{"id":5577,"date":"2025-05-13T16:58:32","date_gmt":"2025-05-13T13:58:32","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5577"},"modified":"2025-05-13T16:58:32","modified_gmt":"2025-05-13T13:58:32","slug":"ekrem-demirli-fususul-hikem-okumalari-57-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-fususul-hikem-okumalari-57-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 57. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 57. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Fus\u00fbsu\u2019l-Hikem\u2019deki \u201cS\u00fcleyman F\u0131sl\u0131\u201d \u00fczerinden \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin peygamberlik, vahiy ve tevhid kavramlar\u0131n\u0131 nas\u0131l ele ald\u0131\u011f\u0131n\u0131 tart\u0131\u015fmaktad\u0131r. Ekrem Demirli, S\u00fcleyman k\u0131ssas\u0131nda ge\u00e7en Besmele ayeti \u00e7er\u00e7evesinde, ilahi bilginin peygamber arac\u0131l\u0131\u011f\u0131yla nas\u0131l dile geldi\u011fini ve bunun tevhid anlay\u0131\u015f\u0131n\u0131 nas\u0131l \u015fekillendirdi\u011fini analiz etmektedir. Seminerin amac\u0131, Allah\u2013peygamber ili\u015fkisi ba\u011flam\u0131nda din\u00ee bilginin mahiyetini, tevhid ile irtibat\u0131n\u0131 ve bu bilginin epistemolojik stat\u00fcs\u00fcn\u00fc ortaya koymakt\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Besmele\u2019nin Vahiydeki Yeri ve Tevhid Yorumu<\/strong><\/li>\n<\/ol>\n

    S\u00fcleyman\u2019\u0131n Belk\u0131s\u2019a g\u00f6nderdi\u011fi mektupta ge\u00e7en \u201cBismill\u00e2hirrahm\u00e2nirrah\u00eem\u201d ifadesi, sadece bir ba\u015flang\u0131\u00e7 c\u00fcmlesi de\u011fil, mesaj\u0131n i\u00e7eri\u011fi olarak yorumlanmaktad\u0131r. Bu, Besmele\u2019yi tevhid bildirimi haline getirerek bir t\u00fcr \u201ckelime-i tevhid\u201d olarak konumland\u0131r\u0131r.<\/p>\n

      \n
    1. Peygamber\u2013Allah \u0130li\u015fkisi ve Bilginin Kayna\u011f\u0131<\/strong><\/li>\n<\/ol>\n

      \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re Allah bilgisi do\u011fu\u015ftand\u0131r ve insan\u0131n yap\u0131sal bir par\u00e7as\u0131d\u0131r. Bu sebeple Allah\u2019\u0131n varl\u0131\u011f\u0131 sonradan kabul edilmez; dindarl\u0131k, Allah\u2019\u0131n zaten kabul edilmi\u015f varl\u0131\u011f\u0131n\u0131 peygamber arac\u0131l\u0131\u011f\u0131yla ikrar etmektir. B\u00f6ylece, n\u00fcb\u00fcvvet Allah bilgisine arac\u0131 de\u011fil, o bilgiyi \u015fekillendiren bir rehberliktir.<\/p>\n

        \n
      1. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin Ateizm Ele\u015ftirisi<\/strong><\/li>\n<\/ol>\n

        \u0130bn\u00fc\u2019l-Arab\u00ee\u2019ye g\u00f6re ateizm ge\u00e7ici bir ink\u00e2rd\u0131r ve hakikatte m\u00fcmk\u00fcn de\u011fildir. Zira insan\u0131n f\u0131trat\u0131 tevhid \u00fczere yarat\u0131lm\u0131\u015ft\u0131r. Bu nedenle teist oldu\u011funu bilmeyen ki\u015fi bile Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131na mazhar bir bilin\u00e7 i\u00e7indedir.<\/p>\n

          \n
        1. Peygamberlik ve Epistemolojik \u00d6ncelik<\/strong><\/li>\n<\/ol>\n

          Dinde Allah\u2019tan sonra peygamberin zikredilmesi gelenektir; ancak din\u00ee bilginin yap\u0131s\u0131nda bu s\u0131ralama tersine \u00e7evrilmi\u015f gibi g\u00f6r\u00fcn\u00fcr. Peygamber Allah\u2019\u0131 tan\u0131tan oldu\u011fu i\u00e7in bilgi epistemolojik olarak ondan ba\u015flar. Bu durum ise dini epistemolojide peygamberin merkezi rol\u00fcn\u00fc vurgular.<\/p>\n

          Sonu\u00e7<\/strong><\/p>\n

          Bu seminer, S\u00fcleyman F\u0131sl\u0131’ndan yola \u00e7\u0131karak \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin din, peygamberlik ve bilgi anlay\u0131\u015f\u0131n\u0131 b\u00fct\u00fcnc\u00fcl bir \u015fekilde yorumlar. Dindarl\u0131\u011f\u0131n Tanr\u0131 bilgisine ula\u015fma de\u011fil, onu onaylama s\u00fcreci oldu\u011funu ileri s\u00fcrerek, tevhid d\u00fc\u015f\u00fcncesinin kelime ve anlam d\u00fczeyindeki derinli\u011fini a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r.<\/p>\n

           <\/p>\n

           <\/p>\n

          Purpose and Content of the Seminar<\/strong><\/p>\n

          This seminar examines Ibn al-\u02bfArab\u012b\u2019s treatment of prophethood, revelation, and divine unity (taw\u1e25\u012bd) through the chapter on Solomon in Fu\u1e63\u016b\u1e63 al-\u1e24ikam. Focusing on the use of the Basmala in Solomon\u2019s letter to the Queen of Sheba, Ekrem Demirli explores how divine knowledge is expressed through prophetic language and how this shapes the metaphysical structure of taw\u1e25\u012bd. The seminar aims to clarify the epistemological status of religious knowledge and its relationship to prophecy and divine speech.<\/p>\n

          Main Themes and Topics<\/strong><\/p>\n

            \n
          1. The Basmala as Revelation and Declaration of Taw<\/strong>\u1e25<\/strong>\u012bd<\/strong><\/li>\n<\/ol>\n

            The phrase \u201cIn the name of God, the Most Gracious, the Most Merciful\u201d in Solomon\u2019s letter is interpreted not merely as an opening formula but as the content of the message itself. It functions as a declarative statement of taw\u1e25\u012bd, equivalent to a confession of divine unity.<\/p>\n

              \n
            1. The Prophet\u2013God Relationship and the Source of Knowledge<\/strong><\/li>\n<\/ol>\n

              According to Ibn al-\u02bfArab\u012b, knowledge of God is innate\u2014part of the human ontological structure. Therefore, religious faith is not about discovering God but affirming an already existing awareness through the guidance of prophets. Prophets do not introduce God to humanity; they organize and articulate what is already inwardly known.<\/p>\n

                \n
              1. Ibn al-<\/strong>\u02bf<\/strong>Arab<\/strong>\u012b\u2019<\/strong>s Critique of Atheism<\/strong><\/li>\n<\/ol>\n

                Ibn al-\u02bfArab\u012b contends that atheism is a temporary and illusory denial, not an actual metaphysical possibility. Since the human soul is created upon the natural disposition of taw\u1e25\u012bd, even the atheist unknowingly lives within a structure of divine awareness.<\/p>\n

                  \n
                1. The Epistemological Primacy of Prophethood<\/strong><\/li>\n<\/ol>\n

                  Although tradition dictates mentioning God before the Prophet, Ibn al-\u02bfArab\u012b notes that epistemologically, the Prophet comes first\u2014since he is the one who introduces God in human consciousness. This inversion emphasizes the Prophet\u2019s centrality in structuring religious knowledge.<\/p>\n

                  Conclusion<\/strong><\/p>\n

                  Drawing from the chapter on Solomon, this seminar articulates a comprehensive view of religion, prophecy, and knowledge in Ibn al-\u02bfArab\u012b\u2019s metaphysics. It suggests that religiosity is not a search for God but an affirmation of God\u2019s already-embedded presence. Through language, symbols, and prophetic mediation, taw\u1e25\u012bd is not only spoken but ontologically realized.<\/p>\n","protected":false},"excerpt":{"rendered":"

                  EKREM DEM\u0130RL\u0130, FUS\u00dbSU’L-H\u0130KEM OKUMALARI 57. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5577","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5577"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5577\/revisions"}],"predecessor-version":[{"id":5578,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5577\/revisions\/5578"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}