{"id":5656,"date":"2025-05-13T18:41:51","date_gmt":"2025-05-13T15:41:51","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5656"},"modified":"2025-05-13T18:41:51","modified_gmt":"2025-05-13T15:41:51","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-16-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-16-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee\u2019nin tasavvuf metafizi\u011finde sud\u00fbr (ta\u015fma) sistemine getirdi\u011fi \u00f6zg\u00fcn yorumlar\u0131 derinlemesine incelemektedir. Konev\u00ee\u2019nin Tanr\u0131-\u00e2lem ili\u015fkisindeki metafizik temellendirmeleri, \u00f6zellikle “Cem ve V\u00fccut mertebesi”, \u201cerillik-di\u015fillik\u201d, \u201ctecell\u00ee-i v\u00fcc\u00fbd\u00ee\u201d ve \u201cnik\u00e2h\u201d gibi kavramlar \u00fczerinden a\u00e7\u0131klanmakta, sud\u00fbr sisteminin ontolojik do\u011furganl\u0131k yap\u0131s\u0131 felsefi ve dilsel d\u00fczeyde tart\u0131\u015f\u0131lmaktad\u0131r. Ayr\u0131ca Konev\u00ee\u2019nin klasik Me\u015f\u015f\u00e2\u00ee sud\u00fbr teorisine y\u00f6nelik ele\u015ftirileri de vurgulanmakta; modern metafizik ve tevhid anlay\u0131\u015flar\u0131 ile ili\u015fkisi sorgulanmaktad\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Cem ve V\u00fccut Mertebesi: Ontolojik Birlik Kavram\u0131<\/strong><\/li>\n<\/ol>\n

    \u0130nsan idrakinin eri\u015febildi\u011fi ilk mertebe olan “Cem ve V\u00fccut”, Konev\u00ee\u2019nin Tanr\u0131-\u00e2lem ili\u015fkisini kurdu\u011fu metafizik d\u00fczlemi temsil eder. Bu mertebe, hakikatlerin birli\u011fi ve t\u00fcm varl\u0131klar\u0131n ayn\u0131 sabit hakikate i\u015faret etti\u011fi fikriyle ba\u011flant\u0131l\u0131d\u0131r. Ayn\u0131 zamanda burada \u201cCem\u201d kavram\u0131n\u0131n \u00e7okluk i\u00e7inde birlik anlam\u0131na geldi\u011fi a\u00e7\u0131klan\u0131r.<\/p>\n

      \n
    1. Sud\u00fbr Sistemi ve Do\u011furganl\u0131k Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee\u2019nin sud\u00fbr sistemi, mant\u0131ktaki k\u0131yas yap\u0131s\u0131, do\u011fadaki \u00fcretim zinciri ve Tanr\u0131\u2019n\u0131n \u00e2lemi yarat\u0131\u015f\u0131 aras\u0131ndaki paralelli\u011fi kurar. Bu ba\u011flamda erillik-di\u015fillik ve nik\u00e2h kavramlar\u0131, do\u011furganl\u0131k metafizi\u011fini a\u00e7\u0131klamak i\u00e7in kullan\u0131l\u0131r. Do\u011fa ve mant\u0131k d\u00fcnyas\u0131 bu metafizik d\u00fczenin izd\u00fc\u015f\u00fcm\u00fcd\u00fcr.<\/p>\n

        \n
      1. Tevhid ve Metafizikte Nedenselli\u011fin A\u015f\u0131lmas\u0131<\/strong><\/li>\n<\/ol>\n

        Konev\u00ee, Me\u015f\u015f\u00e2\u00ee felsefenin silsileci ve nedensel sud\u00fbr anlay\u0131\u015f\u0131n\u0131 ele\u015ftirir. Tanr\u0131\u2019n\u0131n tikellerle do\u011frudan ili\u015fkisini savunur. Bu ba\u011flamda \u201ctecell\u00ee-i v\u00fcc\u00fbd\u00ee\u201d kavram\u0131n\u0131 geli\u015ftirerek, Tanr\u0131\u2019n\u0131n her bir varl\u0131kla kesintisiz bir ili\u015fkide oldu\u011funu savunur.<\/p>\n

          \n
        1. \u0130tibar, Nispet ve Ul\u00fbhiyet Mertebesi<\/strong><\/li>\n<\/ol>\n

          Z\u00e2t\u0131n iki temel itibar\u0131 \u2013cem ve ihata ile hakikatlerin toplam\u0131 olu\u015fu\u2013 metafizik d\u00fc\u015f\u00fcncenin dilsel s\u0131n\u0131rlar\u0131 i\u00e7inde tart\u0131\u015f\u0131l\u0131r. \u201c\u0130tibar\u201d ve \u201cnispet\u201d gibi kavramlar\u0131n metafizik i\u00e7eri\u011fi \u00fczerinde durularak, bu kavramlar\u0131n \u00f6znesinin kim oldu\u011fu (mutebir) sorgulan\u0131r. Ard\u0131ndan \u201cul\u00fbhiyet\u201d ve \u201celuhiyet\u201d aras\u0131ndaki ayr\u0131m incelenir.<\/p>\n

            \n
          1. Yeni Metafizi\u011fin Kurucu Unsurlar\u0131<\/strong><\/li>\n<\/ol>\n

            Sadreddin Konev\u00ee\u2019nin ortaya koydu\u011fu sistem, \u00fc\u00e7 temel kurucu unsur etraf\u0131nda \u015fekillenir: Tevhidin temellendirilmesi, nedenselli\u011fin ve silsilecili\u011fin a\u015f\u0131lmas\u0131. Bu unsurlar sayesinde klasik metafizi\u011fin yeniden yorumlanmas\u0131 m\u00fcmk\u00fcn olur. Konev\u00ee bu \u00e7er\u00e7evede Me\u015f\u015f\u00e2\u00ee sud\u00fbr teorisine meydan okuyarak yeni bir metafizik in\u015fa eder.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminer, Konev\u00ee\u2019nin klasik \u0130slam d\u00fc\u015f\u00fcncesindeki sud\u00fbr metafizi\u011fini yeniden yap\u0131land\u0131rarak tevhid merkezli bir varl\u0131k anlay\u0131\u015f\u0131 kurdu\u011funu ortaya koyar. Mant\u0131k, do\u011fa ve ul\u00fbhiyet aras\u0131nda kurulan do\u011furganl\u0131k ili\u015fkisi, onun metafizi\u011finde hem felsefi hem ahlaki bir d\u00fczenin temeli h\u00e2line gelir. Konev\u00ee\u2019nin bu yakla\u015f\u0131m\u0131, Me\u015f\u015f\u00e2\u00ee felsefeye kar\u015f\u0131 kapsaml\u0131 bir meydan okumay\u0131 ve tasavvufi metafizi\u011fin \u00f6zg\u00fcn bir yeniden kurulu\u015funu temsil eder.<\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar offers an in-depth exploration of Sadreddin Konev\u00ee\u2019s original interpretation of the theory of emanation (sud\u016br) within Sufi metaphysics. It examines the metaphysical foundations of the God\u2013world relationship in Konev\u00ee\u2019s thought, particularly through key concepts such as \u201cthe level of Union and Being\u201d (Cem ve V\u00fccut), \u201cmasculinity\u2013femininity,\u201d \u201contological manifestation\u201d (tajall\u012b-i wuj\u016bd\u012b), and \u201cspiritual marriage\u201d (nik\u0101\u1e25). The session also includes critical evaluations of classical Peripatetic emanation theory and questions its compatibility with modern metaphysical and taw\u1e25id (divine unity) perspectives.<\/p>\n

            Main Themes and Headings<\/strong><\/p>\n

              \n
            1. The Level of Union and Being: Ontological Unity<\/strong><\/li>\n<\/ol>\n

              The \u201cCem and Wuj\u016bd\u201d level represents the first metaphysical plane accessible to human understanding. It is the point where all realities converge, signifying the unity of being. Konev\u00ee defines \u201cCem\u201d as unity within multiplicity, and this level underpins the divine\u2013cosmic relationship.<\/p>\n

                \n
              1. Emanation and the Structure of Generativity<\/strong><\/li>\n<\/ol>\n

                Konev\u00ee draws parallels between logical syllogisms, natural reproduction, and divine creation. Masculinity, femininity, and the concept of marriage are used metaphorically to express this generative metaphysical order. The natural and logical realms are reflections of this cosmic fertility.<\/p>\n

                  \n
                1. Taw<\/strong>\u1e25<\/strong>\u012bd and the Overcoming of Causal Chains<\/strong><\/li>\n<\/ol>\n

                  Konev\u00ee critiques the Peripatetic model of sequential and causal emanation. Instead, he proposes a direct and continuous divine manifestation (tajall\u012b-i wuj\u016bd\u012b) with every being. God\u2019s relationship to particulars is not mediated but immediate and constant.<\/p>\n

                    \n
                  1. Consideration, Relation, and the Divine Plane<\/strong><\/li>\n<\/ol>\n

                    The dual attributions of the Divine Essence \u2013 as both unity and totality \u2013 are examined within the limits of metaphysical language. Concepts like i\u02bftib\u0101r (consideration) and nisbat (relation) are explored in depth, especially with regard to their metaphysical subject (mu\u02bftabir). The distinction between ul\u016bhiyyah and il\u0101hiyyah (divinity vs. deity) is also clarified.<\/p>\n

                      \n
                    1. Foundational Elements of the New Metaphysics<\/strong><\/li>\n<\/ol>\n

                      Konev\u00ee\u2019s metaphysical system is built on three core principles: the foundation of divine unity (taw\u1e25\u012bd), the transcendence of causality, and the rejection of sequential necessity. These principles allow for a reconstruction of classical metaphysics and position Konev\u00ee\u2019s system as a direct challenge to Peripatetic emanation theory.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar reveals how Konev\u00ee reconstructs the classical Islamic metaphysics of emanation into a taw\u1e25id-centered ontology. The generative relationship between logic, nature, and divinity becomes the foundation for both philosophical and ethical order. Konev\u00ee\u2019s approach stands as a comprehensive challenge to the Peripatetic tradition and represents a unique reformation of Sufi metaphysics<\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5656","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5656"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5656\/revisions"}],"predecessor-version":[{"id":5657,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5656\/revisions\/5657"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}