{"id":6369,"date":"2025-06-23T13:21:53","date_gmt":"2025-06-23T10:21:53","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6369"},"modified":"2025-06-23T13:21:53","modified_gmt":"2025-06-23T10:21:53","slug":"ekrem-demirli-sadreddin-konevi-miftahul-gayb-4-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-miftahul-gayb-4-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 4. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 4. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Konev\u00ee\u2019nin Ontolojik Varl\u0131k Tasnifi<\/strong><\/span>
    \nBu seminerde Konev\u00ee\u2019nin varl\u0131\u011f\u0131 \u201cmutlak varl\u0131k\u201d (Vacibu\u2019l-V\u00fcc\u00fbd), \u201cm\u00fcmkin varl\u0131k\u201d (yarat\u0131lm\u0131\u015flar) ve \u201czihn\u00ee varl\u0131k\u201d olarak \u00fc\u00e7l\u00fc bir \u00e7er\u00e7evede ele ald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bu tasnif, varl\u0131\u011f\u0131n sadece d\u0131\u015f d\u00fcnyaya de\u011fil, zihne ve kavrama da a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/span><\/li>\n
  2. Zihn\u00ee Varl\u0131k: Ger\u00e7eklik ile Kavram Aras\u0131nda<\/strong><\/span>
    \nKonev\u00ee\u2019ye g\u00f6re zihn\u00ee varl\u0131k, d\u0131\u015f ger\u00e7ekli\u011fe kar\u015f\u0131l\u0131k gelmeyen ama bilgi ediniminde \u00f6nemli olan bir varl\u0131k t\u00fcr\u00fcd\u00fcr. Bu, metafizik d\u00fczeyde \u201cvarl\u0131k\u201d kavram\u0131n\u0131n sadece duyusal de\u011fil, kavramsal d\u00fczlemde de anla\u015f\u0131lmas\u0131 gerekti\u011fini g\u00f6sterir.<\/span><\/li>\n
  3. Bilginin Ger\u00e7ekli\u011fi ve S\u00fbf\u00ee Epistemolojide Kavram\u0131n S\u0131n\u0131r\u0131<\/strong><\/span>
    \nS\u00fbf\u00eeler i\u00e7in bilgi, yaln\u0131zca kavramsal tan\u0131mlar yoluyla de\u011fil, hakikate dokunan sezgiyle anlam kazan\u0131r. Kavramlar birer ara\u00e7t\u0131r, ama\u00e7 de\u011fil. Bu anlay\u0131\u015f, bilgi ile hakikat aras\u0131nda sezgisel bir ge\u00e7i\u015f alan\u0131 \u00f6ng\u00f6r\u00fcr.<\/span><\/li>\n
  4. Allah\u2013\u00c2lem \u0130li\u015fkisinde Tecelli ve Ayniyet Sorunu<\/strong><\/span>
    \nAllah\u2019\u0131n isim ve s\u0131fatlar\u0131n\u0131n \u00e2lemde tecelli etmesi, Konev\u00ee\u2019nin metafizi\u011finde temel ilkedir. Fakat bu tecelli, ayniyet (birebir \u00f6zde\u015flik) anlam\u0131na gelmez. Yarat\u0131lanlar, Allah\u2019\u0131n isimlerinin yans\u0131mas\u0131d\u0131r; O\u2019nun zat\u0131 de\u011fildir.<\/span><\/li>\n
  5. Dil, Kavram ve Marifetin D\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc Rol\u00fc<\/strong><\/span>
    \nTasavvuf metafizi\u011finde kavramlar, kalbi d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in kullan\u0131lan ara\u00e7lard\u0131r. Konev\u00ee, dili sadece anlat\u0131m de\u011fil, hakikate \u00e7a\u011fr\u0131 olarak kullan\u0131r. Bu ba\u011flamda s\u00f6z, \u00f6\u011fretici de\u011fil; d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fcd\u00fcr.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Ekrem Demirli\u2019nin a\u00e7\u0131klamalar\u0131yla zenginle\u015fen bu seminer, Sadreddin Konev\u00ee\u2019nin varl\u0131k, bilgi ve dil ili\u015fkisini nas\u0131l sofistike bir metafizik zemin \u00fczerinde kurdu\u011funu g\u00f6stermektedir. Konev\u00ee, zihn\u00ee ve d\u0131\u015fsal varl\u0131k aras\u0131nda ayr\u0131m yaparak, bilgi teorisini yaln\u0131zca mant\u0131ksal de\u011fil, ontolojik bir d\u00fczleme ta\u015f\u0131r. Tasavvuf metafizi\u011fi burada sadece bir felsef\u00ee tart\u0131\u015fma de\u011fil; marifet, yani hakikati ya\u015fama yolunda in\u015fa edilen bir idrak sistemine d\u00f6n\u00fc\u015f\u00fcr.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. Q\u016bnaw\u012b\u2019s Ontological Classification of Being<\/strong><\/span>
      \nThis seminar presents Q\u016bnaw\u012b\u2019s tripartite classification of being: the Necessary Being (W\u0101jib al-Wuj\u016bd<\/em>), contingent beings (mumkin\u0101t<\/em>), and mental existence (wuj\u016bd dhihn\u012b<\/em>). This framework reflects that being is not limited to external realities but extends to conceptual and cognitive dimensions.<\/span><\/li>\n
    2. Mental Existence: Between Concept and Reality<\/strong><\/span>
      \nMental existence refers to those entities that do not have concrete external reality but exist within the intellect. For Q\u016bnaw\u012b, these constructs are crucial for understanding reality, highlighting that metaphysical inquiry must address both sensory and intellectual modes of being.<\/span><\/li>\n
    3. The Limits of Conceptual Knowledge in Sufi Epistemology<\/strong><\/span>
      \nIn Sufi thought, true knowledge is not confined to conceptual definitions but arises through direct spiritual insight. Concepts are tools, not ends. Q\u016bnaw\u012b promotes an intuitive epistemology in which knowledge bridges the realm of abstract ideas and experiential truth.<\/span><\/li>\n
    4. The Relationship Between God and the World: Manifestation Without Identity<\/strong><\/span>
      \nA core principle in Q\u016bnaw\u012b\u2019s metaphysics is that the world reflects God\u2019s names and attributes through tajall\u012b<\/em> (divine manifestation). However, these manifestations do not entail ontological identity with God\u2019s essence. Created beings mirror the divine without being the divine.<\/span><\/li>\n
    5. Language, Concepts, and the Transformative Power of Gnosis<\/strong><\/span>
      \nLanguage and concepts in Q\u016bnaw\u012b\u2019s thought are not merely descriptive tools but serve as means to awaken the soul to metaphysical realities. The purpose of metaphysical discourse is not to define reality, but to lead the seeker toward inner transformation.F<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      Guided by Ekrem Demirli\u2019s interpretation, this seminar reveals Q\u016bnaw\u012b\u2019s profound synthesis of ontology, epistemology, and spiritual psychology. By distinguishing between external and mental existence, he expands metaphysical thought beyond the physical into the cognitive and experiential realms. Sufi metaphysics, in this vision, becomes not only a system of ideas but a path of transformative realization\u2014a journey from mental constructs to lived gnosis (ma<\/em>\u02bfrifah<\/em>).<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 4. SEM\u0130NER \u00d6ZET\u0130 Ana […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6369","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6369","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6369"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6369\/revisions"}],"predecessor-version":[{"id":6370,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6369\/revisions\/6370"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6369"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}