{"id":5670,"date":"2025-05-13T18:45:32","date_gmt":"2025-05-13T15:45:32","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5670"},"modified":"2025-05-13T18:45:32","modified_gmt":"2025-05-13T15:45:32","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-22-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-22-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 22. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 22. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde Sadreddin Konev\u00ee\u2019nin varl\u0131k ve yokluk, tenas\u00fcp ve ten\u00e2f\u00fcr, birlik ve \u00e7\u00f6z\u00fclme ili\u015fkilerini sud\u00fbr teorisi ve il\u00e2h\u00ee isimler ba\u011flam\u0131nda nas\u0131l yorumlad\u0131\u011f\u0131 tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Temel ama\u00e7, bir araya geli\u015f ve ayr\u0131\u015fma ilkelerinin metafizik ve fizik d\u00fczlemdeki kar\u015f\u0131l\u0131klar\u0131n\u0131 ve \u00f6zellikle zaman, vecihas ve nedensellik konular\u0131nda Konev\u00ee’nin \u00f6zg\u00fcn yakla\u015f\u0131mlar\u0131n\u0131 ortaya koymakt\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Tenas\u00fcp ve Ten\u00e2f\u00fcr \u0130lkesi:<\/strong><\/li>\n<\/ol>\n

    Varl\u0131klar aras\u0131nda bir tesirin veya bilginin olu\u015fabilmesi i\u00e7in aralar\u0131nda uygunluk (tenas\u00fcp) olmas\u0131 gerekir. Tenas\u00fcp birlik do\u011fururken, uygunluk olmad\u0131\u011f\u0131nda ayr\u0131\u015fma (ten\u00e2f\u00fcr) ve \u00e7\u00f6z\u00fclme meydana gelir. Bu s\u00fcre\u00e7, Konev\u00ee\u2019nin sud\u00fbr teorisine dayanarak fizik\u00ee varl\u0131klar\u0131n s\u00fcreklili\u011fi ve yok olu\u015flar\u0131yla ili\u015fkilendirilmi\u015ftir.<\/p>\n

      \n
    1. Birlik, Form ve Bozulma:<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee\u2019ye g\u00f6re her varl\u0131\u011f\u0131n s\u00fcreklili\u011fi, onu bir arada tutan \u201cbirlik\u201d ilkesiyle m\u00fcmk\u00fcnd\u00fcr. Bu birlik ortadan kalkt\u0131\u011f\u0131nda form da\u011f\u0131l\u0131r, unsurlar \u00e7\u00f6z\u00fcl\u00fcr ve bozulma ger\u00e7ekle\u015fir. Bu s\u00fcre\u00e7, ruh\u2013beden ayr\u0131m\u0131 ve \u00f6l\u00fcm kavram\u0131yla \u00f6rneklenmi\u015ftir.<\/p>\n

        \n
      1. Zaman\u0131n Ontolojik Problemi:<\/strong><\/li>\n<\/ol>\n

        Seminerin merkez\u00ee tart\u0131\u015fmas\u0131 zaman kavram\u0131 \u00fczerindedir. Konev\u00ee zaman\u0131n sadece olaylar\u0131n s\u0131ras\u0131na g\u00f6re de\u011fil, \u201cmutlak vakit\u201d ve \u201cmuayyen vakit\u201d ayr\u0131m\u0131yla il\u00e2h\u00ee bir hakikat olarak da ele al\u0131nmas\u0131 gerekti\u011fini savunur. Modern felsefede ihm\u00e2l edilmi\u015f bu sorun, \u201cAllah\u2019\u0131n g\u00fcnleri\u201d ve \u201cdehr\u201d gibi kavramlarla yeniden d\u00fc\u015f\u00fcn\u00fclmelidir.<\/p>\n

          \n
        1. Vecihas ve Nedensellik Ele\u015ftirisi:<\/strong><\/li>\n<\/ol>\n

          Konev\u00ee, sud\u00fbr sistemindeki nedenselli\u011fe kar\u015f\u0131l\u0131k \u201cvecihas\u201d kavram\u0131n\u0131 ortaya koyar. Her varl\u0131\u011f\u0131n Tanr\u0131\u2019yla do\u011frudan bir y\u00f6nelimi (vecihas\u0131) vard\u0131r. Bu anlay\u0131\u015f Gaz\u00e2l\u00ee\u2019nin tikellerle Tanr\u0131 ili\u015fkisini savundu\u011fu \u00e7izgiyi daha da derinle\u015ftirir. B\u00f6ylece sud\u00fbr sisteminde zorunlu nedensellik, vesilecili\u011fe indirgenir.<\/p>\n

            \n
          1. S\u0131r, Bireysellik ve \u0130l\u00e2h\u00ee Ba\u011f:<\/strong><\/li>\n<\/ol>\n

            Her varl\u0131\u011f\u0131n kendine \u00f6zg\u00fc bir s\u0131rr\u0131 ve bu s\u0131r \u00fczerinden Tanr\u0131\u2019yla bir ba\u011f (rak\u00eeka) vard\u0131r. \u201cVecihas\u201d bu ba\u011f\u0131n metafizik ad\u0131d\u0131r. Konev\u00ee bu ili\u015fkiyi bireyselli\u011fi koruyarak evrensel hakikatlerle ili\u015fkilendirmeye \u00e7al\u0131\u015f\u0131r. Bu ba\u011flamda ahl\u00e2k\u00ee sorumluluk ve insan\u2013Tanr\u0131 ili\u015fkisi yeniden tan\u0131mlan\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminerde Konev\u00ee\u2019nin sud\u00fbr teorisini nedensellikten uzakla\u015ft\u0131rarak \u201cvecihas\u201d kavram\u0131yla \u00f6zg\u00fcnle\u015ftirdi\u011fi ve zaman, birlik, ayr\u0131\u015fma gibi meseleleri derin bir metafizik \u00e7er\u00e7evede ele ald\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Zaman \u00fczerine d\u00fc\u015f\u00fcnmenin tasavvuf\u00ee ve kel\u00e2m\u00ee geleneklerdeki eksikli\u011fi vurgulanm\u0131\u015f, \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinin bu meseleye dair yeni a\u00e7\u0131l\u0131mlar geli\u015ftirmesi gerekti\u011fi savunulmu\u015ftur.<\/p>\n

             <\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar analyzes how Sadreddin Konev\u00ee interprets the principles of existence and non-existence, harmony and dissonance, unity and dissolution within the framework of the emanation (sud\u016br) theory and divine names. The primary aim is to explore how metaphysical and physical expressions of convergence and separation unfold, especially through Konev\u00ee\u2019s original insights into time, directionality (vecihas), and causality.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. Principles of Harmony (Tenas\u00fcp) and Dissonance (Ten\u00e2f\u00fcr)<\/strong><\/li>\n<\/ol>\n

              For any effect or knowledge to occur among beings, there must be compatibility. Harmony yields unity; incompatibility results in disintegration and dissolution. This principle is linked to physical existence, where forms decay when the unifying element disappears\u2014an idea grounded in Konev\u00ee\u2019s emanation theory.<\/p>\n

                \n
              1. Unity, Form, and Corruption<\/strong><\/li>\n<\/ol>\n

                Konev\u00ee posits that the continuity of each being depends on a unifying principle. When this principle vanishes, the form dissolves, components scatter, and corruption ensues. This is exemplified through the soul\u2013body distinction and the phenomenon of death.<\/p>\n

                  \n
                1. The Ontological Problem of Time<\/strong><\/li>\n<\/ol>\n

                  The seminar\u2019s central focus is on the concept of time. Konev\u00ee critiques a purely sequential view of time, proposing instead the categories of \u201cabsolute time\u201d and \u201cdetermined time.\u201d He encourages reconsideration of time as a divine reality, invoking concepts such as \u201cGod\u2019s Days\u201d (ayy\u0101m All\u0101h) and dahr\u2014a theme often neglected in modern philosophy.<\/p>\n

                    \n
                  1. Vecihas and the Critique of Causality<\/strong><\/li>\n<\/ol>\n

                    In place of causal necessity, Konev\u00ee introduces the notion of vecihas\u2014each being\u2019s unique orientation or connection to God. This expands upon al-Ghaz\u0101l\u012b\u2019s idea of divine interaction with particulars, offering a metaphysics where causality is reduced to contingency and divine will. The emanation system is thus freed from deterministic chains.<\/p>\n

                      \n
                    1. Secret (Sirr), Individuality, and Divine Bond<\/strong><\/li>\n<\/ol>\n

                      Every being holds a unique secret, through which it relates to God via a thread-like connection (raq\u012bqa). The vecihas express this metaphysical tie. Konev\u00ee links this view to moral responsibility, presenting a vision where individuality is preserved while remaining rooted in universal truths.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar reveals how Konev\u00ee reinterprets the emanation theory by replacing causality with the concept of vecihas, and how he provides a deep metaphysical treatment of time, unity, and separation. It emphasizes the need for Islamic thought to develop a richer philosophical engagement with time\u2014a topic often overlooked in both theology and mysticism.<\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 22. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5670","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5670"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5670\/revisions"}],"predecessor-version":[{"id":5671,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5670\/revisions\/5671"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}