{"id":5544,"date":"2025-05-13T16:38:01","date_gmt":"2025-05-13T13:38:01","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5544"},"modified":"2025-05-13T16:38:01","modified_gmt":"2025-05-13T13:38:01","slug":"ekrem-demirli-fususul-hikem-okumalari-42-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-fususul-hikem-okumalari-42-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 42. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 42. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin din, ahlak ve dilin k\u00f6kenine dair yakla\u015f\u0131m\u0131n\u0131 merkeze alarak, \u00f6zellikle \u201cnev\u00e2m\u00ees-i hikemiyye\u201d (hikmet yasalar\u0131) kavram\u0131 \u00e7er\u00e7evesinde metafizik, epistemolojik ve siyasi a\u00e7\u0131l\u0131mlar\u0131 tart\u0131\u015f\u0131r. Demirli, Tedb\u00eer\u00e2t\u00fc\u2019l-\u0130l\u00e2hiyye, F\u00fct\u00fbh\u00e2t ve Fus\u00fbs metinleri \u00fczerinden \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin bireysel ahlak, dinin kayna\u011f\u0131 ve insan\u0131n y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc gibi temel konular\u0131 nas\u0131l ele ald\u0131\u011f\u0131n\u0131 inceler.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Nev\u00e2m\u00ees-i Hikemiyye ve Hikmet Yasalar\u0131<\/strong><\/li>\n<\/ol>\n

    \u0130bn\u00fc\u2019l-Arab\u00ee, ahlak\u0131 bireysel varolu\u015fla temellendirerek geleneksel felsefenin siyaset-ahlak ayr\u0131m\u0131n\u0131 a\u015far. Tedb\u00eer\u00e2t\u00fc\u2019l-\u0130l\u00e2hiyye\u2019de \u015fehir ve aile d\u00fczeninden ziyade bireyin nefs terbiyesini temel al\u0131r. Bu, klasik felsefedeki eksikli\u011fi telafi eden bir yakla\u015f\u0131m olarak sunulur.<\/p>\n

      \n
    1. Din, Ahlak ve Dilin Kayna\u011f\u0131<\/strong><\/li>\n<\/ol>\n

      Seminer, Farab\u00ee ve \u0130bn Haldun gibi d\u00fc\u015f\u00fcn\u00fcrlerle k\u0131yasla \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin bu \u00fc\u00e7 yap\u0131y\u0131 nas\u0131l temellendirdi\u011fini inceler. Demirli, dinde geleneksel d\u00fc\u015f\u00fcncenin \u00f6tesine ge\u00e7erek metafizik bir temellendirme \u00f6nerir: din ve ahlak\u0131n kayna\u011f\u0131, kelimelerin anlam sabitleriyle (ayn-\u0131 sabite) ba\u011flant\u0131l\u0131d\u0131r.<\/p>\n

        \n
      1. Ruhbanl\u0131k Ele\u015ftirisinin Ters Y\u00fcz Edilmesi<\/strong><\/li>\n<\/ol>\n

        \u0130bn\u00fc\u2019l-Arab\u00ee, Kur\u2019an\u2019da ge\u00e7en ruhbanl\u0131k ele\u015ftirisinin asl\u0131nda uygulamalar\u0131n kendisine de\u011fil, bu uygulamalara sad\u0131k kalmamaya y\u00f6nelik oldu\u011funu belirtir. B\u00f6ylece tasavvuf\u00ee riyazet ve m\u00fccahede pratiklerine me\u015fru bir zemin kazand\u0131r\u0131r.<\/p>\n

          \n
        1. \u0130nkiyat, Ceza ve Avdet: Dinin \u00dc\u00e7 Boyutu<\/strong><\/li>\n<\/ol>\n

          Demirli\u2019ye g\u00f6re din \u00fc\u00e7 temel \u00fczerine kuruludur: inkiyat (boyun e\u011fme), ceza (kar\u015f\u0131l\u0131k) ve avdet (d\u00f6n\u00fc\u015f). Bu yap\u0131, insan-Tanr\u0131 ili\u015fkisini yaln\u0131zca itaat de\u011fil, kar\u015f\u0131l\u0131kl\u0131 bir ili\u015fki, bir ileti\u015fim ve yank\u0131 olarak kurar.<\/p>\n

            \n
          1. Fiil\u2013\u0130nfial Diyalekti\u011fi ve Tanr\u0131\u2019n\u0131n Boyun E\u011fmesi<\/strong><\/li>\n<\/ol>\n

            \u0130nsan davran\u0131\u015flar\u0131 Tanr\u0131\u2019da bir yank\u0131 buldu\u011funda, bu kar\u015f\u0131l\u0131k bir t\u00fcr \u201cilahi inkiyat\u201d olur. Bu d\u00fc\u015f\u00fcnce, Tanr\u0131\u2019n\u0131n mutlakl\u0131k ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131yla \u00e7eli\u015fmeden, varl\u0131k\u2013fiil ili\u015fkisini derinle\u015ftiren bir \u00e7er\u00e7eve sunar.<\/p>\n

              \n
            1. Ayn-\u0131 Sabite ve Varl\u0131k Diyalekti\u011fi<\/strong><\/li>\n<\/ol>\n

              \u0130nsan\u0131n eylemleri, ezeli istidad\u0131n\u0131n aynadaki yans\u0131malar\u0131d\u0131r. Her bireysel fiil, varl\u0131\u011f\u0131n b\u00fcy\u00fck aynas\u0131nda ezeli bir kar\u015f\u0131l\u0131kla ba\u011flant\u0131l\u0131d\u0131r. Bu perspektif, f\u0131k\u0131htan farkl\u0131 olarak varl\u0131\u011f\u0131 dikey bir tecelli ve marifet s\u00fcreci olarak de\u011ferlendirir.<\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Seminer, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin metafizi\u011finde dinin salt bir buyruklar b\u00fct\u00fcn\u00fc olmad\u0131\u011f\u0131n\u0131, bireysel tecr\u00fcbeye i\u00e7kin bir marifet ve ceza s\u00fcreci oldu\u011funu vurgular. Din, Tanr\u0131 ile kar\u015f\u0131l\u0131kl\u0131 etkile\u015fim i\u00e7inde ya\u015fanan ontolojik bir hakikattir. Bu ba\u011flamda \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin d\u00fc\u015f\u00fcncesi, klasik \u0130slam d\u00fc\u015f\u00fcncesi i\u00e7inde \u00f6zg\u00fcn bir epistemolojik ve varl\u0131k felsefesi in\u015fa eder.<\/p>\n

               <\/p>\n

              Purpose and Content of the Seminar<\/strong><\/p>\n

              This seminar focuses on Ibn al-\u02bfArab\u012b\u2019s approach to religion, ethics, and the origin of language through the lens of nav\u0101m\u012bs-i \u1e25ikamiyya (wisdom-based laws). Drawing on al-Tadb\u012br\u0101t al-Il\u0101hiyya, al-Fut\u016b\u1e25\u0101t al-Makkiyya, and Fu\u1e63\u016b\u1e63 al-\u1e24ikam, Demirli examines how Ibn al-\u02bfArab\u012b grounds fundamental concepts such as moral responsibility, divine response, and metaphysical agency not in social structures but in individual spiritual development and metaphysical realities.<\/p>\n

              Main Themes and Topics<\/strong><\/p>\n

                \n
              1. Nav\u0101m\u012bs-i <\/strong>\u1e24<\/strong>ikamiyya: Laws of Wisdom<\/strong><\/li>\n<\/ol>\n

                Ibn al-\u02bfArab\u012b redefines ethics as an inner transformation process, going beyond classical philosophy\u2019s focus on political and familial order. In al-Tadb\u012br\u0101t, he centers ethics on self-governance and spiritual training rather than public administration, offering a metaphysical corrective to political moralism.<\/p>\n

                  \n
                1. Origins of Religion, Ethics, and Language<\/strong><\/li>\n<\/ol>\n

                  In contrast to thinkers like al-F\u0101r\u0101b\u012b and Ibn Khald\u016bn, Ibn al-\u02bfArab\u012b roots these three domains in metaphysical realities tied to the a\u02bfy\u0101n th\u0101bita (immutable archetypes). Demirli explains that religion and language are not conventional but metaphysically grounded in divine names and ontological templates.<\/p>\n

                    \n
                  1. Reframing the Critique of Monasticism<\/strong><\/li>\n<\/ol>\n

                    The Qur\u2019anic critique of monasticism is interpreted not as a rejection of ascetic practices, but of neglecting the disciplines they require. This reframing legitimizes Sufi practices of retreat (riy\u0101\u1e0da) and struggle (muj\u0101hada) as spiritually valid paths.<\/p>\n

                      \n
                    1. The Three Pillars of Religion: Inkiy\u0101d, Jaz\u0101<\/strong>\u02be<\/strong>, and <\/strong>\u02bf<\/strong>Awdat<\/strong><\/li>\n<\/ol>\n

                      Religion consists of three foundational principles: submission (inkiy\u0101d), consequence or reward (jaz\u0101\u02be), and return (\u02bfawdat). These frame the God-human relationship as one of dynamic interaction\u2014more than mere command and obedience.<\/p>\n

                        \n
                      1. Divine Reciprocity: The Dialectic of Action and Response<\/strong><\/li>\n<\/ol>\n

                        When human actions resonate with divine will, God\u2019s response is conceptualized as a form of \u201cdivine submission.\u201d While maintaining divine transcendence, Ibn al-\u02bfArab\u012b opens space for relational metaphysics that deepen the existential bond between Creator and creation.<\/p>\n

                          \n
                        1. A<\/strong>\u02bf<\/strong>y<\/strong>\u0101<\/strong>n Th<\/strong>\u0101<\/strong>bita and the Vertical Structure of Being<\/strong><\/li>\n<\/ol>\n

                          Human actions reflect their eternal predispositions. Every deed corresponds to a pre-eternal ontological reality. This offers a vertical, revelatory interpretation of reality, distinct from jurisprudential or legalistic approaches.<\/p>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar emphasizes that religion, in Ibn al-\u02bfArab\u012b\u2019s metaphysics, is not merely a system of commands but an ontological and epistemological dialogue between God and the individual. Through metaphysical interaction and spiritual correspondence, religion becomes a path to self-knowledge and divine knowledge\u2014a framework radically different from conventional theological or legal models.<\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 42. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5544","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5544"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5544\/revisions"}],"predecessor-version":[{"id":5545,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5544\/revisions\/5545"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}