{"id":5546,"date":"2025-05-13T16:38:46","date_gmt":"2025-05-13T13:38:46","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5546"},"modified":"2025-05-13T16:38:46","modified_gmt":"2025-05-13T13:38:46","slug":"ekrem-demirli-fususul-hikem-okumalari-43-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-fususul-hikem-okumalari-43-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 43. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 43. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin varl\u0131k anlay\u0131\u015f\u0131 \u00e7er\u00e7evesinde dinin mahiyetini, nedensellik ili\u015fkisini ve insan fiillerinin ilah\u00ee tecelliyle ili\u015fkisini tart\u0131\u015fmaktad\u0131r. “Avdet”, “adet”, “ink\u0131yat”, “\u0130slam” gibi kavramlar \u00fczerinden, dinde gelenek ve hakikat ili\u015fkisi, fiillerin sonucu ile ilah\u00ee irade aras\u0131ndaki ba\u011f ve tasavvufun bu meseleye yakla\u015f\u0131m\u0131 incelenmektedir. Ekrem Demirli, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin varl\u0131k ve fiil anlay\u0131\u015f\u0131 \u00fczerinden dinde sabitlik ve de\u011fi\u015fkenlik tart\u0131\u015fmas\u0131na \u0131\u015f\u0131k tutmaktad\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Din\u2013Adet\u2013Gelenek \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

    Dinin bir gelenek olarak alg\u0131lanmas\u0131, onun \u00f6z\u00fcne ayk\u0131r\u0131 bir durumdur. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re din, gelenekleri bozmak i\u00e7in gelmi\u015ftir; bu nedenle “adet” kavram\u0131, takva ve avdet ili\u015fkisi i\u00e7inde yeniden d\u00fc\u015f\u00fcn\u00fclmelidir. Avdet, fiilin kar\u015f\u0131l\u0131k bulmas\u0131 anlam\u0131nda kullan\u0131larak, insan fiillerinin Tanr\u0131 nezdindeki yank\u0131s\u0131 olarak yorumlan\u0131r.<\/p>\n

      \n
    1. Nedensellik, Fiil ve Tecelli<\/strong><\/li>\n<\/ol>\n

      \u0130bn\u00fc\u2019l-Arab\u00ee, fiillerde nedenselli\u011fi kabul etmez. Fiillerin sonu\u00e7 do\u011furmas\u0131 Tanr\u0131\u2019n\u0131n tecellisidir, bu nedenle insan\u0131n yapt\u0131\u011f\u0131 her \u015feyin bir sonucu olsa da bu sonu\u00e7lar z\u00e2hir\u00eedir. Tecelli ayn\u0131 kal\u0131r, de\u011fi\u015fen insan\u0131n halidir. Bu nedenle her tecelli bir s\u0131nav, her fiil bir \u015fahitliktir.<\/p>\n

        \n
      1. Meratip Problemi ve Tecellinin De\u011ferlendirilmesi<\/strong><\/li>\n<\/ol>\n

        Fiillerin sonucu olan tecelli sabittir; fakat insan\u0131n bulundu\u011fu h\u00e2l, onu nas\u0131l alg\u0131lad\u0131\u011f\u0131n\u0131 belirler. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re problem tecellide de\u011fil, insanla tecelli aras\u0131ndaki mertebelerdedir. Bu fark\u0131ndal\u0131k, \u201cr\u0131z\u00e2 makam\u0131\u201dna ula\u015fmay\u0131 m\u00fcmk\u00fcn k\u0131lar.<\/p>\n

          \n
        1. Varl\u0131k ve R\u0131z\u00e2 \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

          Her h\u00e2l, Allah\u2019\u0131n bir tecellisidir. K\u00f6t\u00fc g\u00f6r\u00fcnen \u015feyler dahi ilah\u00ee tecellinin bir par\u00e7as\u0131d\u0131r. Tecellinin sabitli\u011fi ve \u00e7oklu hallere b\u00fcr\u00fcnmesi, insan\u0131n onu alg\u0131lamas\u0131ndaki perdelerden kaynaklan\u0131r. Bu nedenle tasavvuf\u00ee yolculuk, bu perdeleri kald\u0131rarak tecellinin birli\u011fini idrak etmeye y\u00f6neliktir.<\/p>\n

          Sonu\u00e7<\/strong><\/p>\n

          Seminer, dinde anlam, gelenek ve hakikat ayr\u0131m\u0131n\u0131 tecelli ve fiil kavramlar\u0131 \u00fczerinden tart\u0131\u015farak, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin r\u0131z\u00e2, avdet ve meratip eksenli metafizi\u011fini g\u00fcn\u00fcm\u00fcz yorumlar\u0131na a\u00e7ar. Fiil\u2013sonu\u00e7\u2013tecelli ili\u015fkisi, dindeki ahl\u00e2k\u00ee ve varl\u0131kbilimsel derinli\u011fi g\u00f6sterir.<\/p>\n

           <\/p>\n

           <\/p>\n

          Purpose and Content of the Seminar<\/strong><\/p>\n

          This seminar explores the metaphysical framework of Ibn al-\u02bfArab\u012b concerning the nature of religion, causality, and human action. Focusing on concepts such as \u02bf\u0101dah (habit), \u02bfawdat (return), inkiy\u0101d (submission), and Islam, Demirli analyzes the relationship between tradition and truth, the outcome of actions, and the divine manifestation behind all phenomena. The discussion centers on the tension between fixed metaphysical realities and human perception.<\/p>\n

          Main Themes and Topics<\/strong><\/p>\n

            \n
          1. Religion, Habit, and Tradition<\/strong><\/li>\n<\/ol>\n

            Viewing religion as mere tradition contradicts its essence. According to Ibn al-\u02bfArab\u012b, religion comes to disrupt habits rather than perpetuate them. The term \u02bfawdat refers to the \u201creturn\u201d of actions as divine responses. In this view, human actions resonate within divine reality, and this resonance is interpreted as spiritual consequence.<\/p>\n

              \n
            1. Causality, Action, and Divine Manifestation<\/strong><\/li>\n<\/ol>\n

              Ibn al-\u02bfArab\u012b rejects the idea of causal determinism in human actions. What appears as cause and effect is merely the surface; true outcomes stem from divine manifestations (tajall\u012b). While every action yields an effect, these are not autonomous results but signs of God\u2019s will. Each manifestation is a test, and each action is a form of witnessing.<\/p>\n

                \n
              1. Hierarchy and the Problem of Perception<\/strong><\/li>\n<\/ol>\n

                The manifestations themselves are fixed, but the perception and interpretation of them differ according to the individual\u2019s spiritual level (mar\u0101tib). The issue lies not in the manifestation, but in the variance between the self and the divine reality. Recognizing this gap is key to attaining the station of divine satisfaction (ri\u1e0d\u0101).<\/p>\n

                  \n
                1. Being and Divine Satisfaction<\/strong><\/li>\n<\/ol>\n

                  All states are expressions of divine manifestation\u2014even those deemed negative or painful. The stability of divine manifestation and its various forms are mediated by the veils within human perception. Sufism\u2019s path aims to lift these veils and realize the oneness underlying all manifestations.<\/p>\n

                  Conclusion<\/strong><\/p>\n

                  This seminar highlights the metaphysical and ethical depth of Ibn al-\u02bfArab\u012b\u2019s teachings on action, outcome, and divine response. It reframes religion as a dynamic interaction between divine constancy and human variability. Through the lens of tajall\u012b, ri\u1e0d\u0101, and \u02bfawdat, Demirli presents a nuanced vision of how divine truth manifests within the fabric of human life and religious practice.<\/p>\n","protected":false},"excerpt":{"rendered":"

                  EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 43. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5546","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5546"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5546\/revisions"}],"predecessor-version":[{"id":5547,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5546\/revisions\/5547"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}