{"id":5676,"date":"2025-05-13T18:49:49","date_gmt":"2025-05-13T15:49:49","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5676"},"modified":"2025-05-13T18:49:49","modified_gmt":"2025-05-13T15:49:49","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-25-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-25-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 25. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 25. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde, Sadreddin Konev\u00ee’nin \u201cK\u0131ymetli Bir Tamamlama\u201d ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcm\u00fcne giri\u015f yap\u0131lmakta ve \u00f6zellikle zaman, g\u00fcne\u015f, g\u00f6ky\u00fcz\u00fc cisimleri ile bunlar\u0131n ilahi isimlerle ili\u015fkisi \u00e7er\u00e7evesinde tasavvuf\u00ee-metafizik bir \u00e7\u00f6z\u00fcmleme sunulmaktad\u0131r. Ekrem Demirli, konuyu klasik astronomi, kelam, felsefe ve Konev\u00ee’nin kendine has kavramsalla\u015ft\u0131rmalar\u0131 ba\u011flam\u0131nda tart\u0131\u015f\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Uluhiyet Mertebesi ve \u0130lahi S\u0131fatlar<\/strong><\/li>\n<\/ol>\n

    Uluhiyet mertebesi, Allah\u2019a dayanan, ilahi isimlerin hakikatlerini i\u00e7eren bir d\u00fczlem olarak tan\u0131mlan\u0131r. Tasavvuf\u00ee d\u00fc\u015f\u00fcnce bu mertebeyi, kelam\u00ee ilahi s\u0131fatlar teorisinden farkl\u0131 bir dille ifade eder.<\/p>\n

      \n
    1. Mertebeler ve Tesir Problemi<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee\u2019ye g\u00f6re mertebeler itibari ama etkilidir; sultan-saltanat ili\u015fkisiyle a\u00e7\u0131klan\u0131r. Mertebe sahibinin mertebeyle ili\u015fkisinin kesilmesi, etkisinin de kaybolmas\u0131na yol a\u00e7ar. Bu, \u201ctahayy\u00fcl\u00ee v\u00fccud\u201d kavram\u0131yla a\u00e7\u0131klan\u0131r.<\/p>\n

        \n
      1. Rahman ve En-Nur \u0130simleri<\/strong><\/li>\n<\/ol>\n

        Rahman ismi Tanr\u0131\u2019n\u0131n mutlak varl\u0131k olu\u015funa, En-Nur ise hem kendi zuhuruna hem di\u011fer varl\u0131klar\u0131n zuhuruna i\u015faret eder. Bu isimler G\u00fcne\u015f gibi varl\u0131klar \u00fczerinden temsil edilir.<\/p>\n

          \n
        1. G\u00fcne\u015fin Ontolojik ve Kozmolojik De\u011feri<\/strong><\/li>\n<\/ol>\n

          G\u00fcne\u015f, hem En-Nur\u2019un hem de hayat s\u0131fat\u0131n\u0131n mazhar\u0131 olarak ele al\u0131n\u0131r. G\u00fcne\u015fin hareketleri ve \u0131\u015f\u0131\u011f\u0131, uluhiyet mertebesinin tecellileriyle ili\u015fkilendirilir.<\/p>\n

            \n
          1. G\u00f6ky\u00fcz\u00fc-Cisim-Hareket \u0130li\u015fkisi ve G\u00f6kbilimi Ele\u015ftirisi<\/strong><\/li>\n<\/ol>\n

            Demirli, klasik g\u00f6kbilimi temelinde yap\u0131lan bu izahlar\u0131n modern d\u00fcnyada ge\u00e7erlili\u011fini sorgular. Ancak Konev\u00ee\u2019nin amac\u0131 g\u00f6kcisimlerini ilahi isimlerin mazharlar\u0131 olarak yorumlamakt\u0131r.<\/p>\n

              \n
            1. Ha\u015fir ve K\u0131yamet Tasavvuru<\/strong><\/li>\n<\/ol>\n

              G\u00fcne\u015fin batt\u0131\u011f\u0131 yerden do\u011fmas\u0131, Rabbani tecellinin geri \u00e7ekilmesini ve k\u0131yameti simgeler. Bu d\u00f6n\u00fc\u015f, varl\u0131k d\u00fczeninin sona eri\u015fini ve yeni bir yarat\u0131l\u0131\u015f\u0131 ifade eder.<\/p>\n

                \n
              1. Zaman, Ar\u015f ve Hareketler<\/strong><\/li>\n<\/ol>\n

                Zaman\u0131n yap\u0131s\u0131, ar\u015f\u0131n hareketine ba\u011flan\u0131r. G\u00fcn, saat, dakika gibi \u00f6l\u00e7\u00fcler ilahi bir d\u00fczenin yans\u0131malar\u0131d\u0131r. Konev\u00ee, zaman\u0131 ontolojik bir fenomen olarak yorumlar.<\/p>\n

                 <\/p>\n

                 <\/p>\n

                Sonu\u00e7<\/strong><\/p>\n

                Bu seminer, Konev\u00ee\u2019nin g\u00f6ky\u00fcz\u00fc merkezli metafizik anlay\u0131\u015f\u0131n\u0131n ilahi isimlerle nas\u0131l kuruldu\u011funu g\u00f6sterir. Ekrem Demirli, Konev\u00ee\u2019nin teorisini hem kendi d\u00f6nemi hem de modern g\u00f6kbilimi ba\u011flam\u0131nda ele\u015ftirerek, zaman, hareket ve varl\u0131k ili\u015fkilerini derinlemesine sorgular.<\/p>\n

                 <\/p>\n

                Purpose and Content of the Seminar<\/strong><\/p>\n

                This seminar introduces the section titled \u201cA Noble Completion\u201d from Sadreddin Konev\u00ee\u2019s metaphysical writings. It presents a Sufi-metaphysical analysis of time, the sun, celestial bodies, and their relation to the divine names. Ekrem Demirli contextualizes these discussions through classical astronomy, theology, philosophy, and Konev\u00ee\u2019s distinctive metaphysical framework.<\/p>\n

                Main Themes and Topics<\/strong><\/p>\n

                  \n
                1. The Divine Degree and Divine Attributes<\/strong><\/li>\n<\/ol>\n

                  The level of ul\u016bhiyya (divinity) is described as a station grounded in God, encompassing the realities of divine names. This conception diverges from the theological doctrine of attributes found in kal\u0101m, instead favoring a mystical vocabulary.<\/p>\n

                    \n
                  1. Ontological Levels and the Problem of Influence<\/strong><\/li>\n<\/ol>\n

                    According to Konev\u00ee, ontological levels are imaginary (i\u02bftib\u0101r\u012b) yet effective, akin to the relationship between a sultan and his authority. If the possessor of the level is severed from it, the influence disappears. This is explained via the concept of \u201cimaginal existence\u201d (takhayyul\u012b wuj\u016bd).<\/p>\n

                      \n
                    1. The Names al-Ra<\/strong>\u1e25<\/strong>m\u0101n and al-N\u016br<\/strong><\/li>\n<\/ol>\n

                      The name al-Ra\u1e25m\u0101n represents God’s absolute being, while al-N\u016br signifies both God’s self-disclosure and the illumination of other existents. These names are symbolized by entities like the sun.<\/p>\n

                        \n
                      1. The Ontological and Cosmological Significance of the Sun<\/strong><\/li>\n<\/ol>\n

                        The sun is seen as the locus (ma\u1e93har) of the name al-N\u016br and of divine life. Its movement and radiance are metaphysical reflections of divine manifestations in the realm of divinity.<\/p>\n

                          \n
                        1. The Heavens, Bodies, and Motion \u2013 Critique of Classical Astronomy<\/strong><\/li>\n<\/ol>\n

                          Demirli questions the relevance of classical cosmology in modern contexts, yet notes that Konev\u00ee\u2019s true aim is to interpret celestial bodies as manifestations of divine names rather than to construct an empirical astronomy.<\/p>\n

                            \n
                          1. Resurrection and Eschatological Vision<\/strong><\/li>\n<\/ol>\n

                            The rising of the sun from the west is interpreted as a symbol of the withdrawal of divine manifestation and the onset of the Day of Judgment. This signifies the collapse of the current cosmic order and the emergence of a new creation.<\/p>\n

                              \n
                            1. Time, the Throne, and Movement<\/strong><\/li>\n<\/ol>\n

                              Time is linked to the movement of the Throne (\u02bfArsh), and measurements such as days, hours, and minutes are reflections of divine order. Konev\u00ee presents time as an ontological, not merely physical, phenomenon.<\/p>\n

                              Conclusion<\/strong><\/p>\n

                              This seminar demonstrates how Konev\u00ee\u2019s celestial-centered metaphysics is grounded in the manifestation of divine names. Demirli critically situates Konev\u00ee\u2019s framework both in its historical context and in light of modern cosmology, offering a deep inquiry into the relations between time, movement, and existence.<\/p>\n","protected":false},"excerpt":{"rendered":"

                              EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 25. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5676","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5676"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5676\/revisions"}],"predecessor-version":[{"id":5677,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5676\/revisions\/5677"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}