{"id":5712,"date":"2025-05-13T19:53:51","date_gmt":"2025-05-13T16:53:51","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5712"},"modified":"2025-05-13T19:53:51","modified_gmt":"2025-05-13T16:53:51","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-32-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-32-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 32. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 32. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong>
\nBu seminer, Sadreddin Konev\u00ee\u2019nin nefs teorisini ontolojik bir ba\u011flamda derinle\u015ftirerek nefsin bilgiyle ili\u015fkisini, varl\u0131k hiyerar\u015fisindeki yerini ve zuhur d\u00fczenindeki rol\u00fcn\u00fc analiz eder. Ekrem Demirli, nefsin hakikat bilgisinin hem \u00f6znesi hem nesnesi olu\u015funa odaklanarak Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde insan\u0131n niha\u00ee hakikate ula\u015fmas\u0131nda nefsin oynad\u0131\u011f\u0131 merkezi rol\u00fc ortaya koyar.<\/p>\n

Ana Temalar:<\/strong><\/p>\n

    \n
  1. Nefs, Ayniyet ve Bilginin Do\u011fas\u0131<\/strong>
    \nKonev\u00ee\u2019ye g\u00f6re nefs, kendinde bilginin ger\u00e7ekle\u015fti\u011fi bir ayna ve ayn\u0131 zamanda bu bilgiyi edinen varl\u0131kt\u0131r. Bilgi, nefsin kendi aynas\u0131nda hakikatin yans\u0131mas\u0131yla olu\u015fur. Ancak bu yans\u0131ma ayniyet demek de\u011fildir; hakikatle nefs aras\u0131nda bir benzerlik (m\u00fc\u015fabehet) vard\u0131r, tam \u00f6zde\u015flik yoktur.<\/li>\n
  2. \u0130drak Eden, Edilen ve \u0130drak S\u00fcreci<\/strong>
    \nKonev\u00ee, idrak s\u00fcrecini \u00fc\u00e7l\u00fc bir yap\u0131 \u00fczerinden a\u00e7\u0131klar: idrak eden (\u00e2lim), idrak edilen (ma\u2018l\u00fbm) ve idrakin kendisi. Nefs, hem bilen hem bilinen hem de bilginin ortaya \u00e7\u0131kt\u0131\u011f\u0131 mek\u00e2nd\u0131r. Bu yap\u0131, bilgi teorisinin metafizik bir zemine oturtuldu\u011funu g\u00f6sterir.<\/li>\n
  3. Nefs ve \u0130lim Kavram\u0131n\u0131n Ontolojik Temeli<\/strong>
    \n\u0130lim, Konev\u00ee\u2019de yaln\u0131zca zihinsel bir faaliyet de\u011fil, varl\u0131\u011f\u0131n kendi i\u00e7 d\u00fczenidir. Nefs, kendi zuhuruyla hem bilgiye muhatap olur hem de bilgiyi m\u00fcmk\u00fcn k\u0131lar. B\u00f6ylece insan, evrende hem bilen hem bilinen, hem \u00f6zne hem nesne olur.<\/li>\n
  4. Nefs, Emr \u00c2lemi ve Gayb \u0130li\u015fkisi<\/strong>
    \nNefs, emr \u00e2lemiyle yani ilah\u00ee emirle ba\u011flant\u0131l\u0131d\u0131r. Gayb \u00e2leminden zuhur eden bilgi, nefsin kabiliyeti oran\u0131nda idrak edilir. Bu y\u00f6n\u00fcyle nefs, gayb ile \u015fehadet aras\u0131nda bir k\u00f6pr\u00fc i\u015flevi g\u00f6r\u00fcr. \u0130lmin hakikati, bu ara konumda a\u00e7\u0131\u011fa \u00e7\u0131kar.<\/li>\n
  5. Bilginin Mahiyeti ve Hakk\u2019a Vuslat<\/strong>
    \nSeminerde, bilgi arac\u0131l\u0131\u011f\u0131yla nefsin kendini tan\u0131mas\u0131 ve bu tan\u0131man\u0131n Hakk\u2019a vuslat s\u00fcreciyle nas\u0131l ili\u015fkili oldu\u011fu a\u00e7\u0131klan\u0131r. Konev\u00ee\u2019ye g\u00f6re nefsin kendini tan\u0131mas\u0131, Hakk\u2019\u0131 tan\u0131mas\u0131d\u0131r. Bu tan\u0131ma ise bilginin en y\u00fcksek derecesi ve varl\u0131\u011f\u0131n gayesidir.<\/li>\n<\/ol>\n

    Sonu\u00e7:<\/strong>
    \n32. seminer, Sadreddin Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde nefsin metafizik i\u015flevini ve bilgiyle olan ayr\u0131lmaz ba\u011f\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Nefs, hakikatin hem aynas\u0131 hem de ona ula\u015fman\u0131n yolu olarak insan varl\u0131\u011f\u0131n\u0131n merkezine yerle\u015ftirilir.<\/p>\n

     <\/p>\n

    Seminar Aim and Content<\/strong>
    \nThis seminar delves deeper into \u1e62adr al-D\u012bn al-Q\u016bnaw\u012b\u2019s theory of the soul (nafs<\/em>) by examining its role in knowledge, its position in the ontological hierarchy, and its function in the order of manifestation. Ekrem Demirli emphasizes the soul\u2019s dual status as both the subject and object of knowledge, shedding light on Q\u016bnaw\u012b\u2019s view of the soul as the central locus for attaining ultimate truth.<\/p>\n

    Main Themes:<\/strong><\/p>\n

      \n
    1. The Soul, Identity, and the Nature of Knowledge<\/strong>
      \nAccording to Q\u016bnaw\u012b, the soul is a mirror in which knowledge manifests and the entity that acquires that knowledge. Knowledge arises from the reflection of truth in the soul\u2019s mirror. However, this reflection does not imply identity; rather, it indicates resemblance (mush\u0101bahah<\/em>) between the soul and the Real.<\/li>\n
    2. The Triadic Structure of Knowledge<\/strong>
      \nQ\u016bnaw\u012b defines knowledge through a triadic model: the knower (\u02bf<\/em>\u0101lim<\/em>), the known (ma<\/em>\u02bfl<\/em>\u016bm<\/em>), and the process of knowing. The soul embodies all three\u2014it is the knower, the known, and the site where knowledge emerges. This model situates epistemology on a metaphysical foundation.<\/li>\n
    3. Ontological Ground of the Soul and Knowledge<\/strong>
      \nFor Q\u016bnaw\u012b, knowledge is not merely a mental function but the intrinsic order of existence. Through its own manifestation, the soul becomes both the recipient and source of knowledge. In this way, the human being becomes both subject and object within the cosmos.<\/li>\n
    4. The Soul, the World of Command (<\/strong>\u02bf<\/em><\/strong>\u0100lam al-Amr<\/em>), and the Unseen<\/strong>
      \nThe soul is linked to the divine command (amr<\/em>), acting as a bridge between the unseen (ghayb<\/em>) and the visible (shah\u0101da<\/em>). Knowledge flows from the unseen realm according to the soul\u2019s capacity. Thus, the soul serves as the channel through which metaphysical truths are unveiled.<\/li>\n
    5. Knowledge, Self-Realization, and Union with the Real<\/strong>
      \nThe seminar concludes with Q\u016bnaw\u012b\u2019s view that knowledge enables the soul\u2019s self-recognition, which is inseparable from the recognition of the Real. To know oneself is to know the Real. This self-knowledge is the highest form of knowledge and the very purpose of existence.<\/li>\n<\/ol>\n

      Conclusion:<\/strong>
      \nSeminar 32 reveals the metaphysical and epistemological centrality of the soul in Q\u016bnaw\u012b\u2019s thought. The soul is both the mirror and the path to truth, making it the focal point of human existence and spiritual realization.<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 32. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5712","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5712"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5712\/revisions"}],"predecessor-version":[{"id":5713,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5712\/revisions\/5713"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}