{"id":5778,"date":"2025-05-18T09:29:54","date_gmt":"2025-05-18T06:29:54","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5778"},"modified":"2025-05-18T09:29:54","modified_gmt":"2025-05-18T06:29:54","slug":"esref-altas-ibn-sina-uyunul-hikme-okumalari-7-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/esref-altas-ibn-sina-uyunul-hikme-okumalari-7-seminer-ozeti\/","title":{"rendered":"E\u015eREF ALTA\u015e: \u0130BN S\u00ceN\u00c2, UY\u00dbN\u00dc’L-H\u0130KME OKUMALARI 7. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

E\u015eREF ALTA\u015e: \u0130BN S\u00ceN\u00c2, UY\u00dbN\u00dc’L-H\u0130KME OKUMALARI 7. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, \u0130bn S\u00een\u00e2\u2019n\u0131n metafizik d\u00fc\u015f\u00fcncesi \u00e7er\u00e7evesinde “bir” kavram\u0131n\u0131n mant\u0131ksal, ontolojik ve kozmolojik boyutlar\u0131n\u0131 ele al\u0131r. E\u015fref Alta\u015f, \u201cbir\u201din hem Tanr\u0131\u2019n\u0131n s\u0131fat\u0131 olarak hem de varl\u0131klar\u0131n yap\u0131sal ilkesi olarak nas\u0131l kavramsalla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 detayland\u0131r\u0131r. \u201cBir\u201din \u00f6nc\u00fcll\u00fc\u011f\u00fc, b\u00f6l\u00fcnemezli\u011fi ve zorunlulu\u011fu \u00fczerinden felsef\u00ee anlamda birlik d\u00fc\u015f\u00fcncesinin temelleri tart\u0131\u015f\u0131l\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u201cBir\u201din Tan\u0131m\u0131 ve Ayr\u0131mlar\u0131<\/strong><\/li>\n<\/ol>\n

    \u0130bn S\u00een\u00e2, \u201cbir\u201di kendi i\u00e7inde par\u00e7alanamayan, b\u00f6l\u00fcnme kabul etmeyen ve \u00e7okluktan uzak bir mahiyet olarak tan\u0131mlar. Niceliksel birli\u011fi a\u015fan bu kavram, hem zihinsel hem de ontolojik bir temel ifade eder. Say\u0131dan \u00f6nce gelir ve say\u0131lar\u0131n ilkidir.<\/p>\n

      \n
    1. \u201cBir\u201d ve Varl\u0131k \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

      Her var olan, ancak \u201cbir\u201d oldu\u011fu \u00f6l\u00e7\u00fcde varl\u0131\u011fa sahiptir. \u201cBir\u201dlik, varl\u0131\u011f\u0131n asli niteli\u011fidir. Bu sebeple \u201cbir\u201d, varl\u0131ktan ayr\u0131 de\u011fil, onunla \u00f6zde\u015ftir. Bu anlay\u0131\u015f, \u0130bn S\u00een\u00e2\u2019da birlik ile varl\u0131k aras\u0131nda kurulan zorunlu ba\u011f\u0131n g\u00f6stergesidir.<\/p>\n

        \n
      1. \u201cBir\u201din T\u00fcmeller Aras\u0131ndaki Yeri<\/strong><\/li>\n<\/ol>\n

        \u201cBir\u201d, a\u015fk\u0131n (m\u00fcte\u00e2l) t\u00fcmeller aras\u0131nda yer al\u0131r. Varl\u0131k, birlik, zorunluluk ve hakikat gibi kavramlarla birlikte metafizik d\u00fc\u015f\u00fcncenin asli unsurlar\u0131ndand\u0131r. T\u00fcm varl\u0131klarda bulunan ancak hi\u00e7birine \u00f6zg\u00fc olmayan bu kavram, genel ge\u00e7erli\u011fi ve evrenselli\u011fiyle metafizi\u011fin temel dayanaklar\u0131ndand\u0131r.<\/p>\n

          \n
        1. Tanr\u0131\u2019n\u0131n Birli\u011fi ve Varl\u0131k \u0130lkesi<\/strong><\/li>\n<\/ol>\n

          \u0130bn S\u00een\u00e2\u2019ya g\u00f6re Tanr\u0131 mutlak anlamda \u201cbir\u201ddir. O\u2019nun birli\u011fi, basitli\u011fi ve b\u00f6l\u00fcnmezli\u011fi anlam\u0131na gelir. Tanr\u0131\u2019da \u00e7okluk, par\u00e7alanma veya t\u00fcrsel ayr\u0131m olamaz. Bu y\u00f6n\u00fcyle Tanr\u0131, varl\u0131klar aras\u0131nda de\u011fil, onlar\u0131n \u00fcst\u00fcnde ve a\u015fk\u0131n bir varl\u0131kt\u0131r.<\/p>\n

            \n
          1. Birli\u011fin Ontolojik ve Epistemolojik De\u011feri<\/strong><\/li>\n<\/ol>\n

            \u201cBir\u201d kavram\u0131 sadece varl\u0131\u011f\u0131 a\u00e7\u0131klamakla kalmaz; ayn\u0131 zamanda bilgiye ula\u015fmada da zorunlu bir ilkedir. \u00c7okluk ancak birlik zemininde anla\u015f\u0131labilir. Bu nedenle hem varl\u0131k d\u00fczeni hem bilgi d\u00fczeni, birlik fikrine dayan\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

              \n
            1. seminer, \u0130bn S\u00een\u00e2\u2019n\u0131n metafizik d\u00fc\u015f\u00fcncesinde \u201cbir\u201din nas\u0131l hem Tanr\u0131\u2019n\u0131n s\u0131fat\u0131 hem de varl\u0131\u011f\u0131n yap\u0131sal temeli olarak kuruldu\u011funu ortaya koyar. \u201cBir\u201dlik, \u0130bn S\u00een\u00e2\u2019da hem ontolojik birlik hem de d\u00fc\u015f\u00fcnsel tutarl\u0131l\u0131\u011f\u0131n zorunlu ilkesidir.<\/li>\n<\/ol>\n

               <\/p>\n

              Seminar Aim and Content<\/strong><\/p>\n

              This seminar explores the concept of “the One” (al-w\u0101\u1e25id) within Ibn S\u00een\u00e2\u2019s metaphysical framework, examining its logical, ontological, and cosmological dimensions. E\u015fref Alta\u015f discusses how “the One” is conceived both as a divine attribute and as the structural principle of all existence. The seminar investigates the foundational aspects of unity through its primacy, indivisibility, and necessity.<\/p>\n

              Main Themes<\/strong><\/p>\n

                \n
              1. Definition and Distinctions of “the One”<\/strong><\/li>\n<\/ol>\n

                For Ibn S\u00een\u00e2, “the One” is that which is indivisible, non-composite, and free from multiplicity. It transcends quantitative unity and is regarded as a foundational concept in both thought and being. It precedes number and is the principle of numerical order.<\/p>\n

                  \n
                1. The Relationship Between Unity and Being<\/strong><\/li>\n<\/ol>\n

                  All beings possess existence insofar as they are one. Unity is an essential attribute of being; therefore, “the One” is not distinct from being but is inseparable from it. This demonstrates the necessary link Ibn S\u00een\u00e2 establishes between unity and existence.<\/p>\n

                    \n
                  1. Unity Among Transcendent Universals<\/strong><\/li>\n<\/ol>\n

                    “The One” belongs to the category of transcendent universals (al-kulliyy\u0101t al-muta\u02bf\u0101liya), such as existence, necessity, and truth. It is a universal that applies to all beings without being specific to any of them. As such, it forms a core metaphysical constant.<\/p>\n

                      \n
                    1. Divine Unity and the Principle of Existence<\/strong><\/li>\n<\/ol>\n

                      Ibn S\u00een\u00e2 affirms that God is absolutely one. This divine unity entails simplicity, indivisibility, and the absence of composition. God is not one among many but stands above all multiplicity, as the necessary and transcendent source of all existence.<\/p>\n

                        \n
                      1. Ontological and Epistemological Value of Unity<\/strong><\/li>\n<\/ol>\n

                        Unity is not only the foundation of being but also essential for understanding and knowledge. Multiplicity becomes intelligible only against the background of unity. Therefore, both ontological order and epistemic clarity rely on the principle of unity.<\/p>\n

                        Conclusion<\/strong><\/p>\n

                        Seminar 7 demonstrates how Ibn S\u00een\u00e2 frames “the One” as both a divine attribute and the metaphysical foundation of being. Unity, in his system, is the necessary principle that grounds both reality and intelligibility, making it central to his ontology and epistemology alike.<\/p>\n","protected":false},"excerpt":{"rendered":"

                        E\u015eREF ALTA\u015e: \u0130BN S\u00ceN\u00c2, UY\u00dbN\u00dc’L-H\u0130KME OKUMALARI 7. SEM\u0130NER \u00d6ZET\u0130 Seminerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5778","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5778"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5778\/revisions"}],"predecessor-version":[{"id":5779,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5778\/revisions\/5779"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}