Hikem adl\u0131 eserindeki Hz. \u0130brahim fasl\u0131n\u0131 merkeze alarak \u201chalillik\u201d kavram\u0131n\u0131 a\u015fk, ahl\u00e2k ve fena (benlikten ge\u00e7me) ba\u011flamlar\u0131nda yorumlamay\u0131 ama\u00e7lamaktad\u0131r. Tasavvufta a\u015fk\u0131n, yaln\u0131zca ilahi d\u00fczlemde m\u00fcmk\u00fcn oldu\u011fu vurgulan\u0131rken; halillik, kulun ilahi s\u0131fatlarla ili\u015fkilenmesi, ar\u0131nmas\u0131 ve hakikate ula\u015fmas\u0131 s\u00fcre\u00e7leriyle birlikte ele al\u0131n\u0131r. Metafizik bir dostluk modeli olarak halillik, ittihad ve hul\u00fbl gibi anlay\u0131\u015flardan farkl\u0131la\u015f\u0131r ve \u201cAllah\u2019\u0131n ahlak\u0131yla ahlaklanmak\u201d hadisi \u00e7er\u00e7evesinde insan\u0131n manevi d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn imkanlar\u0131n\u0131 tart\u0131\u015fmaya a\u00e7ar.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Halillik ve Ontolojik Dostluk<\/strong><\/li>\n<\/ol>\n

    \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re Hz. \u0130brahim\u2019in halil olu\u015fu, onun zat\u0131n\u0131n Allah\u2019\u0131n s\u0131fatlar\u0131yla ku\u015fat\u0131lmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Bu dostluk, insan-insan ili\u015fkilerinden farkl\u0131 olarak ilahi bir kapsay\u0131c\u0131l\u0131\u011f\u0131 ifade eder.<\/p>\n

      \n
    1. Heyman: \u0130lahi A\u015fk\u0131n Doruk Noktas\u0131<\/strong><\/li>\n<\/ol>\n

      Heyman kavram\u0131, a\u015fk\u0131n en y\u00fcksek hali olarak yaln\u0131zca Allah ile kul aras\u0131nda ge\u00e7erli olabilir. Bu a\u015fk, kulun k\u00f6keninin Allah\u2019a ba\u011fl\u0131 olmas\u0131yla m\u00fcmk\u00fcn olur; aksi halde a\u015fk, inan\u00e7 d\u00fczeyinde kal\u0131r.<\/p>\n

        \n
      1. Tahalluk\u2013Tahalluk\u2013Tahakkuk \u00dc\u00e7l\u00fcs\u00fc<\/strong><\/li>\n<\/ol>\n

        Tasavvuf\u00ee d\u00f6n\u00fc\u015f\u00fcm \u00fc\u00e7 a\u015famada ger\u00e7ekle\u015fir: fiillerle benze\u015fme (tahalluk), s\u0131fatlarla ahlaklanma (tahalluk) ve hakikatle b\u00fct\u00fcnle\u015fme (tahakkuk). Son a\u015fama fena haliyle ilgilidir ve benli\u011fin ortadan kalkmas\u0131yla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

          \n
        1. \u0130ttihad\u0131n Reddi ve Aynal\u0131k Teorisi<\/strong><\/li>\n<\/ol>\n

          \u0130bn\u00fc\u2019l-Arab\u00ee, kulun Allah\u2019\u0131n s\u0131fatlar\u0131na ayna olmas\u0131n\u0131 ittihad (birle\u015fme) veya hul\u00fbl (i\u00e7 i\u00e7e ge\u00e7me) olarak g\u00f6rmez. Kul, kendi zat\u0131yla de\u011fil, ilahi s\u0131fatlar\u0131n yans\u0131mas\u0131yla \u015fekillenir.<\/p>\n

          Sonu\u00e7<\/strong><\/p>\n

          Bu seminer, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin halillik ve a\u015fk anlay\u0131\u015f\u0131n\u0131 derinlemesine ele alarak tasavvufun ahl\u00e2k\u00ee ve metafizik yap\u0131s\u0131n\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lar. Halillik \u00fczerinden kurulan Allah-kul ili\u015fkisi, fena ve tahakkuk kavramlar\u0131yla a\u015fk\u0131n bir d\u00fczleme ta\u015f\u0131n\u0131r. \u0130bn\u00fc\u2019l-Arab\u00ee, a\u015fk\u0131 yaln\u0131zca duygusal de\u011fil, ontolojik bir ger\u00e7eklik olarak temellendirir.<\/p>\n

           <\/p>\n

           <\/p>\n

          Purpose and Content of the Seminar<\/strong><\/p>\n

          This seminar centers on the chapter of Prophet Abraham in Ibn al-\u02bfArab\u012b\u2019s Fus\u00fbsu\u2019l-Hikem, focusing on the concept of khulla (intimate friendship with God) within the framework of love (ma\u1e25abba), ethics, and annihilation (fan\u0101\u02be). It aims to explore how divine friendship reflects a metaphysical relationship that transcends human-to-human interaction. Drawing on the hadith \u201cAdorn yourselves with the character of God,\u201d Ibn al-\u02bfArab\u012b presents khulla as a process of spiritual transformation through the internalization of divine attributes. The discussion challenges theological concepts such as itti\u1e25\u0101d (union) and \u1e25ul\u016bl (indwelling), emphasizing instead a mirror-like receptivity of the soul to divine qualities.<\/p>\n

          Main Themes and Headings<\/strong><\/p>\n

            \n
          1. Khulla and Ontological Friendship<\/strong><\/li>\n<\/ol>\n

            For Ibn al-\u02bfArab\u012b, Abraham\u2019s designation as God\u2019s friend results from his being entirely enveloped by divine attributes. This form of friendship differs from human relationships\u2014it is based on complete existential openness to God.<\/p>\n

              \n
            1. Haym\u0101n: The Ontology of Divine Love<\/strong><\/li>\n<\/ol>\n

              Haym\u0101n represents the most intense and comprehensive form of love, possible only between the servant and the Divine. It rests on the ontological bond between origin and return: the soul comes from God and returns to Him, forming the basis of yearning and reunion.<\/p>\n

                \n
              1. The Triad: Takhalluq\u2013Takhalluq\u2013Ta<\/strong>\u1e25<\/strong>aqquq<\/strong><\/li>\n<\/ol>\n

                Sufi transformation unfolds in three stages: first, imitation of divine actions (takhalluq), then ethical embodiment of divine attributes (takhalluq), and finally realization of truth (ta\u1e25aqquq). This culmination requires fan\u0101\u02be, the obliteration of selfhood.<\/p>\n

                  \n
                1. Rejection of Union (Itti<\/strong>\u1e25<\/strong>\u0101d) and the Mirror Analogy<\/strong><\/li>\n<\/ol>\n

                  Ibn al-\u02bfArab\u012b rejects theological concepts like union and indwelling. Instead, he sees the servant as a mirror to divine attributes\u2014reflecting, but not merging with, them. The servant possesses no qualities of their own apart from what is received from God.<\/p>\n

                  Conclusion<\/strong><\/p>\n

                  The seminar offers a dense metaphysical reading of khulla and divine love through the figure of Abraham. It elevates the God\u2013human relationship beyond emotional or theological constructs into an ontological framework of receptivity, transformation, and ethical actualization. For Ibn al-\u02bfArab\u012b, love is not merely affective, but a fundamental mode of being grounded in return to the Real.<\/p>\n","protected":false},"excerpt":{"rendered":"

                  EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 29. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5519","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5519"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5519\/revisions"}],"predecessor-version":[{"id":5520,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5519\/revisions\/5520"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}