{"id":5719,"date":"2025-05-13T20:37:46","date_gmt":"2025-05-13T17:37:46","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5719"},"modified":"2025-05-13T20:37:46","modified_gmt":"2025-05-13T17:37:46","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-36-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-36-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 36. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u00ce, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 36. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong>
\nBu seminerde Sadreddin Konev\u00ee\u2019nin bilgi, varl\u0131k ve nefs anlay\u0131\u015f\u0131 \u00e7er\u00e7evesinde “hakikatin nefs \u00fczerindeki zuhuru” meselesi detayl\u0131 bi\u00e7imde ele al\u0131n\u0131r. Ekrem Demirli, bilginin yaln\u0131zca zihinsel bir etkinlik de\u011fil, varl\u0131\u011f\u0131n kendi i\u00e7inde a\u00e7\u0131\u011fa \u00e7\u0131kma bi\u00e7imi oldu\u011funu vurgularken; bilginin kayna\u011f\u0131n\u0131n nefsin istidad\u0131, mertebesi ve Hak ile olan irtibat\u0131 oldu\u011funu tart\u0131\u015f\u0131r.<\/p>\n

Ana Temalar:<\/strong><\/p>\n

    \n
  1. Nefs, Bilgi ve Zuhur \u0130li\u015fkisi<\/strong>
    \nKonev\u00ee, bilginin yaln\u0131zca soyut akl\u00ee faaliyetle de\u011fil, nefsin hakikate a\u00e7\u0131lmas\u0131 ve ona \u015fahitlik etmesiyle m\u00fcmk\u00fcn oldu\u011funu savunur. Bilgi, nefsin kendisinde a\u00e7\u0131\u011fa \u00e7\u0131kan bir hakikattir. Bu anlamda nefs, hakikatin zuhur etti\u011fi ontolojik bir merkezdir.<\/li>\n
  2. \u0130lim, \u0130drak ve Ayniyet Problemi<\/strong>
    \n\u0130drak edilen \u015fey ile idrak eden nefs aras\u0131nda mutlak bir ayniyet yoktur. Ancak aralar\u0131nda bir t\u00fcr m\u00fc\u015fabehet ve yans\u0131ma ili\u015fkisi vard\u0131r. Konev\u00ee, bu ili\u015fki \u00fczerinden hakikatin bilgide nas\u0131l g\u00f6r\u00fcn\u00fcr h\u00e2le geldi\u011fini a\u00e7\u0131klar.<\/li>\n
  3. Bilgi ve Mertebe \u0130li\u015fkisi<\/strong>
    \nHer nefs, kendi varl\u0131k mertebesine g\u00f6re bilgiye ula\u015f\u0131r. Bilgi, nefsin bulundu\u011fu seviyeye uygun \u015fekilde zuhur eder. Dolay\u0131s\u0131yla ilim, sabit ve yeknesak bir \u015fey de\u011fil, mertebeli bir a\u00e7\u0131l\u0131m s\u00fcrecidir. Bu anlay\u0131\u015fta bilgi, hakikatin farkl\u0131 tecellileri olarak kavran\u0131r.<\/li>\n
  4. Bilginin Kayna\u011f\u0131 Olarak Hakk<\/strong>
    \nGer\u00e7ek bilgi, ancak Hakk\u2019\u0131n nefs \u00fczerindeki zuhuruyla m\u00fcmk\u00fcnd\u00fcr. Bu anlamda nefsin kendi ba\u015f\u0131na bilgi \u00fcretmesi de\u011fil, Hakk\u2019\u0131n zuhuruna a\u00e7\u0131k hale gelmesi gerekir. Nefs, kendi imkanlar\u0131n\u0131 de\u011fil, Hakk\u2019\u0131n tecellisini ta\u015f\u0131r.<\/li>\n
  5. Nefs\u2013Zuhur\u2013Ahl\u00e2k \u0130li\u015fkisi<\/strong>
    \nSeminerin sonunda bilginin ahl\u00e2k\u00ee boyutu vurgulan\u0131r. Nefs, bilgiyle hakikate ula\u015ft\u0131k\u00e7a sorumlulu\u011fu da artar. Bu nedenle bilgi, sadece teorik de\u011fil, ayn\u0131 zamanda ahl\u00e2k\u00ee ve varolu\u015fsal bir y\u00fck\u00fcml\u00fcl\u00fck do\u011furur. Nefsin terbiye edilmesi, bilginin kemali i\u00e7in \u015fartt\u0131r.<\/li>\n<\/ol>\n

    Sonu\u00e7:<\/strong>
    \n36. seminerde bilgi, nefs ve zuhur aras\u0131nda kurulan ili\u015fki \u00e7er\u00e7evesinde Konev\u00ee\u2019nin metafizik d\u00fc\u015f\u00fcncesi derinle\u015ftirilir. Nefs, hakikatin kendinde g\u00f6r\u00fcnd\u00fc\u011f\u00fc yer olurken, bilgi hem varl\u0131k hem de sorumluluk boyutu kazanan bir idrake d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

     <\/p>\n

    Seminar Aim and Content<\/strong>
    \nThis seminar delves into the theme of “the manifestation of truth through the soul” within \u1e62adr al-D\u012bn al-Q\u016bnaw\u012b\u2019s framework of knowledge, being, and the soul (nafs<\/em>). Ekrem Demirli emphasizes that knowledge is not merely a mental process but a form of self-disclosure of being itself. The source of knowledge lies in the soul\u2019s receptivity, its ontological level, and its connection to the Real (al-<\/em>\u1e24aqq<\/em>).<\/p>\n

    Main Themes:<\/strong><\/p>\n

      \n
    1. The Relationship Between Soul, Knowledge, and Manifestation<\/strong>
      \nAccording to Q\u016bnaw\u012b, knowledge does not arise from abstract intellect alone, but from the soul’s openness to the Real and its witnessing of the truth. In this sense, knowledge is the manifestation of truth within the soul, which functions as the ontological center of appearance.<\/li>\n
    2. Knowledge, Perception, and the Problem of Identity<\/strong>
      \nThere is no absolute identity between the soul as perceiver and what is perceived. Instead, there exists a relation of resemblance (mush\u0101bahah<\/em>) and reflection. Through this dynamic, Q\u016bnaw\u012b explains how truth becomes visible in the act of knowing.<\/li>\n
    3. Knowledge as Tiered Manifestation<\/strong>
      \nEach soul reaches knowledge according to its level of being. Knowledge manifests proportionally to the soul\u2019s ontological rank. Therefore, knowledge is not fixed or uniform\u2014it unfolds in degrees, reflecting the multiple disclosures of truth.<\/li>\n
    4. The Real as the Source of Knowledge<\/strong>
      \nAuthentic knowledge is only possible through the manifestation of the Real upon the soul. The soul does not generate knowledge independently but becomes a vessel for divine manifestation. It carries not its own potentials, but the traces of the Real.<\/li>\n
    5. The Ethical Dimension of Knowledge and the Soul<\/strong>
      \nThe seminar concludes by highlighting the moral responsibility linked to knowledge. As the soul approaches the truth through knowledge, its responsibility increases. Thus, knowledge is not only theoretical but also an ethical and existential obligation. The refinement of the soul becomes a condition for attaining complete knowledge.<\/li>\n<\/ol>\n

      Conclusion:<\/strong>
      \nSeminar 36 deepens Q\u016bnaw\u012b\u2019s metaphysical framework by exploring the triadic relationship between soul, knowledge, and manifestation. The soul becomes the site where truth appears, and knowledge transforms into a mode of being and ethical responsibility.<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

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