{"id":5660,"date":"2025-05-13T18:43:13","date_gmt":"2025-05-13T15:43:13","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5660"},"modified":"2025-05-13T18:43:13","modified_gmt":"2025-05-13T15:43:13","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-18-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-18-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 18. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 18. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Dersin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee\u2019nin Tanr\u0131-\u00e2lem ili\u015fkisini a\u00e7\u0131klamak \u00fczere kulland\u0131\u011f\u0131 fizik ve kimya kavramlar\u0131 \u00e7er\u00e7evesinde ilahi isimlerin i\u00e7tima\u0131, meyl (temay\u00fcl), tevecc\u00fch, irade ve muhabbet gibi kavramlar\u0131 metafizik d\u00fczlemde nas\u0131l yeniden yap\u0131land\u0131rd\u0131\u011f\u0131n\u0131 ele al\u0131r. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin etkisiyle \u015fekillenen bu d\u00fc\u015f\u00fcnce, klasik kel\u00e2m ve felsefe geleneklerinden ayr\u0131larak tasavvufun \u00f6zg\u00fcn bir metafizik dili in\u015fa etti\u011fini g\u00f6sterir.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Fiziksel ve Kimyasal Kavramlar\u0131n Metafizi\u011fe Ta\u015f\u0131nmas\u0131<\/strong><\/li>\n<\/ol>\n

    Konev\u00ee, terkip, i\u00e7tima, galibiyet gibi fizik kavramlar\u0131n\u0131 Tanr\u0131\u2019n\u0131n isimleri aras\u0131nda kurulan ili\u015fkileri a\u00e7\u0131klamak i\u00e7in kullan\u0131r. B\u00f6ylece varl\u0131k hal, ba\u015fkala\u015f\u0131m ve s\u00fcrekli tahavv\u00fcl olarak yorumlan\u0131r. Bu anlay\u0131\u015f, klasik do\u011fa anlay\u0131\u015f\u0131 ile insan\u0131n i\u00e7sel d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc birle\u015ftirir.<\/p>\n

      \n
    1. Meyl ve Tevecc\u00fch: Tanr\u0131sal Hareketin Temeli<\/strong><\/li>\n<\/ol>\n

      Tanr\u0131\u2019n\u0131n meyli, i\u00e7sel bir temay\u00fcl olarak Tanr\u0131\u2019n\u0131n zat\u0131ndan isimlerine do\u011fru y\u00f6nelmesidir. Bu meylin fiziksel de\u011fil manevi oldu\u011fu vurgulan\u0131r ve \u201cirade\u201d ile e\u015fde\u011fer kabul edilir. \u0130lk ilahi fiil bu meyil ile ba\u015flar.<\/p>\n

        \n
      1. \u0130rade ve Muhabbet: Sud\u00fbrun Teolojik Temelleri<\/strong><\/li>\n<\/ol>\n

        Meylin metafizik kar\u015f\u0131l\u0131\u011f\u0131 irade olarak tan\u0131mlan\u0131rken, bu irade muhabbetle \u00f6zde\u015fle\u015ftirilir. \u201cBen bilinmek istedim\u201d hadisi, Tanr\u0131\u2019n\u0131n meylinin muhabbetten kaynakland\u0131\u011f\u0131n\u0131 ifade eder. B\u00f6ylece sud\u00fbr s\u00fcreci zorunluluktan de\u011fil, bilinme arzusundan do\u011far.<\/p>\n

          \n
        1. Dil Ele\u015ftirisi ve Tasavvufun Dilsel Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

          Konev\u00ee, Tanr\u0131 hakk\u0131nda konu\u015furken kullan\u0131lan dilin s\u0131n\u0131rlar\u0131n\u0131 vurgular. \u201cMin\u201d, \u201cfi\u201d ve \u201cil\u00e2\u201d gibi edatlar\u0131n ge\u00e7ersiz oldu\u011funu belirterek, tasavvufun dilin yap\u0131s\u0131n\u0131 bozarak yeni bir metafizik dil kurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 savunur. Bu dilsel d\u00f6n\u00fc\u015f\u00fcm, Tanr\u0131\u2019n\u0131n insani dilde temsilinin zorlu\u011funu g\u00f6sterir.<\/p>\n

            \n
          1. \u0130lahi \u0130simlerin \u0130\u00e7tima\u0131 ve Ontolojik \u00c7e\u015fitlilik<\/strong><\/li>\n<\/ol>\n

            Her varl\u0131k, ilahi isimlerin bir i\u00e7tima\u0131ndan olu\u015fur. Bu yakla\u015f\u0131mda tekil varl\u0131klar, sadece belli ba\u015fl\u0131 s\u0131fatlar\u0131n de\u011fil, b\u00fct\u00fcn isimlerin bile\u015fimiyle var olur. B\u00f6ylece ontoloji par\u00e7al\u0131 de\u011fil, birle\u015fik ve \u00e7ok boyutlu bir yap\u0131 kazan\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminer, Sadreddin Konev\u00ee\u2019nin klasik kel\u00e2m ve felsefe s\u0131n\u0131rlar\u0131n\u0131 a\u015farak, ilahi isimler teorisi \u00e7er\u00e7evesinde fizik, kimya ve mant\u0131k kavramlar\u0131n\u0131 metafizi\u011fe ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ve \u00f6zg\u00fcn bir tasavvuf\u00ee varl\u0131k anlay\u0131\u015f\u0131 geli\u015ftirdi\u011fini ortaya koyar. Meyl, muhabbet, i\u00e7tima ve dil ele\u015ftirisi, bu sistemin temel yap\u0131 ta\u015flar\u0131n\u0131 olu\u015fturur.<\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar analyzes how Sadreddin Konev\u00ee reinterprets concepts from physics and chemistry\u2014such as composition, transformation, inclination (mayl), and attraction (tawajjuh)\u2014within a metaphysical framework to explain the God\u2013world relationship. Influenced by Ibn \u02bfArab\u012b, Konev\u00ee constructs a distinct Sufi metaphysical language that departs from classical theology and philosophy.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. Transferring Physical Concepts into Metaphysics<\/strong><\/li>\n<\/ol>\n

              Konev\u00ee employs terms like composition, combination, and dominance\u2014borrowed from natural philosophy\u2014to describe the interplay among divine names. Thus, being is interpreted as a dynamic state, undergoing constant transformation. This view bridges the external structure of nature and the soul\u2019s inner transformation.<\/p>\n

                \n
              1. Inclination and Divine Orientation<\/strong><\/li>\n<\/ol>\n

                The divine inclination (mayl) is not a physical act but a spiritual tendency originating within God\u2019s essence and directed toward His names. This inclination is metaphysically equated with divine will (ir\u0101da), and it marks the beginning of divine action.<\/p>\n

                  \n
                1. Will and Love as Foundations of Emanation<\/strong><\/li>\n<\/ol>\n

                  Inclination becomes will, and will is equated with divine love (ma\u1e25abba). The hadith \u201cI was a hidden treasure and wanted to be known\u2026\u201d supports the idea that the emanative process originates from divine love, not necessity. God\u2019s desire for self-disclosure is at the heart of all creation.<\/p>\n

                    \n
                  1. Critique of Language and Sufi Semiotics<\/strong><\/li>\n<\/ol>\n

                    Konev\u00ee emphasizes the inadequacy of standard linguistic structures in describing God. He critiques the use of prepositions like \u201cfrom\u201d (min), \u201cin\u201d (f\u012b), and \u201ctoward\u201d (il\u0101) when speaking of God, arguing that Sufism attempts to reconstruct a metaphysical language by destabilizing common grammatical rules.<\/p>\n

                      \n
                    1. Combination of Divine Names and Ontological Diversity<\/strong><\/li>\n<\/ol>\n

                      Each existent being results from a unique combination of divine names. Beings are not the manifestation of isolated attributes but of the synthesis of all divine names. This leads to a non-fragmented, multidimensional understanding of existence.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar demonstrates how Konev\u00ee builds an original metaphysical system by integrating concepts from physics, chemistry, and logic into a theology of divine names. Through mayl, ma\u1e25abba, combinatory ontology, and linguistic deconstruction, he moves beyond the frameworks of classical kal\u0101m and philosophy to establish a distinctive Sufi metaphysics.<\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 18. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5660","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5660"}],"version-history":[{"count":2,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5660\/revisions"}],"predecessor-version":[{"id":5662,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5660\/revisions\/5662"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}