{"id":6363,"date":"2025-06-23T13:19:58","date_gmt":"2025-06-23T10:19:58","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6363"},"modified":"2025-06-23T13:19:58","modified_gmt":"2025-06-23T10:19:58","slug":"ekrem-demirli-sadreddin-konevi-miftahul-gayb-1-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-miftahul-gayb-1-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 1. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 1. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Sadreddin Konev\u00ee\u2019nin D\u00fc\u015f\u00fcnce D\u00fcnyas\u0131na Giri\u015f<\/strong><\/span>
    \nBu seminerde Konev\u00ee\u2019nin felsef\u00ee-tasavvuf\u00ee konumland\u0131rmas\u0131 yap\u0131lmakta, onun \u0130bn\u00fc\u2019l-Arab\u00ee sonras\u0131 tasavvuf metafizi\u011fini sistemle\u015ftiren kurucu fig\u00fcr oldu\u011fu vurgulanmaktad\u0131r. Konev\u00ee, ak\u0131lla ke\u015ffi uzla\u015ft\u0131rma \u00e7abas\u0131nda, nazar\u00ee d\u00fc\u015f\u00fcnce ile manev\u00ee sezgiyi ayn\u0131 d\u00fczlemde bulu\u015fturur.<\/span><\/li>\n
  2. Varl\u0131k Problemi ve Ontolojik Temellendirme<\/strong><\/span>
    \nKonev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinin merkezinde \u201cvarl\u0131k\u201d yer al\u0131r. Ona g\u00f6re varl\u0131k, hem tecell\u00ee hem de il\u00e2h\u00ee hakikatin en a\u00e7\u0131k tezah\u00fcr\u00fcd\u00fcr. Bu ba\u011flamda metafizik, sadece soyut bir alan de\u011fil; varolu\u015fun en temel boyutunun anla\u015f\u0131lma \u00e7abas\u0131d\u0131r.<\/span><\/li>\n
  3. Bilgi, Ke\u015ff ve Nazar Aras\u0131ndaki Gerilim<\/strong><\/span>
    \nTasavvuf\u00ee gelenekte bilgi genellikle sezgi (ke\u015ff<\/em>) ile ili\u015fkilendirilse de Konev\u00ee, nazar\u00ee bilginin (d\u00fc\u015f\u00fcnsel ara\u015ft\u0131rma) \u00f6nemini de vurgular. Bu y\u00f6n\u00fcyle o, felsef\u00ee gelenekle s\u00fbf\u00ee sezgiyi mecz eden bir epistemoloji \u00f6nerir.<\/span><\/li>\n
  4. Konev\u00ee\u2019de Tasavvufun Gayesi: Marifetullah<\/strong><\/span>
    \nSadreddin Konev\u00ee\u2019ye g\u00f6re insan\u0131n yarat\u0131l\u0131\u015f gayesi, Allah\u2019\u0131 bilmek (marifetullah<\/em>) ve bu bilgiyle varl\u0131\u011f\u0131 anlamland\u0131rmakt\u0131r. Bu bilgi, entelekt\u00fcel bir edinim de\u011fil; varl\u0131\u011f\u0131n \u00f6z\u00fcne n\u00fcfuz eden ontolojik bir fark\u0131ndal\u0131kt\u0131r.<\/span><\/li>\n
  5. Tasavvuf\u00ee D\u00fc\u015f\u00fcncede Sistem Kurma \u0130htiyac\u0131<\/strong><\/span>
    \nKonev\u00ee, da\u011f\u0131n\u0131k g\u00f6r\u00fcnen tasavvuf\u00ee meseleleri felsef\u00ee bir tutarl\u0131l\u0131k i\u00e7inde birle\u015ftirerek yeni bir metafizik dil kurar. Bu yakla\u015f\u0131m, hem tasavvufun bilimsel y\u00f6n\u00fcn\u00fc ortaya \u00e7\u0131kar\u0131r hem de onun d\u00fc\u015f\u00fcnsel ciddiyetini vurgular.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Ekrem Demirli\u2019nin yorumlar\u0131yla sunulan bu ilk seminer, Sadreddin Konev\u00ee\u2019nin tasavvuf\u00ee metafizi\u011fi nas\u0131l sistematik bir d\u00fc\u015f\u00fcnce d\u00fczeyine ta\u015f\u0131d\u0131\u011f\u0131n\u0131 ortaya koyar. Konev\u00ee, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin miras\u0131n\u0131 derinle\u015ftirirken ak\u0131lla sezgiyi bulu\u015fturarak \u0130slam d\u00fc\u015f\u00fcncesinde yeni bir metafizik kurucu olarak \u00f6ne \u00e7\u0131kar. Onun yakla\u015f\u0131m\u0131, tasavvufun sadece manev\u00ee tecr\u00fcbe de\u011fil; ayn\u0131 zamanda varl\u0131k ve bilgi sorunlar\u0131na felsef\u00ee cevaplar \u00fcretme gayreti oldu\u011funu g\u00f6sterir.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. Introduction to the Thought of Sadr al-D\u012bn al-Q\u016bnaw\u012b<\/strong><\/span>
      \nThis seminar introduces Q\u016bnaw\u012b as a key figure who systematized the metaphysical doctrines of post-Ibn al-\u02bfArab\u012b Sufism. He is presented as a thinker who sought to reconcile rational investigation with mystical unveiling, integrating discursive reasoning and spiritual intuition into a coherent worldview.<\/span><\/li>\n
    2. The Problem of Being and Ontological Grounding<\/strong><\/span>
      \nAt the heart of Q\u016bnaw\u012b\u2019s metaphysics lies the concept of wuj\u016bd<\/em> (being). For him, being is both divine manifestation (tajall\u012b<\/em>) and the clearest reflection of ultimate reality. Thus, metaphysics is not abstract speculation but a serious inquiry into the most fundamental level of existence.<\/span><\/li>\n
    3. The Tension Between Rational Thought (Na<\/em><\/strong>\u1e93ar<\/em>) and Intuitive Knowledge (Kashf<\/em>)<\/strong><\/span>
      \nWhile Sufi tradition emphasizes kashf<\/em> (mystical unveiling) as a source of truth, Q\u016bnaw\u012b also grants legitimacy to rational analysis. His epistemology attempts to synthesize philosophical reasoning with spiritual experience, building a bridge between intellect and illumination.<\/span><\/li>\n
    4. The Purpose of Sufism: Divine Knowledge (Ma<\/em><\/strong>\u02bfrifat All<\/em><\/strong>\u0101h<\/em>)<\/strong><\/span>
      \nAccording to Q\u016bnaw\u012b, the ultimate aim of human existence is to attain knowledge of God. This ma<\/em>\u02bfrifah<\/em> is not merely intellectual comprehension but an ontological realization\u2014knowing God by becoming existentially aligned with His reality.<\/span><\/li>\n
    5. The Necessity of Systematic Thinking in Sufi Thought<\/strong><\/span>
      \nQ\u016bnaw\u012b\u2019s contribution lies in his effort to create a coherent metaphysical language for Sufism. By bringing structure and philosophical depth to mystical insights, he elevates Sufism from fragmented spiritual sayings to a full-fledged intellectual tradition.<\/span><\/li>\n<\/ol>\n

       <\/p>\n

      Conclusion<\/strong><\/span><\/p>\n

      Through Ekrem Demirli\u2019s analysis, this first seminar illustrates how Sadr al-D\u012bn al-Q\u016bnaw\u012b advanced Sufi metaphysics into a systematic philosophical discipline. By merging intuition with reason, Q\u016bnaw\u012b becomes a central figure in shaping a metaphysical framework that speaks to both the spiritual seeker and the rational thinker. His work affirms that Sufism is not only a path of inner experience but also a rigorous engagement with questions of being, knowledge, and meaning.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 1. SEM\u0130NER \u00d6ZET\u0130 Ana […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6363","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6363"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6363\/revisions"}],"predecessor-version":[{"id":6364,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6363\/revisions\/6364"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}