{"id":5780,"date":"2025-05-18T09:30:31","date_gmt":"2025-05-18T06:30:31","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=5780"},"modified":"2025-05-18T09:30:31","modified_gmt":"2025-05-18T06:30:31","slug":"esref-altas-ibn-sina-uyunul-hikme-okumalari-8-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/esref-altas-ibn-sina-uyunul-hikme-okumalari-8-seminer-ozeti\/","title":{"rendered":"E\u015eREF ALTA\u015e: \u0130BN S\u00ceN\u00c2, UY\u00dbN\u00dc’L-H\u0130KME OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

E\u015eREF ALTA\u015e: \u0130BN S\u00ceN\u00c2, UY\u00dbN\u00dc’L-H\u0130KME OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131 ve \u0130\u00e7eri\u011fi<\/strong><\/p>\n

Bu seminer, \u0130bn S\u00een\u00e2\u2019n\u0131n fizik anlay\u0131\u015f\u0131n\u0131 merkeze alarak do\u011fa, hareket ve zaman kavramlar\u0131n\u0131 metafizik ve mant\u0131k ba\u011flam\u0131nda tart\u0131\u015f\u0131r. Fizik ilminin konusu olan \u201ctabiat\u201d, do\u011fal varl\u0131klar\u0131n i\u00e7kin ilkesi olarak tan\u0131mlan\u0131rken, hareket ve zaman bu i\u00e7kinli\u011fin kavranmas\u0131nda kilit kategoriler olarak ele al\u0131n\u0131r. E\u015fref Alta\u015f, fizik ile metafizik aras\u0131ndaki s\u0131n\u0131rlar\u0131 dikkatle belirleyerek Aristoteles\u00e7i \u00e7er\u00e7evede \u0130bn S\u00een\u00e2\u2019n\u0131n \u00f6zg\u00fcn katk\u0131lar\u0131n\u0131 vurgular.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Tabiat ve Do\u011fal \u0130lke<\/strong><\/li>\n<\/ol>\n

    \u0130bn S\u00een\u00e2\u2019ya g\u00f6re fizik, do\u011fal varl\u0131klar\u0131 onlar\u0131n i\u00e7kin ilkesi olan tabiatla birlikte inceler. Tabiat, bir cisimde bulunan, onun hareket ve s\u00fck\u00fbnuna neden olan ancak kendisi ba\u011f\u0131ms\u0131z olmayan bir ilkedir. Bu i\u00e7kin ilke, do\u011fa felsefesinin temelini olu\u015fturur.<\/p>\n

      \n
    1. Hareketin Tan\u0131m\u0131 ve Kategorileri<\/strong><\/li>\n<\/ol>\n

      Hareket, kuvve ile fiil aras\u0131ndaki ilk tahakkuk safhas\u0131 olarak tan\u0131mlan\u0131r. Bu tan\u0131m Aristoteles\u2019ten al\u0131nsa da \u0130bn S\u00een\u00e2, hareketin mahiyetini mant\u0131ksal ve ontolojik a\u00e7\u0131dan yeniden temellendirir. Hareket, ne saf kuvvedir ne de tam fiil; bir ge\u00e7i\u015f halidir.<\/p>\n

        \n
      1. Zaman\u0131n Ontolojik Stat\u00fcs\u00fc<\/strong><\/li>\n<\/ol>\n

        Zaman, hareketin \u00f6l\u00e7\u00fcs\u00fcd\u00fcr; ancak onun d\u0131\u015f\u0131nda ba\u011f\u0131ms\u0131z bir varl\u0131\u011f\u0131 yoktur. Zaman\u0131n varl\u0131\u011f\u0131, zihnin hareketteki de\u011fi\u015fimi idrak etmesiyle ortaya \u00e7\u0131kar. Bu ba\u011flamda zaman, hem zihinsel bir kategori hem de fiziksel ger\u00e7ekli\u011fin d\u00fczenleyici unsurudur.<\/p>\n

          \n
        1. Do\u011fa Felsefesi ve Metafizik Aras\u0131ndaki S\u0131n\u0131r<\/strong><\/li>\n<\/ol>\n

          \u0130bn S\u00een\u00e2, fizik\u00ee varl\u0131klar\u0131n metafizik ilkelerle a\u00e7\u0131klanabilece\u011fini kabul eder; ancak fizik, yaln\u0131zca cisim, hareket ve zamanla s\u0131n\u0131rl\u0131 bir alan\u0131 konu edinir. Bu ayr\u0131m, felsef\u00ee disiplinlerin s\u0131n\u0131rlar\u0131n\u0131n belirlenmesi a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/p>\n

            \n
          1. Fiziksel Bilginin Epistemik De\u011feri<\/strong><\/li>\n<\/ol>\n

            Fizik, ilk felsefeye ula\u015fman\u0131n bir arac\u0131d\u0131r. Do\u011fal varl\u0131klar\u0131n i\u00e7sel d\u00fczenini bilmek, varl\u0131k hakk\u0131nda b\u00fct\u00fcnc\u00fcl bilgiye kap\u0131 aralar. Bu nedenle fizik, hem deneysel g\u00f6zleme hem akl\u00ee muhakemeye dayal\u0131 bir bilgi t\u00fcr\u00fc olarak de\u011ferlendirilir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

              \n
            1. seminer, \u0130bn S\u00een\u00e2\u2019n\u0131n fizik anlay\u0131\u015f\u0131n\u0131 tabiat, hareket ve zaman ekseninde de\u011ferlendirerek onun do\u011fa felsefesini nas\u0131l ak\u0131lc\u0131 bir temele oturttu\u011funu g\u00f6sterir. Fizik, \u0130bn S\u00een\u00e2 i\u00e7in hem varl\u0131\u011f\u0131n izini s\u00fcren bir ilim hem de metafizi\u011fe giden yolda zorunlu bir basamakt\u0131r.<\/li>\n<\/ol>\n

              Seminar Aim and Content<\/strong><\/p>\n

              This seminar focuses on Ibn S\u00een\u00e2\u2019s understanding of physics by examining the concepts of nature, motion, and time within a metaphysical and logical framework. \u201cNature,\u201d as the subject of natural science, is described as the intrinsic principle within natural beings, while motion and time serve as key categories through which this principle is grasped. E\u015fref Alta\u015f highlights Ibn S\u00een\u00e2\u2019s original contributions within the Aristotelian tradition by carefully distinguishing between physics and metaphysics.<\/p>\n

               <\/p>\n

              Main Themes<\/strong><\/p>\n

                \n
              1. Nature as an Intrinsic Principle<\/strong><\/li>\n<\/ol>\n

                According to Ibn S\u00een\u00e2, physics studies natural beings along with their inherent principle\u2014nature itself. Nature is the internal cause of a body\u2019s motion and rest, yet it is not independent of the body. This intrinsic principle forms the foundation of natural philosophy.<\/p>\n

                  \n
                1. Definition and Categories of Motion<\/strong><\/li>\n<\/ol>\n

                  Motion is defined as the initial phase of actualization between potentiality and actuality. While derived from Aristotle, Ibn S\u00een\u00e2 reinterprets the essence of motion both logically and ontologically. Motion is neither pure potential nor complete actuality, but a transitional state.<\/p>\n

                    \n
                  1. The Ontological Status of Time<\/strong><\/li>\n<\/ol>\n

                    Time is the measure of motion and has no independent existence. It emerges through the mind\u2019s awareness of change in motion. In this sense, time functions as both a mental construct and a regulating element of physical reality.<\/p>\n

                      \n
                    1. Boundary Between Natural Philosophy and Metaphysics<\/strong><\/li>\n<\/ol>\n

                      Ibn S\u00een\u00e2 accepts that physical beings can be explained through metaphysical principles, but physics itself is limited to the study of bodies, motion, and time. This distinction is crucial for defining the boundaries and methods of philosophical disciplines.<\/p>\n

                        \n
                      1. The Epistemic Value of Physical Knowledge<\/strong><\/li>\n<\/ol>\n

                        Physics serves as a pathway to metaphysics. Understanding the internal structure of natural beings opens the door to comprehensive knowledge of existence. Hence, physics is both an empirical and rational science, combining observation with intellectual inference.<\/p>\n

                        Conclusion<\/strong><\/p>\n

                        Seminar 8 demonstrates how Ibn S\u00een\u00e2 grounded his natural philosophy on rational foundations by examining nature, motion, and time. For him, physics is not only a study of the natural world but also a necessary step toward metaphysical inquiry.<\/p>\n","protected":false},"excerpt":{"rendered":"

                        E\u015eREF ALTA\u015e: \u0130BN S\u00ceN\u00c2, UY\u00dbN\u00dc’L-H\u0130KME OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130 Seminerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5780","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=5780"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5780\/revisions"}],"predecessor-version":[{"id":5781,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/5780\/revisions\/5781"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=5780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}