{"id":5692,"date":"2025-05-13T18:59:15","date_gmt":"2025-05-13T15:59:15","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5692"},"modified":"2025-05-13T18:59:15","modified_gmt":"2025-05-13T15:59:15","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-34-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-34-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 34. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 34. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee\u2019nin insan tasavvurunu, \u00f6zellikle insan\u0131n varolu\u015f ser\u00fcvenini \u201ctenazz\u00fcl\u201d (ini\u015f) ve \u201cur\u00fbc\u201d (y\u00fckseli\u015f) kavramlar\u0131 \u00e7er\u00e7evesinde anlamay\u0131 ama\u00e7lamaktad\u0131r. Ekrem Demirli, Konev\u00ee\u2019nin sud\u00fbr teorisine dayal\u0131 olarak geli\u015ftirdi\u011fi insan\u0131n yarat\u0131l\u0131\u015f ve d\u00f6n\u00fc\u015f yolculu\u011funu, varl\u0131k mertebeleri boyunca ge\u00e7irdi\u011fi tahavv\u00fclleri ve bu s\u00fcre\u00e7te kazand\u0131\u011f\u0131 nitelikleri detayl\u0131 bi\u00e7imde ele al\u0131r.<\/p>\n

Ana Temalar ve Ba\u015fl\u0131klar<\/strong><\/p>\n

    \n
  1. \u0130nsan\u0131n Ontolojik Yolculu\u011fu: Tenazz\u00fcl S\u00fcreci<\/strong><\/li>\n<\/ol>\n

    \u0130nsan, \u201ccem ve v\u00fccut mertebesi\u201dnden ba\u015flayarak kalem, ar\u015f, k\u00fcrs\u00fc, g\u00f6kler, unsurlar, maden, bitki ve hayvan gibi mertebelerden ge\u00e7erek yery\u00fcz\u00fcnde cisimli bir varl\u0131k haline gelir. Bu mertebeler insan\u0131n temel yap\u0131ta\u015flar\u0131n\u0131 olu\u015fturur. Her mertebe, insana yeni bir nitelik katar ve sonunda bu varl\u0131k kevn-i c\u00e2mi olarak t\u00fcm varl\u0131k t\u00fcrlerini kendinde cem eder.<\/p>\n

      \n
    1. Ezeli Varl\u0131k ve Beden \u00d6ncesi Ontoloji<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee, insan\u0131n beden \u00f6ncesi bir varl\u0131k oldu\u011funu vurgular. Bu anlay\u0131\u015f, C\u00fcneyd, Niy\u00e2z\u00ee M\u0131sr\u00ee, \u0130bn\u00fc\u2019l-F\u00e2r\u0131z gibi s\u00fbf\u00eelerin \u201cezel\u00ee sarho\u015fluk\u201d ifadeleriyle benze\u015fir. Ancak Konev\u00ee bu s\u00fcreci sud\u00fbr sistemine dayand\u0131rarak rasyonel bir \u00e7er\u00e7evede yorumlar.<\/p>\n

        \n
      1. \u0130ni\u015f (Tenezz\u00fcl) ve Y\u00fckseli\u015f (Ur\u00fbc) Diyalekti\u011fi<\/strong><\/li>\n<\/ol>\n

        \u0130nsan yery\u00fcz\u00fcne gelirken her mertebeden bir unsur al\u0131r (terk\u00eeb); arif insan ise bu unsurlardan ar\u0131narak (tahl\u00eel) tekrar ilahi kayna\u011fa y\u00fckselir. Bu ikinci s\u00fcrece \u201ctahl\u00eel mirac\u0327\u0131\u201d denir ve ariflerin kem\u00e2le eri\u015fti\u011fi andan itibaren ba\u015flar. Bu s\u00fcre\u00e7, mertebelerde b\u0131rak\u0131lan niteliklerin sembolik olarak \u201cemanetlerin ehline iadesi\u201d \u015feklinde tan\u0131mlan\u0131r.<\/p>\n

          \n
        1. Fena ve Tecerr\u00fcd Anlay\u0131\u015f\u0131: Tahl\u00eel\u2019in Ontolojik Yorumu<\/strong><\/li>\n<\/ol>\n

          Konev\u00ee\u2019de fena kavram\u0131, erken d\u00f6nem tasavvuftaki \u00f6znel ve i\u00e7sel ar\u0131nma anlam\u0131n\u0131n \u00f6tesinde, insan\u0131n varl\u0131k mertebelerinden ald\u0131\u011f\u0131 her \u00f6zelli\u011fi birer birer terk etmesi olarak yorumlan\u0131r. Bu s\u00fcre\u00e7, ilahi s\u0131rr\u0131n zuhurunu m\u00fcmk\u00fcn k\u0131lar ve insan\u0131n zat\u00ee irtibatla Allah\u2019a y\u00f6nelmesini sa\u011flar.<\/p>\n

            \n
          1. Sud\u00fbr Sistemi Ba\u011flam\u0131nda \u0130nsan\u0131n Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

            \u0130nsan\u0131n varolu\u015f s\u00fcreci sud\u00fbr teorisine dayan\u0131r: insan, Tanr\u0131\u2019n\u0131n ilmi varl\u0131k alan\u0131ndaki tayininden sonra kalem, levh ve di\u011fer mertebeler arac\u0131l\u0131\u011f\u0131yla d\u0131\u015f varl\u0131\u011fa intikal eder. Her ge\u00e7ti\u011fi mertebe bir \u201crahim\u201d i\u015flevi g\u00f6r\u00fcr ve insan s\u00fcrekli do\u011fan, do\u011furulan bir varl\u0131k olarak betimlenir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Bu seminer, Konev\u00ee\u2019nin insan anlay\u0131\u015f\u0131n\u0131, onun metafizik sistemati\u011fi i\u00e7inde \u00e7ok katmanl\u0131 bir bi\u00e7imde a\u00e7\u0131klar. Varl\u0131\u011f\u0131n ini\u015fi ve y\u00fckseli\u015fi aras\u0131ndaki bu dairesel hareket, insan\u0131n hem \u00e7oklu\u011fu hem birli\u011fi kendinde ta\u015f\u0131yan bir cevher oldu\u011funu g\u00f6sterir. Terkip ve tahlil ili\u015fkisi \u00fczerinden, insan\u0131n bilgi, ahlak ve hakikatle olan ba\u011f\u0131 da yeniden tan\u0131mlan\u0131r.<\/p>\n

             <\/p>\n

            Purpose and Content of the Seminar<\/strong><\/p>\n

            This seminar explores Sadreddin Konev\u00ee\u2019s conception of the human being, particularly focusing on the existential journey of the human through the concepts of descent (tanazzul) and ascent (\u02bfur\u016bj). Ekrem Demirli analyzes the ontological transformations the human undergoes during creation and return, based on Konev\u00ee\u2019s theory of emanation (\u1e63ud\u016br), detailing the attributes acquired throughout various stages of existence.<\/p>\n

            Main Themes and Topics<\/strong><\/p>\n

              \n
            1. The Ontological Journey of the Human: The Descent Process<\/strong><\/li>\n<\/ol>\n

              The human originates from the \u201cstation of unity and existence\u201d and descends through successive levels\u2014divine pen, throne, footstool, heavens, elements, minerals, plants, animals\u2014until arriving on Earth as a corporeal being. Each level contributes specific attributes, forming the composite structure of the human, who becomes al-kawn al-j\u0101mi\u02bf (the all-encompassing being).<\/p>\n

                \n
              1. Pre-Existence and Human Ontology Before the Body<\/strong><\/li>\n<\/ol>\n

                Konev\u00ee emphasizes that the human exists before the body. This notion resonates with expressions like \u201ceternal intoxication\u201d found in the works of Junayd, Niy\u0101z\u012b M\u0131\u1e63r\u012b, and Ibn al-F\u0101ri\u1e0d, but Konev\u00ee reinterprets it within a rational \u1e63ud\u016br framework.<\/p>\n

                  \n
                1. The Dialectic of Descent and Ascent<\/strong><\/li>\n<\/ol>\n

                  As the human descends, he takes on traits from each existential level (composition). The realized gnostic (\u02bf\u0101rif) purifies himself of these traits (analysis) to return to the divine source. This return is termed the \u201canalytical ascension\u201d (mi\u02bfr\u0101j al-ta\u1e25l\u012bl), beginning when the gnostic reaches spiritual perfection and \u201creturns entrusted qualities to their rightful places.\u201d<\/p>\n

                    \n
                  1. An Ontological Interpretation of Fan\u0101<\/strong>\u02be<\/strong> and Detachment<\/strong><\/li>\n<\/ol>\n

                    Konev\u00ee\u2019s concept of fan\u0101\u02be goes beyond early Sufi notions of inner purification; it signifies the shedding of all qualities gained during descent. This leads to the unveiling of the divine secret and a direct ontological orientation toward God.<\/p>\n

                      \n
                    1. The Human Structure in the Context of the Emanation System<\/strong><\/li>\n<\/ol>\n

                      Human existence unfolds through the \u1e63ud\u016br system: originating in divine knowledge, proceeding through the Pen, Tablet, and other levels, and entering external existence. Each stage serves as a \u201cwomb,\u201d making the human a being constantly birthed through multiple realms.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      This seminar presents Konev\u00ee\u2019s multilayered understanding of the human within his metaphysical system. The cyclical movement between descent and ascent reveals the human as a being that embodies both multiplicity and unity. Through the dynamics of composition and analysis, the human\u2019s connection to knowledge, ethics, and truth is redefined.<\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 34. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5692","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5692"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5692\/revisions"}],"predecessor-version":[{"id":5693,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5692\/revisions\/5693"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}