{"id":5565,"date":"2025-05-13T16:53:16","date_gmt":"2025-05-13T13:53:16","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5565"},"modified":"2025-05-13T16:53:16","modified_gmt":"2025-05-13T13:53:16","slug":"ekrem-demirli-fususul-hikem-okumalari-52-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-fususul-hikem-okumalari-52-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 52. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 52. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

    \n
  1. seminerde Ekrem Demirli, \u201chimmet\u201d ve \u201ctasarruf\u201d kavramlar\u0131 \u00fczerinden insan\u0131n Tanr\u0131 kar\u015f\u0131s\u0131ndaki konumunu ve bu konumun iktidar, g\u00fc\u00e7 ve vekillik gibi kavramlarla ili\u015fkisini tart\u0131\u015f\u0131r. Bu ba\u011flamda dindeki \u201chalife\u201d anlay\u0131\u015f\u0131n\u0131 Tanr\u0131\u2019n\u0131n isimleriyle ahl\u00e2klanma s\u00fcreci i\u00e7inde yorumlayarak insan\u0131n dini hayattaki temsil rol\u00fcn\u00fc ve bu temsilin metafizik s\u0131n\u0131rlar\u0131n\u0131 yeniden sorgular. Seminer, ahl\u00e2k ve iktidar ili\u015fkisini tasavvufun temel kavramlar\u0131 \u00e7er\u00e7evesinde yeniden d\u00fc\u015f\u00fcnmeyi ama\u00e7lar.<\/li>\n<\/ol>\n

    Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

      \n
    1. Himmet ve Tasarrufun Anlam\u0131<\/strong><\/li>\n<\/ol>\n

      \u0130nsan, dini hayat i\u00e7inde Tanr\u0131’n\u0131n isimlerinden ald\u0131\u011f\u0131 bir kuvvetle etkide bulunma, yani tasarrufta bulunma yetene\u011fi arar. Bu aray\u0131\u015f, \u201cmuktedir olma\u201d arzusuyla birle\u015fir. Ancak tasavvuf, bu arzunun ahl\u00e2k\u00ee s\u0131navlarla \u015fekillendi\u011fini ve ger\u00e7ek tasarrufun Tanr\u0131\u2019n\u0131n iradesine teslimiyetle m\u00fcmk\u00fcn oldu\u011funu savunur.<\/p>\n

        \n
      1. Halifelik ve \u0130ktidar \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

        \u201cHalife\u201d kavram\u0131, sadece yery\u00fcz\u00fc y\u00f6netimi de\u011fil; ayn\u0131 zamanda Tanr\u0131\u2019n\u0131n isimlerine uygun hareket etme sorumlulu\u011fudur. \u0130nsan, ilahi isimlerle ahl\u00e2klanmak isterken iktidar arzusuna kap\u0131labilir. Tasavvuf, bu arzunun s\u0131n\u0131rland\u0131r\u0131lmas\u0131 gerekti\u011fini ve hilafetin bir t\u00fcr \u201ctemsili g\u00fc\u00e7\u201d oldu\u011funu belirtir.<\/p>\n

          \n
        1. \u0130lahi \u0130simlerle Ahl\u00e2klanmada Tehlike<\/strong><\/li>\n<\/ol>\n

          \u0130nsan\u0131n ilahi isimlerle ahl\u00e2klanmas\u0131, onun Tanr\u0131 gibi \u201cg\u00fc\u00e7l\u00fc\u201d olma arzusunu tetikleyebilir. Bu ise, tasavvufi anlamda bir sapmaya neden olabilir. Bu nedenle sufiler, g\u00fc\u00e7ten nasiplenme arzusunu terbiye ederek isimlerin \u00f6z\u00fcne y\u00f6nelmeyi \u00f6\u011f\u00fctler.<\/p>\n

            \n
          1. Ahlak\u0131n S\u0131nav\u0131 ve Vekillik<\/strong><\/li>\n<\/ol>\n

            Ahlak, g\u00fcce sahipken sergilenen davran\u0131\u015fla ortaya \u00e7\u0131kar. Bu ba\u011flamda insan\u0131n s\u0131nav\u0131, g\u00fcce sahip olmas\u0131na ra\u011fmen Tanr\u0131 ad\u0131na o g\u00fcc\u00fc kullanmamas\u0131; yani kendi egosunu aradan \u00e7\u0131kararak \u201cvekil\u201d gibi davranmas\u0131d\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminerde tasavvufun g\u00fc\u00e7, ahl\u00e2k ve temsil sorunsal\u0131 metafizik ba\u011flamda yeniden ele al\u0131n\u0131r. \u0130nsan\u0131n Tanr\u0131 ad\u0131na yery\u00fcz\u00fcnde tasarrufta bulunma arzusu, hem bir imk\u00e2n hem de bir tehlike olarak de\u011ferlendirilir. Tasavvuf, bu ikilemi insan\u0131n kendi s\u0131n\u0131rlar\u0131n\u0131 bilmesi ve ilahi iradeye teslim olmas\u0131 yoluyla \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n

             <\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            In this seminar, Ekrem Demirli explores the concepts of himma (spiritual resolve) and ta\u1e63arruf (spiritual influence) to reconsider the human being\u2019s metaphysical position before God\u2014particularly in relation to power, agency, and vicegerency. The discussion aims to reframe the Qur’anic concept of khal\u012bfa (vicegerent) not merely as earthly rule, but as a metaphysical responsibility to reflect divine names through moral transformation. The seminar critically engages with the tension between ethics and power within a Sufi metaphysical framework.<\/p>\n

            Main Themes and Topics<\/strong><\/p>\n

              \n
            1. The Meaning of Himma and Ta\u1e63arruf<\/strong><\/li>\n<\/ol>\n

              Within the spiritual path, the human being seeks a form of influence (ta\u1e63arruf) derived from the divine names. This aspiration often manifests as a desire for empowerment. However, Sufism teaches that true ta\u1e63arruf is only possible through moral discipline and surrender to divine will, rather than self-assertion.<\/p>\n

                \n
              1. Vicegerency and the Problem of Power<\/strong><\/li>\n<\/ol>\n

                The role of khal\u012bfa is not merely political rule, but the responsibility to act in accordance with divine names. While aiming to embody these names, the seeker may be tempted by the desire for dominance. Sufism frames this role as a symbolic or representative authority (niy\u0101ba), emphasizing restraint rather than sovereignty.<\/p>\n

                  \n
                1. The Danger of Appropriating Divine Attributes<\/strong><\/li>\n<\/ol>\n

                  While the aspiration to be adorned with divine names (such as al-Qad\u012br \u2013 the Powerful) is central to Sufi ethics, it can also lead to egotistical deviation. Sufis thus advocate internal purification, directing the seeker to reflect the essence of the names without assuming their worldly power.<\/p>\n

                    \n
                  1. The Trial of Ethics and the Role of Deputyship<\/strong><\/li>\n<\/ol>\n

                    True moral character is tested not in weakness, but in strength. The ethical challenge lies in possessing power yet refraining from using it for personal assertion. Instead, the Sufi ideal is to act as God\u2019s agent (wak\u012bl), removing one\u2019s ego and channeling divine will without claiming authorship.<\/p>\n

                    Conclusion<\/strong><\/p>\n

                    This seminar rethinks the intersection of power, ethics, and divine representation through the lens of Sufi metaphysics. The desire to act on God\u2019s behalf in the world (ta\u1e63arruf) is seen as both a potential and a peril. For Ibn al-\u02bfArab\u012b, this dilemma is resolved not by rejecting power, but by knowing one\u2019s limits and aligning completely with divine intention. In this framework, ethical behavior becomes a form of sacred restraint.<\/p>\n","protected":false},"excerpt":{"rendered":"

                    EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 52. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5565","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5565"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5565\/revisions"}],"predecessor-version":[{"id":5566,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5565\/revisions\/5566"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}