{"id":6371,"date":"2025-06-23T13:22:28","date_gmt":"2025-06-23T10:22:28","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6371"},"modified":"2025-06-23T13:22:28","modified_gmt":"2025-06-23T10:22:28","slug":"ekrem-demirli-sadreddin-konevi-miftahul-gayb-5-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-miftahul-gayb-5-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 5. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 5. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Varl\u0131k ve Bilgi Aras\u0131ndaki \u00d6zde\u015flik<\/strong><\/span>
    \nBu seminerde Konev\u00ee\u2019nin \u201cbilgi, varl\u0131\u011f\u0131n kendisidir\u201d ilkesi merkezde yer al\u0131r. Bilmek ve olmak ayn\u0131 \u015feyin farkl\u0131 y\u00f6nleridir. Bu anlay\u0131\u015f, bilginin nesnel de\u011fil, bizzat ontolojik bir h\u00e2l oldu\u011funu savunur.<\/span><\/li>\n
  2. Varl\u0131k, Tecelli ve \u0130lahi \u0130simler<\/strong><\/span>
    \nVarl\u0131k, Allah\u2019\u0131n isim ve s\u0131fatlar\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr. Bu ba\u011flamda \u00e2lem, ilahi hakikatin \u00e7ok y\u00f6nl\u00fc yans\u0131malar\u0131yla a\u00e7\u0131klan\u0131r. Ancak bu yans\u0131ma, ilahi zatla \u00f6zde\u015flik de\u011fil; farkl\u0131l\u0131k i\u00e7inde bir ba\u011fl\u0131l\u0131kt\u0131r.<\/span><\/li>\n
  3. Taayy\u00fcn (Belirlenim) Kavram\u0131 ve \u00c2lemin \u00c7e\u015fitlili\u011fi<\/strong><\/span>
    \n\u00c2lemdeki \u00e7okluk, Allah\u2019\u0131n isimlerinin farkl\u0131 taayy\u00fcnlerinden (belirlenimlerinden) kaynaklan\u0131r. Konev\u00ee, taayy\u00fcn kavram\u0131n\u0131 kullanarak tek hakikatten \u00e7okluk do\u011fu\u015funu a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131r. Bu \u00e7okluk, hakikatin farkl\u0131 y\u00f6nlerde g\u00f6r\u00fcnmesidir.<\/span><\/li>\n
  4. \u0130lahi \u0130lim ve \u00c2lemin Varl\u0131\u011f\u0131 Aras\u0131ndaki \u0130li\u015fki<\/strong><\/span>
    \nAllah\u2019\u0131n bilgisi, varl\u0131ktan \u00f6nce gelir ve varl\u0131klar\u0131 ku\u015fat\u0131r. Varl\u0131klar, Allah\u2019\u0131n ilmindeki sabit hakikatlerin tecellisidir. Bu yakla\u015f\u0131m, \u201c\u00f6nce bilgi, sonra varl\u0131k\u201d \u015feklindeki klasik tasavvuf\u00ee metafizi\u011fe dayan\u0131r.<\/span><\/li>\n
  5. \u0130nsan\u2013\u00c2lem\u2013Tanr\u0131 Aras\u0131ndaki Ontolojik Ahenk<\/strong><\/span>
    \n\u0130nsan, hem \u00e2lemin k\u00fc\u00e7\u00fck bir \u00f6rne\u011fi (mikrokozmos) hem de ilahi hakikatin en a\u00e7\u0131k aynas\u0131d\u0131r. Konev\u00ee\u2019ye g\u00f6re insan, bu aynal\u0131k sayesinde hem varl\u0131\u011f\u0131 idrak edebilir hem de Allah\u2019a dair bilgiye ula\u015fabilir.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Ekrem Demirli\u2019nin yorumlar\u0131yla \u015fekillenen bu seminer, Sadreddin Konev\u00ee\u2019nin varl\u0131k, bilgi ve tecelli kavramlar\u0131n\u0131 i\u00e7 i\u00e7e ge\u00e7irdi\u011fi bir metafizik d\u00fc\u015f\u00fcnce sistemi sundu\u011funu ortaya koyar. Bilgi, yaln\u0131zca nesneyi tan\u0131mak de\u011fil; onunla ayn\u0131 ontolojik d\u00fczlemde var olmakt\u0131r. Varl\u0131k, Allah\u2019\u0131n ilminde sabit olan hakikatlerin zahirle\u015fmesidir. Tasavvuf metafizi\u011fi bu \u00e7er\u00e7evede, hem ilahi s\u0131rlar\u0131n hem de insan\u0131n kendini bilmesinin imkanlar\u0131n\u0131 arayan derin bir d\u00fc\u015f\u00fcnce evrenidir.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. The Identity of Knowledge and Being<\/strong><\/span>
      \nAt the core of this seminar is Q\u016bnaw\u012b\u2019s assertion that knowledge is identical to being. To know is to exist in a specific mode; knowledge is not an external grasp of objects but a state of ontological realization.<\/span><\/li>\n
    2. Being, Manifestation, and Divine Names<\/strong><\/span>
      \nAll existence is a manifestation of God’s names and attributes. The world expresses divine reality through multiplicity, but this manifestation does not imply ontological identity with God’s essence\u2014it is a relation of reflection, not sameness.<\/span><\/li>\n
    3. The Concept of Ta<\/em><\/strong>\u02bfayyun<\/em> (Determination) and the Multiplicity of the World<\/strong><\/span>
      \nMultiplicity in creation stems from the various determinations (ta<\/em>\u02bfayyun<\/em>\u0101t<\/em>) of divine reality. Q\u016bnaw\u012b uses this concept to explain how the One manifests in the many. Each being represents a distinct aspect of the same fundamental truth.<\/span><\/li>\n
    4. The Relationship Between Divine Knowledge and Creation<\/strong><\/span>
      \nGod\u2019s knowledge precedes and encompasses all beings. Creation is the manifestation of fixed entities (a<\/em>\u02bfy<\/em>\u0101n th<\/em>\u0101bitah<\/em>) within divine knowledge. This view aligns with classical Sufi metaphysics, where knowledge precedes and gives rise to being.<\/span><\/li>\n
    5. The Ontological Harmony Between Human, Cosmos, and God<\/strong><\/span>
      \nThe human being is both a microcosm of the world and the clearest mirror of divine truth. Through this reflective capacity, the human is able to comprehend both the structure of the cosmos and the attributes of God.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      As Ekrem Demirli explains, this seminar showcases Q\u016bnaw\u012b\u2019s metaphysics as a deeply integrated system where being, knowledge, and divine manifestation are inseparable. To know something is to exist with it ontologically. All of creation is a reflection of divine knowledge, unfolding through the various determinations of God\u2019s names. Sufi metaphysics, in this light, is not merely speculative philosophy but a structured way of perceiving reality as an expression of divine intelligence\u2014and of knowing oneself as a mirror to it.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 5. SEM\u0130NER \u00d6ZET\u0130 Ana […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6371","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6371"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6371\/revisions"}],"predecessor-version":[{"id":6372,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6371\/revisions\/6372"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}