{"id":5633,"date":"2025-05-13T18:33:49","date_gmt":"2025-05-13T15:33:49","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5633"},"modified":"2025-05-13T18:33:49","modified_gmt":"2025-05-13T15:33:49","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-4-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-4-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee\u2019nin tasavvuf metafizi\u011finde \u201cmiyar\u201d (\u00f6l\u00e7\u00fc) aray\u0131\u015f\u0131na odaklanmaktad\u0131r. Ekrem Demirli, tasavvufun subjektif bir tecr\u00fcbe olarak de\u011fil, sahih ile bat\u0131l\u0131 ay\u0131rt eden sistematik bir bilgi alan\u0131 olarak kuruldu\u011funu vurgular. Konev\u00ee’nin d\u00fc\u015f\u00fcncesinde metafizi\u011fin de bir \u00f6l\u00e7\u00fcye t\u00e2bi tutulmas\u0131 gerekti\u011fi fikri detayl\u0131 bi\u00e7imde ele al\u0131n\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Tasavvufun Miyar Problemi:<\/strong><\/li>\n<\/ol>\n

    Tasavvuf tarihi boyunca sahih ve bat\u0131l ayr\u0131m\u0131 yap\u0131lm\u0131\u015f, bu ayr\u0131m bir \u00f6l\u00e7\u00fcye (miyar) dayand\u0131r\u0131lm\u0131\u015ft\u0131r. Demirli, bu ihtiyac\u0131n C\u00fcneyd-i Ba\u011fdad\u00ee ve Serr\u00e2c\u2019tan itibaren sistematik hale getirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 belirtir.<\/p>\n

      \n
    1. Miyar\u0131n Epistemolojik Gerek\u00e7esi:<\/strong><\/li>\n<\/ol>\n

      Sahih bilgi ile bat\u0131l bilgi aras\u0131ndaki fark\u0131n belirlenebilmesi i\u00e7in her ilmin kendi \u00f6l\u00e7\u00fcs\u00fcn\u00fcn olmas\u0131 gerekti\u011fi fikri tart\u0131\u015f\u0131l\u0131r. Bu, dilde nahiv, \u015fiirde aruz, mant\u0131kta \u00f6nermeler ve metafizikte ilahi isimler ba\u011flam\u0131nda \u00f6rneklendirilir.<\/p>\n

        \n
      1. Metafizi\u011fin Kural Sorunu ve Dilin A\u015f\u0131lmas\u0131:<\/strong><\/li>\n<\/ol>\n

        Seminerde metafizi\u011fin \u00f6l\u00e7\u00fcye s\u0131\u011fmayaca\u011f\u0131na dair itirazlar tart\u0131\u015f\u0131l\u0131r. Demirli, Konev\u00ee\u2019nin hem bir \u00f6l\u00e7\u00fc aray\u0131\u015f\u0131nda bulundu\u011funu hem de \u00f6l\u00e7\u00fcn\u00fcn m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 belirtti\u011fini, bunun ciddi bir d\u00fc\u015f\u00fcnsel gerilim olu\u015fturdu\u011funu vurgular. Dilin hakikati \u00f6rtt\u00fc\u011f\u00fc, metafizi\u011fin ise dilin \u00f6tesine ge\u00e7meye \u00e7al\u0131\u015ft\u0131\u011f\u0131 belirtilir.<\/p>\n

          \n
        1. Bilginin Temizli\u011fi ve \u0130lahi \u00d6l\u00e7\u00fc:<\/strong><\/li>\n<\/ol>\n

          Bilginin do\u011frulu\u011fu, kayna\u011f\u0131n\u0131n temizli\u011fine ba\u011fl\u0131d\u0131r. Her makam ve ilahi isim i\u00e7in uygun bir \u00f6l\u00e7\u00fc mevcuttur. Bu sayede hakiki bilgiyle sahte ilhamlar, b\u00e2t\u0131n\u00ee sapmalar ay\u0131rt edilebilir.<\/p>\n

            \n
          1. \u0130lham ve Ke\u015fiflerin Ele\u015ftirisi:<\/strong><\/li>\n<\/ol>\n

            Demirli, \u00e7a\u011fda\u015f tasavvuf yorumlar\u0131nda abart\u0131lan \u201cilham ve ke\u015fif\u201d kavramlar\u0131n\u0131 ele\u015ftirir. Ona g\u00f6re bu t\u00fcr tecr\u00fcbeler ancak bir miyarla de\u011ferlendirildi\u011finde anlam kazan\u0131r; aksi takdirde epistemolojik bir de\u011fer ta\u015f\u0131maz.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminer, Konev\u00ee’nin tasavvuf metafizi\u011finde bilgiye ula\u015fman\u0131n keyf\u00ee de\u011fil, \u00f6l\u00e7\u00fcye dayal\u0131 bir yol oldu\u011funu ortaya koymaktad\u0131r. Miyar meselesi, tasavvufun hem ilim olarak me\u015frula\u015fmas\u0131nda hem de metafiziksel iddialar\u0131n\u0131n temellendirilmesinde merkezi bir yer i\u015fgal eder.<\/p>\n

             <\/p>\n

             <\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar centers on \u1e62adr al-D\u012bn al-Q\u016bnaw\u012b\u2019s search for a \u201ccriterion\u201d (m\u012by\u0101r) in Sufi metaphysics. Ekrem Demirli emphasizes that Sufism should not be regarded merely as a subjective experience but as a systematic field of knowledge that differentiates truth from falsehood through discernible standards. Q\u016bnaw\u012b\u2019s proposal that even metaphysics must adhere to a form of measurement is critically examined.<\/p>\n

            Main Themes and Headings<\/strong><\/p>\n

              \n
            1. The Criterion Problem in Sufism<\/strong><\/li>\n<\/ol>\n

              Throughout its history, Sufism has emphasized the distinction between valid and false experiences or knowledge. Demirli notes that thinkers such as Junayd al-Baghd\u0101d\u012b and al-Sarr\u0101j attempted to formalize this distinction through an epistemological framework rooted in reliable criteria.<\/p>\n

                \n
              1. Epistemological Necessity of a Criterion<\/strong><\/li>\n<\/ol>\n

                To distinguish between true and false knowledge, every discipline requires its own standard. Demirli draws parallels with grammar for language, prosody for poetry, logic for propositions, and divine names for metaphysics.<\/p>\n

                  \n
                1. Rules of Metaphysics and the Limits of Language<\/strong><\/li>\n<\/ol>\n

                  The seminar explores objections against subjecting metaphysics to measurement. Q\u016bnaw\u012b both searches for a criterion and recognizes its impossibility in a strict sense. This creates a deep intellectual tension. While language veils truth, metaphysics aims to transcend this veil.<\/p>\n

                    \n
                  1. Purity of Knowledge and Divine Measure<\/strong><\/li>\n<\/ol>\n

                    The truthfulness of knowledge depends on the purity of its source. Every spiritual station (maq\u0101m) and divine name corresponds to a specific criterion. These measures help distinguish between genuine inspiration and illegitimate inner claims or deviations.<\/p>\n

                      \n
                    1. Critique of Inspiration and Unveiling<\/strong><\/li>\n<\/ol>\n

                      Demirli critiques modern interpretations of Sufism that excessively emphasize inspiration and unveiling (ilh\u0101m and kashf). Such experiences only gain epistemological value if evaluated through a legitimate criterion; otherwise, they lack intellectual reliability.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar demonstrates that Q\u016bnaw\u012b\u2019s metaphysical epistemology is not arbitrary but grounded in discernment through measurement. The notion of m\u012by\u0101r plays a central role in legitimizing Sufism as a science and in justifying its metaphysical claims within a structured framework.<\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5633","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5633"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5633\/revisions"}],"predecessor-version":[{"id":5634,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5633\/revisions\/5634"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}