{"id":5674,"date":"2025-05-13T18:48:07","date_gmt":"2025-05-13T15:48:07","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5674"},"modified":"2025-05-13T18:48:07","modified_gmt":"2025-05-13T15:48:07","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-24-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-24-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 24. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 24. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Dersin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee’nin sud\u00fbr teorisini yeniden yorumlad\u0131\u011f\u0131 \u201cT\u00fcmel Suretlerin Ruhu ve Halifelik S\u0131rr\u0131\u201d ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcme odaklan\u0131r. Konev\u00ee\u2019nin metafizik sisteminde Tanr\u0131 ile \u00e2lem aras\u0131ndaki ili\u015fki, nedensellikten ziyade vesilecilik \u00fczerinden kurulur. Bu ba\u011flamda \u201cvecihas\u201d kavram\u0131, varl\u0131klar aras\u0131ndaki ili\u015fkiyi ve Tanr\u0131 ile tekiller aras\u0131ndaki y\u00f6n\u00fc anlamada merkezi rol oynar. \u0130lahi isimlerin d\u00fcnyadaki tezah\u00fcrleri, benzerlik ve i\u00e7erme ili\u015fkisi \u00e7er\u00e7evesinde de\u011ferlendirilir.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Vesileci Sud\u00fbr ve Vecihas<\/strong><\/li>\n<\/ol>\n

    Konev\u00ee sud\u00fbru, klasik nedensellikten ay\u0131rarak \u201cvesile\u201d kavram\u0131 etraf\u0131nda yeniden yorumlar. Tanr\u0131 ile varl\u0131klar aras\u0131ndaki ili\u015fki, bir sebep-sonu\u00e7 ba\u011f\u0131ndan ziyade vecihas (y\u00f6n) arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fir. Bu da varl\u0131klar aras\u0131 ili\u015fkiyi metafiziksel bir ayna ili\u015fkisi olarak kurar.<\/p>\n

      \n
    1. Delalet ve Benzerlik \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

      Varl\u0131klar, birbirinin delili ve benzeridir. Mikrokozmos\u2013makrokozmos ili\u015fkisi bu yap\u0131sal benzerlik ilkesine dayan\u0131r. Her \u015fey, ba\u015fka bir \u015feyin iz d\u00fc\u015f\u00fcm\u00fcd\u00fcr. Bu, tasavvufi d\u00fc\u015f\u00fcncede kozmik s\u00fcreklili\u011fi ve anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc m\u00fcmk\u00fcn k\u0131lar.<\/p>\n

        \n
      1. Halifelik ve Epistemoloji<\/strong><\/li>\n<\/ol>\n

        \u201cAllah, Adem\u2019i kendi suretinde yaratt\u0131\u201d hadisi ile halifelik kavram\u0131, Konev\u00ee\u2019de politik de\u011fil epistemolojik olarak ele al\u0131n\u0131r. \u0130nsan\u0131n ilahi isimlerin mazhar\u0131 olmas\u0131, Tanr\u0131 hakk\u0131nda bilgi edinmenin imk\u00e2n\u0131n\u0131 temsil eder. Bu ba\u011flamda insan\u2013\u00e2lem\u2013Tanr\u0131 \u00fc\u00e7geni bilgi ontolojisiyle b\u00fct\u00fcnle\u015fir.<\/p>\n

          \n
        1. Kozmolojik Yap\u0131 ve Ele\u015ftiri<\/strong><\/li>\n<\/ol>\n

          Kalem, levha, ar\u015f, k\u00fcrs\u00fc, felekler ve y\u0131ld\u0131zlar gibi kavramlar ilahi isimlerin mazhar\u0131 olarak yeniden yorumlan\u0131r. Ancak bu kozmoloji, modern bilimle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda s\u0131\u011f ve anakronik bulunur. Tasavvufun bu yap\u0131larla evreni a\u00e7\u0131klama \u00e7abas\u0131, d\u00fc\u015f\u00fcnsel bir a\u00e7maza da neden olur.<\/p>\n

            \n
          1. Tasavvufun \u0130mkan ve A\u00e7mazlar\u0131<\/strong><\/li>\n<\/ol>\n

            Tasavvuf, her varl\u0131\u011f\u0131 bir \u201cayet\u201d olarak yorumlama imkan\u0131 sunar; ancak bunu derinlemesine icra edemedi\u011fi i\u00e7in s\u0131\u011fl\u0131\u011fa d\u00fc\u015fer. Bu durum, bat\u0131nili\u011fin s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131na ve kavramsal da\u011f\u0131n\u0131kl\u0131\u011fa yol a\u00e7ar. Konev\u00ee\u2019nin \u00e7\u00f6z\u00fcm \u00f6nerisi, detayl\u0131 varl\u0131k \u00e7\u00f6z\u00fcmlemeleri ve kavramsal tutarl\u0131l\u0131k \u00e7abas\u0131d\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminerde Konev\u00ee\u2019nin sud\u00fbr anlay\u0131\u015f\u0131 \u00fczerinden kozmik yap\u0131y\u0131 a\u00e7\u0131klama \u00e7abas\u0131 hem bir metodolojik imk\u00e2n hem de bir d\u00fc\u015f\u00fcnsel s\u0131n\u0131ra i\u015faret eder. \u0130lahi isimlerin tecellisi, suretler, insan ve kozmos aras\u0131nda kurulan ili\u015fki tasavvufi bilginin merkezini olu\u015fturur. Ancak bu yakla\u015f\u0131m, modern d\u00fc\u015f\u00fcnce kar\u015f\u0131s\u0131nda yeni a\u00e7\u0131l\u0131mlara muhta\u00e7t\u0131r.<\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar focuses on the section titled \u201cThe Soul of Universal Forms and the Secret of Vicegerency,\u201d in which Sadreddin Konev\u00ee reinterprets the theory of emanation (sud\u016br). Konev\u00ee replaces classical causality with the notion of mediation (was\u012bla), centering on the concept of vecihas\u2014the specific divine orientation between God and each individual being. Divine names are said to manifest in the world through relations of resemblance and inclusion.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. Mediated Emanation and Vecihas<\/strong><\/li>\n<\/ol>\n

              Konev\u00ee proposes a \u201cmediated\u201d rather than a \u201ccausal\u201d model of emanation. The relationship between God and beings is not based on causality but on a metaphysical orientation (vecihas) that links each being to the divine source, forming a reflective structure between realities.<\/p>\n

                \n
              1. Signs and Resemblance Among Beings<\/strong><\/li>\n<\/ol>\n

                All beings are signs of one another and are structurally similar. This framework supports a microcosm\u2013macrocosm correspondence, where everything reflects and reveals something else, establishing a continuous and meaningful metaphysical cosmos.<\/p>\n

                  \n
                1. Vicegerency and Epistemology<\/strong><\/li>\n<\/ol>\n

                  The prophetic saying \u201cGod created Adam in His image\u201d and the Qur\u2019anic concept of vicegerency (khil\u0101fah) are interpreted epistemologically, not politically. Humans reflect divine names, thus becoming epistemic mediums for knowing God. This links the divine, the cosmos, and human beings in an ontological-epistemological triangle.<\/p>\n

                    \n
                  1. Cosmological Structure and Critique<\/strong><\/li>\n<\/ol>\n

                    Concepts such as the Pen, Tablet, Throne, Footstool, celestial spheres, and stars are reinterpreted as loci of divine name manifestations. However, this metaphysical cosmology appears limited and outdated when compared with modern science. The effort to explain the universe through such symbols reveals the conceptual boundaries of medieval cosmology.<\/p>\n

                      \n
                    1. Possibilities and Limitations of Sufism<\/strong><\/li>\n<\/ol>\n

                      While Sufism offers the potential to read every entity as a divine sign (\u0101yah), it often fails to execute this vision in depth, leading to superficiality and excessive esotericism. Konev\u00ee attempts to overcome this through careful conceptual articulation and metaphysical coherence.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar shows how Konev\u00ee\u2019s reinterpretation of emanation theory seeks to explain cosmic structure through divine names and symbolic metaphysics. The linkage between human, cosmos, and God forms the core of his Sufi epistemology. However, such an approach must engage with modern thought to retain its relevance and depth.<\/p>\n

                       <\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 24. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5674","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5674"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5674\/revisions"}],"predecessor-version":[{"id":5675,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5674\/revisions\/5675"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}