{"id":6010,"date":"2025-06-03T13:22:20","date_gmt":"2025-06-03T10:22:20","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6010"},"modified":"2025-06-03T13:22:20","modified_gmt":"2025-06-03T10:22:20","slug":"abdurrahim-kozali-el-muvafakat-21-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/abdurrahim-kozali-el-muvafakat-21-seminer-ozeti\/","title":{"rendered":"ABDURRAH\u0130M KOZALI: el-MUV\u00c2FAK\u00c2T 21. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

ABDURRAH\u0130M KOZALI: el-MUV\u00c2FAK\u00c2T 21. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Ba\u015fl\u0131klar ve Temalar:<\/strong><\/p>\n

    \n
  1. Sebep-M\u00fcsebbep \u0130li\u015fkisi: Maksat ve Me\u015fruiyet Ayr\u0131m\u0131<\/strong>
    \nM\u00fcsebbeplerin sebepler i\u00e7in ya asli maksat, ya tali maksat ya da yaln\u0131zca dolayl\u0131 sonu\u00e7 olabilece\u011fi ayr\u0131m\u0131 yap\u0131l\u0131r. Nikah akdi \u00f6rne\u011finde, neslin devam\u0131 asli maksat; huzur, iffet muhafazas\u0131 gibi unsurlar tali maksat kabul edilir.<\/li>\n
  2. Sebep-M\u00fcsebbep Uyu\u015fmazl\u0131\u011f\u0131: Me\u015fruiyetin Krizi<\/strong>
    \nE\u011fer bir m\u00fcsebbep ne asli ne tali maksat olarak de\u011ferlendirilirse, \u00fc\u00e7 durum g\u00fcndeme gelir:
    \n(a) Sebep, m\u00fcsebbep i\u00e7in me\u015fru k\u0131l\u0131nm\u0131\u015ft\u0131r;
    \n(b) Me\u015fru k\u0131l\u0131nmam\u0131\u015ft\u0131r;
    \n(c) Me\u015fruiyetine dair bilgi yoktur.
    \nHulle nikah\u0131 gibi \u00f6rnekler, b se\u00e7ene\u011fi kapsam\u0131nda \u201cgayrime\u015fru maksatla me\u015fru sebep kullan\u0131m\u0131\u201d sorunsal\u0131n\u0131 do\u011furur.<\/li>\n
  3. F\u0131k\u0131h Mezheplerindeki Yakla\u015f\u0131mlar ve Tart\u0131\u015fmal\u0131 Akitler<\/strong>
    \nHanef\u00ee ve baz\u0131 Maliki fakihler, ama\u00e7 gayrime\u015fru olsa da i\u015flemin hukuken sahih oldu\u011funu savunur. M\u00fcellif, zahire dayal\u0131 bu yakla\u015f\u0131m\u0131 ele\u015ftirerek me\u015fru sebebin gayrime\u015fru m\u00fcsebbep \u00fcretmemesi gerekti\u011fini vurgular.<\/li>\n
  4. Niyetin Akde Etkisi: Masiyet Kast\u0131 ve H\u00fckm\u00fcn Ge\u00e7erlili\u011fi<\/strong>
    \nMasiyete y\u00f6nelik niyetin, akdi ge\u00e7ersiz k\u0131lmad\u0131\u011f\u0131; r\u00fck\u00fcn ve \u015fartlar\u0131n yerine getirilmesi durumunda akdin sahih oldu\u011fu belirtilir. Niyet yaln\u0131zca ahlaki sorumluluk do\u011furur, akdin teknik s\u0131hhatine zarar vermez.<\/li>\n
  5. Gayrime\u015fru Sebeplerden Do\u011fan H\u00fck\u00fcmler ve Maslahat Tart\u0131\u015fmas\u0131<\/strong>
    \nGayrime\u015fru sebeplerden (katil, gasp vb.) baz\u0131 \u015fer\u2018\u00ee h\u00fck\u00fcmler (k\u0131sas, tazmin, miras engeli) do\u011fabilir. Bu noktada m\u00fcellif, \u201cfiilin gayrili\u011fi ile neticenin \u015fer\u2018\u00eeli\u011fi\u201d aras\u0131nda fark oldu\u011funu savunur.<\/li>\n
  6. Sebebin Mahalli ve Haric\u00ee Etkenler<\/strong>
    \nBaz\u0131 sebepler, mahalli uygun de\u011filse ya da haric\u00ee durumlar sebebin i\u015flerli\u011fini engelliyorsa ge\u00e7erlili\u011fini kaybeder. Misafirlik ve sefer ahkam\u0131, bu ba\u011flamda \u201cme\u015fakkat mazinnesi\u201d \u00f6rne\u011fiyle tart\u0131\u015f\u0131l\u0131r.<\/li>\n<\/ol>\n

    Sonu\u00e7:<\/strong><\/p>\n

      \n
    1. seminerde \u015e\u00e2t\u0131b\u00ee, sebep-m\u00fcsebbep ili\u015fkisini maksat teorisi ba\u011flam\u0131nda detayland\u0131r\u0131r. Hukuk\u00ee i\u015flemlerde niyet, z\u00e2hir ve maksad ili\u015fkisi \u00fczerinden de\u011ferlendirilirken, \u015f\u00e2ri\u2018in murad\u0131yla \u00e7at\u0131\u015fan niyetlerin fiili bat\u0131l k\u0131lmayaca\u011f\u0131 ancak me\u015fruiyet s\u0131n\u0131rlar\u0131n\u0131 zorlayabilece\u011fi savunulur. M\u00fcellif, geleneksel mezhep i\u00e7tihatlar\u0131n\u0131 temkinli bir perspektifle de\u011ferlendirerek \u201cmaksatla \u00e7eli\u015fen akitlerin\u201d hukuken ge\u00e7erli say\u0131lamayaca\u011f\u0131n\u0131 ileri s\u00fcrer.<\/li>\n<\/ol>\n

       <\/p>\n

      Main Themes and Headings:<\/strong><\/p>\n

        \n
      1. Cause\u2013Effect Distinction: Legal Intentions and Legitimacy<\/strong>
        \nSh\u0101\u1e6dib\u012b classifies outcomes (musabbab\u0101t<\/em>) into three categories: essential objectives (e.g., procreation via marriage), secondary objectives (e.g., chastity, social harmony), and indirect results. The distinction between these levels is foundational for assessing the legitimacy of legal causes.<\/li>\n
      2. Illegitimate Objectives from Legitimate Causes<\/strong>
        \nWhen an outcome is neither a primary nor a secondary objective, three possibilities emerge:
        \n(a) The cause was legitimized for the outcome;
        \n(b) It was not legitimized for that outcome;
        \n(c) There is no clear evidence.
        \nCases like \u1e25illa<\/em> marriages fall under (b), representing the controversial use of a lawful cause to pursue an unlawful aim.<\/li>\n
      3. Divergent Views in Legal Schools<\/strong>
        \nSome \u1e24anaf\u012b and M\u0101lik\u012b scholars uphold that even if the intention is impermissible, the contract remains valid if external conditions are met. Sh\u0101\u1e6dib\u012b critiques this formalist position, arguing that lawful causes should not produce unlawful effects.<\/li>\n
      4. The Role of Intention in Legal Validity<\/strong>
        \nAlthough a sinful intention does not nullify a legally valid contract, it raises ethical concerns. If all structural components of the contract are fulfilled, the act is legally sound, even if the intention is morally blameworthy.<\/li>\n
      5. Consequences of Unlawful Causes and Legal Responses<\/strong>
        \nCertain unlawful actions\u2014such as murder or usurpation\u2014can trigger valid legal consequences (e.g., retribution, compensation, disinheritance). Sh\u0101\u1e6dib\u012b distinguishes between the illegitimacy of the act and the legitimacy of the resulting legal consequences.<\/li>\n
      6. Internal and External Limits of Causal Validity<\/strong>
        \nSome causes may lose their effectiveness due to internal inadequacies (e.g., lacking proper intention) or external obstacles (e.g., absence of hardship for travel-related dispensations). Sh\u0101\u1e6dib\u012b uses hospitality and travel as examples where hardship is a required precondition for causal validity.<\/li>\n<\/ol>\n

        Conclusion:<\/strong><\/p>\n

        The 21st seminar deepens the discussion on cause-effect relationships through the lens of legal intent (maq\u1e63ad<\/em>) and moral responsibility. Sh\u0101\u1e6dib\u012b argues that while contracts may remain technically valid despite corrupt intentions, their legitimacy can be ethically challenged when they conflict with the higher aims of Shar\u012b\u02bfa. He critiques overly formalistic jurisprudence and insists on aligning legal causes with lawful outcomes rooted in divine intent.<\/p>\n

         <\/p>\n","protected":false},"excerpt":{"rendered":"

        ABDURRAH\u0130M KOZALI: el-MUV\u00c2FAK\u00c2T 21. SEM\u0130NER \u00d6ZET\u0130 Ana Ba\u015fl\u0131klar ve Temalar: […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6010","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6010"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6010\/revisions"}],"predecessor-version":[{"id":6011,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6010\/revisions\/6011"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}