{"id":5678,"date":"2025-05-13T18:51:36","date_gmt":"2025-05-13T15:51:36","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5678"},"modified":"2025-05-13T18:51:36","modified_gmt":"2025-05-13T15:51:36","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-26-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-26-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 26. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 26. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminerde Sadreddin Konev\u00ee\u2019nin \u201ckendinde \u015fey\u201d (nefs\u00fc\u2019l-emr) kavram\u0131 \u00fczerinden hakikat, bilgi, metafizik ve tecelli meselelerine dair g\u00f6r\u00fc\u015fleri ele al\u0131nmaktad\u0131r. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin etkisiyle \u015fekillenen bu d\u00fc\u015f\u00fcnce sistemati\u011fi; varl\u0131k, benlik, nesnellik ve Tanr\u0131 bilgisi gibi temel meseleler ekseninde derinle\u015ftirilir. Modern felsefeyle kar\u015f\u0131la\u015ft\u0131rmal\u0131 okumalar yap\u0131larak sofistlerden Kant\u2019a kadar bir\u00e7ok d\u00fc\u015f\u00fcnsel ba\u011flam tart\u0131\u015fmaya a\u00e7\u0131l\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. Tasavvufun Hakikat Anlay\u0131\u015f\u0131 ve \u00d6zne Ele\u015ftirisi<\/strong><\/li>\n<\/ol>\n

    Tasavvufun amac\u0131, Tanr\u0131’y\u0131 Tanr\u0131 ile bilmek ve Tanr\u0131\u2019ya g\u00f6re Tanr\u0131\u2019y\u0131 tan\u0131makt\u0131r. Bu, insan merkezli \u00f6znel bilgi anlay\u0131\u015f\u0131n\u0131n a\u015f\u0131lmas\u0131n\u0131 gerektirir. Konev\u00ee\u2019ye g\u00f6re hakikat, Tanr\u0131 bilgisinin insan\u0131n de\u011fil Tanr\u0131\u2019n\u0131n nazar\u0131ndan ortaya \u00e7\u0131kmas\u0131d\u0131r. Bu, tasavvufun dilini k\u0131r\u0131lm\u0131\u015f, s\u0131rad\u0131\u015f\u0131 hale getirir.<\/p>\n

      \n
    1. \u0130l\u00e2h\u00ee Mutakat ve \u0130l\u00e2h\u00ee Me\u015fru Kavramlar\u0131<\/strong><\/li>\n<\/ol>\n

      \u0130bn\u00fc\u2019l-Arab\u00ee\u2019de Tanr\u0131\u2019ya dair her bireyin zann\u0131 \u201cil\u00e2h\u00ee mutakat\u201dt\u0131r. S\u00fcnni tasavvuf bunu il\u00e2h\u00ee me\u015fruya y\u00f6neltmeye \u00e7al\u0131\u015fsa da Konev\u00ee ve \u0130bn\u00fc\u2019l-Arab\u00ee vel\u00e2yetin s\u0131n\u0131rlar\u0131n\u0131n bu d\u00fczeyi de a\u015farak \u201chakiki Tanr\u0131 bilgisi\u201dne ula\u015fmas\u0131 gerekti\u011fini savunur.<\/p>\n

        \n
      1. Kendinde \u015eeylik, Nesnellik ve Sofistik Ele\u015ftiri<\/strong><\/li>\n<\/ol>\n

        Konev\u00ee\u2019nin \u201ckendinde \u015fey\u201d kavram\u0131 nesnel ger\u00e7ekli\u011fe dair metafizik bir sorgulamad\u0131r. \u015eeylerin mutlak bir hakikatinin olup olmad\u0131\u011f\u0131 sorusu sofistik \u015f\u00fcphecili\u011fi and\u0131r\u0131r. Ona g\u00f6re nesnel ger\u00e7ekli\u011fin nihai bir formu yoktur; her bilgi izafidir.<\/p>\n

          \n
        1. Tenzihten Te\u015fbihe: A\u2013A\u2019d\u0131r\/A\u2013B\u2019dir Problemi<\/strong><\/li>\n<\/ol>\n

          Konev\u00ee\u2019de mant\u0131ksal \u00e7eli\u015fki kategorileri yerine tenzih ve te\u015fbihin cem\u2019i \u00f6ne \u00e7\u0131kar. Varl\u0131k hakk\u0131nda hem A\u2013A\u2019d\u0131r hem A\u2013B\u2019dir gibi z\u0131t h\u00fck\u00fcmler birlikte d\u00fc\u015f\u00fcn\u00fclebilir; bu metafiziksel \u00e7oklu\u011fu ifade eder.<\/p>\n

            \n
          1. Tecelli, Heyulani H\u00fcviyet ve \u0130bn\u00fc\u2019l-Vakt Bilinci<\/strong><\/li>\n<\/ol>\n

            Konev\u00ee\u2019ye g\u00f6re tecelli, mazhar\u0131n \u015fartlar\u0131na g\u00f6re \u015fekillenir ve sabit bir niteli\u011fi yoktur. Bu tecellilerin s\u00fcrekli de\u011fi\u015fimi \u201ctecedd\u00fcd bi\u2019l-ems\u00e2l\u201d ile a\u00e7\u0131klan\u0131r: Evren her an yeni benzerlerle yarat\u0131lmaktad\u0131r. Bu bilin\u00e7, “\u0130bn\u00fc\u2019l-Vakt” kavram\u0131yla metafiziksel bir idrak haline ula\u015f\u0131r.<\/p>\n

              \n
            1. Geleneksel Bilgi, Ahlak ve Dindarl\u0131\u011f\u0131n S\u0131n\u0131r\u0131<\/strong><\/li>\n<\/ol>\n

              S\u00fcrekli de\u011fi\u015fen tecelliler kar\u015f\u0131s\u0131nda geleneksel bilgi ve ahlak yap\u0131lar\u0131n\u0131n sabit kalmas\u0131 zordur. Konev\u00ee\u2019nin g\u00f6r\u00fc\u015fleri, ahlaki ve din\u00ee kar\u015f\u0131l\u0131klar\u0131 bak\u0131m\u0131ndan belirli bir kriz i\u00e7erir ve metafizik d\u00fczlemde zorluklar do\u011furur.<\/p>\n

               <\/p>\n

              Sonu\u00e7<\/strong><\/p>\n

              Bu seminer, Sadreddin Konev\u00ee\u2019nin \u201ckendinde \u015fey\u201d kavram\u0131n\u0131 merkeze alarak metafizik, tasavvuf ve bilgi felsefesi aras\u0131nda ge\u00e7i\u015fken bir d\u00fc\u015f\u00fcnce kurdu\u011funu ortaya koyar. Nesnel ger\u00e7eklik, ilah\u00ee bilgi ve s\u00fcrekli tecelli anlay\u0131\u015f\u0131, geleneksel d\u00fc\u015f\u00fcncenin sabitlik arzusuyla \u00e7eli\u015fir. Konev\u00ee\u2019nin g\u00f6r\u00fc\u015fleri, hem klasik metafizik hem modern felsefeyle derin ba\u011flar kurar.<\/p>\n

               <\/p>\n

              Purpose and Content of the Seminar<\/strong><\/p>\n

              This seminar explores Sadreddin Konev\u00ee\u2019s views on truth, knowledge, metaphysics, and divine manifestation through the concept of the \u201cthing-in-itself\u201d (nafs al-amr). Influenced by Ibn \u02bfArab\u012b, Konev\u00ee\u2019s system is developed along the axes of being, selfhood, objectivity, and knowledge of God. Comparative references to modern philosophy, from the Sophists to Kant, enrich the discussion.<\/p>\n

              Main Themes and Topics<\/strong><\/p>\n

                \n
              1. Sufi Understanding of Truth and Critique of the Subject<\/strong><\/li>\n<\/ol>\n

                The goal of Sufism is to know God through God and according to God\u2014not from the human perspective. For Konev\u00ee, truth emerges from the divine gaze, not human intellect. This reorients the language of Sufism into a non-conventional and often paradoxical form.<\/p>\n

                  \n
                1. The Concepts of Divine Projection and Divine Legitimacy<\/strong><\/li>\n<\/ol>\n

                  In Ibn \u02bfArab\u012b\u2019s thought, each person\u2019s perception of God is a \u201cdivine projection\u201d (il\u0101h\u012b mutaqqat). Sunni Sufism aims to direct this toward a \u201cdivinely legitimate\u201d understanding. However, Konev\u00ee and Ibn \u02bfArab\u012b insist that true sainthood (wal\u0101ya) transcends even this level to achieve genuine knowledge of the Real.<\/p>\n

                    \n
                  1. Thing-in-Itself, Objectivity, and the Sophistic Critique<\/strong><\/li>\n<\/ol>\n

                    Konev\u00ee\u2019s notion of the \u201cthing-in-itself\u201d questions whether objects have absolute realities. This echoes Sophistic skepticism. For him, ultimate objectivity is unattainable; all knowledge is relational and contingent.<\/p>\n

                      \n
                    1. From Transcendence to Immanence: The A\u2013A and A\u2013B Paradox<\/strong><\/li>\n<\/ol>\n

                      Rather than logical consistency, Konev\u00ee emphasizes the unity of transcendence and immanence. A being can be both \u201cA is A\u201d and \u201cA is B.\u201d This coexistence of opposites reflects a metaphysical complexity beyond rational binaries.<\/p>\n

                        \n
                      1. Theophany, Formless Identity, and the Ibn al-Waqt Consciousness<\/strong><\/li>\n<\/ol>\n

                        Divine manifestations depend on the condition of the locus (ma\u1e93har) and lack fixed attributes. Konev\u00ee describes this as tajaddud bi\u2019l-amth\u0101l\u2014a constant renewal through similar forms. Awareness of this renewal leads to the metaphysical state of being \u201cthe child of the moment\u201d (Ibn al-Waqt).<\/p>\n

                          \n
                        1. Limits of Traditional Knowledge, Ethics, and Piety<\/strong><\/li>\n<\/ol>\n

                          Traditional systems of knowledge and morality struggle to remain stable amid ever-changing divine manifestations. Konev\u00ee\u2019s metaphysics poses serious challenges to classical religious structures, suggesting a crisis of stability in ethical and spiritual practice.<\/p>\n

                          Conclusion<\/strong><\/p>\n

                          This seminar demonstrates how Konev\u00ee builds a fluid and dynamic metaphysical system around the concept of the \u201cthing-in-itself.\u201d His view of objectivity, divine knowledge, and ever-renewing theophanies stands in tension with traditional theology and morality, while opening channels to both classical metaphysics and modern philosophical thought.<\/p>\n","protected":false},"excerpt":{"rendered":"

                          EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 26. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5678","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5678"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5678\/revisions"}],"predecessor-version":[{"id":5679,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5678\/revisions\/5679"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}