{"id":5716,"date":"2025-05-13T20:07:45","date_gmt":"2025-05-13T17:07:45","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5716"},"modified":"2025-05-13T20:07:45","modified_gmt":"2025-05-13T17:07:45","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-42-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-42-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 42. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 42. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong>
\nBu seminer, Sadreddin Konev\u00ee\u2019nin nefs, bilgi ve zuhur ili\u015fkisini derinle\u015ftirdi\u011fi b\u00f6l\u00fcmleri okumaya devam eder. Ekrem Demirli, Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde nefsin sadece zuhur eden \u015feylerin mekan\u0131 de\u011fil, ayn\u0131 zamanda bilginin ortaya \u00e7\u0131kt\u0131\u011f\u0131 alan olarak nas\u0131l kavrand\u0131\u011f\u0131n\u0131 ayr\u0131nt\u0131l\u0131 \u015fekilde analiz eder. Seminer boyunca bilgi s\u00fcrecinin \u201cbizatihi hakikatin kendi kendisini bilmesi\u201d anlam\u0131nda metafizikle\u015fti\u011fi bir \u00e7er\u00e7eve sunulur.<\/p>\n

Ana Temalar:<\/strong><\/p>\n

    \n
  1. Nefs, Bilgi ve Zuhurun Ayn\u0131l\u0131\u011f\u0131 Meselesi<\/strong>
    \nKonev\u00ee\u2019ye g\u00f6re bilgi, hakikatin nefs arac\u0131l\u0131\u011f\u0131yla kendini bilmesidir. Bu ba\u011flamda nefs, bilginin hem zemini hem de \u00f6znesi olur. Ancak bilgi ile bilinen, zuhur eden ile zuhur ettiren aras\u0131nda mutlak bir ayniyet yoktur; arada m\u00fc\u015fabehet (benzerlik) ve temsil ili\u015fkisi vard\u0131r.<\/li>\n
  2. Bilgi S\u00fcrecinin \u0130ki Katmanl\u0131 Yap\u0131s\u0131<\/strong>
    \nSeminerde bilgi s\u00fcreci iki a\u015famal\u0131 olarak sunulur: \u0130lk a\u015famada hakikat, kendinde sabit olan mahiyetini bilmektedir. \u0130kinci a\u015famada ise bu bilgi, nefs arac\u0131l\u0131\u011f\u0131yla zahir h\u00e2le gelir. B\u00f6ylece bilgi hem ezel\u00ee hem de zaman i\u00e7inde s\u00fcrekli yenilenen bir s\u00fcre\u00e7tir.<\/li>\n
  3. Zuhur\u2013Ayniyet\u2013Fark Gerilimi<\/strong>
    \nZuhur eden \u015fey ile zuhur ettiren hakikat aras\u0131ndaki ili\u015fki hem birlik hem de ayr\u0131l\u0131\u011f\u0131 i\u00e7erir. Konev\u00ee, nefsin bilgiyi m\u00fcmk\u00fcn k\u0131lmas\u0131yla birlik zeminini olu\u015ftururken, nefsin s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 dolay\u0131s\u0131yla da fark\u0131 muhafaza eder. Bu, metafiziksel bir diyalekti\u011fin temelidir.<\/li>\n
  4. Nefs\u00ee Bilgi ve Varl\u0131\u011f\u0131n Hiyerar\u015fisi<\/strong>
    \nNefste a\u00e7\u0131\u011fa \u00e7\u0131kan bilgi, onun istidad\u0131na (kabiliyetine) ba\u011fl\u0131d\u0131r. Her varl\u0131k ancak kendi istidad\u0131 oran\u0131nda bilgiyi idrak eder. Bu anlay\u0131\u015f, bilgi ile varl\u0131k aras\u0131nda bire bir ili\u015fki kurar: bilgi, varl\u0131\u011f\u0131n kendi derecesinde a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131d\u0131r.<\/li>\n
  5. Bilgi, Hakikat ve \u015eahitlik<\/strong>
    \nKonev\u00ee\u2019ye g\u00f6re ger\u00e7ek bilgi, hakikatin bizzat kendisini seyretmesidir. Nefs, bu seyri m\u00fcmk\u00fcn k\u0131lan bir \u2018ayna\u2019d\u0131r. Bu nedenle bilgi, sadece bilmek de\u011fil, hakikatin kendisini kendi suretinde tema\u015fa etmesidir. B\u00f6ylece bilmek, ayn\u0131 zamanda var olmakt\u0131r.<\/li>\n<\/ol>\n

    Sonu\u00e7:<\/strong>
    \n42. seminer, nefsin bilgiyle kurdu\u011fu ili\u015fkiyi bir varl\u0131k bilgisi olarak ele al\u0131r. Konev\u00ee\u2019ye g\u00f6re bilgi, yaln\u0131zca zihinsel bir faaliyet de\u011fil, hakikatin kendini kendisinde seyretmesi ve b\u00f6ylece zuhur etmesi s\u00fcrecidir. Bu y\u00f6n\u00fcyle bilgi, mutlak bir metafizik boyut kazan\u0131r.<\/p>\n

     <\/p>\n

    Seminar Aim and Content<\/strong>
    \nThis seminar continues the analysis of Q\u016bnaw\u012b\u2019s exploration of the relationship between the soul (nafs<\/em>), knowledge, and manifestation. Ekrem Demirli examines how the soul in Q\u016bnaw\u012b\u2019s thought is not only the locus where things appear but also the ground where knowledge itself arises. The seminar frames the process of knowing as a metaphysical event, whereby truth comes to know itself through the medium of the soul.<\/p>\n

    Main Themes:<\/strong><\/p>\n

      \n
    1. The Soul, Knowledge, and the Question of Identity<\/strong>
      \nAccording to Q\u016bnaw\u012b, knowledge is the process through which truth knows itself via the soul. In this sense, the soul becomes both the ground and the subject of knowledge. However, there is no absolute identity between the knower and the known, or between the manifesting and the manifested; rather, a relationship of resemblance (mush\u0101bahah<\/em>) and representation exists.<\/li>\n
    2. The Two-Tiered Structure of Knowledge<\/strong>
      \nThe process of knowledge is explained in two layers: in the first, the Real knows its own essential reality in eternity; in the second, this knowledge becomes manifest through the soul. Thus, knowledge is both eternal and perpetually renewed in time.<\/li>\n
    3. Tension Between Manifestation, Identity, and Difference<\/strong>
      \nThe relation between the manifest and the manifesting contains both unity and distinction. While the soul makes knowledge possible\u2014establishing the ground for unity\u2014its inherent limitations preserve the dimension of difference. This dialectic forms a core principle of Q\u016bnaw\u012b\u2019s metaphysics.<\/li>\n
    4. Soul-Based Knowledge and Ontological Hierarchy<\/strong>
      \nThe knowledge revealed in the soul depends on its receptivity. Each being knows only according to its capacity. This view affirms a direct correlation between knowledge and being: knowledge is the unfolding of existence at the level appropriate to each being.<\/li>\n
    5. Knowledge as Witnessing of the Truth<\/strong>
      \nFor Q\u016bnaw\u012b, true knowledge is the Real witnessing itself. The soul functions as the mirror through which this witnessing occurs. Hence, knowledge is not just intellectual apprehension but the Real observing itself within its own form\u2014knowing becomes a mode of being.<\/li>\n<\/ol>\n

      Conclusion:<\/strong>
      \nSeminar 42 presents knowledge as an ontological event grounded in the soul. In Q\u016bnaw\u012b\u2019s view, knowledge is not a mental operation but the process by which the Real manifests and observes itself through the soul. It is this self-manifestation that gives knowledge its ultimate metaphysical depth.<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 42. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5716","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5716"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5716\/revisions"}],"predecessor-version":[{"id":5717,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5716\/revisions\/5717"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}