{"id":6375,"date":"2025-06-23T13:23:49","date_gmt":"2025-06-23T10:23:49","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6375"},"modified":"2025-06-23T13:23:49","modified_gmt":"2025-06-23T10:23:49","slug":"ekrem-demirli-sadreddin-konevi-miftahul-gayb-7-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-miftahul-gayb-7-seminer-ozeti\/","title":{"rendered":"EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 7. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 7. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Allah\u2019\u0131n \u0130lmindeki Sabit Hakikatler (A<\/em><\/strong>\u02bfy<\/em><\/strong>\u00e2n-<\/em><\/strong>\u0131 S<\/em><\/strong>\u00e2bite<\/em>)<\/strong><\/span>
    \nBu seminerde Konev\u00ee\u2019nin metafizi\u011finde merkezi yer tutan a<\/em>\u02bfy<\/em>\u00e2n-<\/em>\u0131 s<\/em>\u00e2bite<\/em> kavram\u0131 ele al\u0131n\u0131r. Bunlar, hen\u00fcz yarat\u0131lmadan \u00f6nce Allah\u2019\u0131n ilminde var olan sabit varl\u0131k n\u00fcveleridir. Ger\u00e7eklik kazanmalar\u0131, ilahi ilmin tecellisidir.<\/span><\/li>\n
  2. Yarat\u0131l\u0131\u015f\u0131n Ba\u015flang\u0131c\u0131: Bilgi mi, Varl\u0131k m\u0131?<\/strong><\/span>
    \nKonev\u00ee\u2019ye g\u00f6re varl\u0131\u011f\u0131n ba\u015flang\u0131\u00e7 noktas\u0131 bilgi, yani ilahi ilimdir. Varl\u0131klar, Allah\u2019\u0131n ilminde \u00f6nceden sabit olan hakikatlerin tezah\u00fcr\u00fc olarak yarat\u0131lm\u0131\u015ft\u0131r. Bu yakla\u015f\u0131mda ilim, varl\u0131\u011f\u0131 do\u011furur; bilgi, varl\u0131ktan \u00f6ncedir.<\/span><\/li>\n
  3. Zaman, S\u00fcre\u00e7 ve Varl\u0131k Dinami\u011fi<\/strong><\/span>
    \nKonev\u00ee varl\u0131\u011f\u0131 statik de\u011fil, s\u00fcrekli olu\u015f h\u00e2linde bir s\u00fcre\u00e7 olarak g\u00f6r\u00fcr. Bu \u201colma h\u00e2li\u201d zamanla s\u0131n\u0131rl\u0131 de\u011fildir; zaman, ilahi ilmin tecellisinin \u00f6l\u00e7\u00fclmesidir. Varl\u0131k, zaman\u0131n de\u011fil; tecellinin ritmine g\u00f6re \u015fekillenir.<\/span><\/li>\n
  4. \u0130nsan ve Sabit Hakikatler Aras\u0131ndaki \u0130li\u015fki<\/strong><\/span>
    \n\u0130nsan, kendi sabit hakikatini (\u02bfayn-\u0131 s\u00e2bit<\/em>) Allah\u2019\u0131n ilminde ta\u015f\u0131yan bir varl\u0131kt\u0131r. Marifet s\u00fcreci, bu sabit hakikati tan\u0131mak ve ona uygun ya\u015famakt\u0131r. \u0130nsan ancak kendi sabit hakikatine uygun hareket ederse kemale erer.<\/span><\/li>\n
  5. Tevhid Perspektifinden Determinizm Meselesi<\/strong><\/span>
    \nKonev\u00ee, her \u015feyin Allah\u2019\u0131n ilminde sabit olmas\u0131na ra\u011fmen insan\u0131n irade ve sorumlulu\u011funu tamamen d\u0131\u015flamaz. \u0130lahi ilim mutlak olsa da kulun bu bilgideki yerini idrak etmesi gerekir. Bu, ilimle sorumluluk aras\u0131nda bir denge kurma \u00e7abas\u0131d\u0131r.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Ekrem Demirli\u2019nin a\u00e7\u0131klamalar\u0131 \u0131\u015f\u0131\u011f\u0131nda bu seminer, Konev\u00ee\u2019nin tasavvuf metafizi\u011finde a<\/em>\u02bfy<\/em>\u00e2n-<\/em>\u0131 s<\/em>\u00e2bite<\/em> kavram\u0131n\u0131n nas\u0131l temel bir ilke olarak i\u015fledi\u011fini g\u00f6sterir. Varl\u0131k, Allah\u2019\u0131n ilmindeki sabit hakikatlerin a\u00e7\u0131\u011fa \u00e7\u0131k\u0131\u015f\u0131d\u0131r. \u0130nsan, bu sabit hakikatin bir tezah\u00fcr\u00fc olarak kendi \u00f6z\u00fcn\u00fc tan\u0131maya davetlidir. B\u00f6ylece marifet; bilmekten \u00f6te, \u00f6zle y\u00fczle\u015fmek ve ilahi plana uygun bir hayat in\u015fa etmektir. Konev\u00ee, varl\u0131k ve bilgiyi ayn\u0131 kayna\u011fa ba\u011flayarak, insan\u0131n evrensel hakikat i\u00e7indeki konumunu metafizik bir derinlikle a\u00e7\u0131klar.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. The Fixed Archetypes (A<\/em><\/strong>\u02bfy<\/em><\/strong>\u0101n Th<\/em><\/strong>\u0101bitah<\/em>) in Divine Knowledge<\/strong><\/span>
      \nA central concept in this seminar is the a<\/em>\u02bfy<\/em>\u0101n th<\/em>\u0101bitah<\/em>\u2014the fixed, immutable realities of all beings that exist eternally in God\u2019s knowledge before creation. These are not created entities but divine knowings awaiting manifestation.<\/span><\/li>\n
    2. Creation Begins with Knowledge, Not Being<\/strong><\/span>
      \nFor Q\u016bnaw\u012b, the origin of existence lies not in external being but in divine knowledge. All entities are actualized as manifestations of what was already eternally known by God. In this framework, knowledge precedes and gives rise to being.<\/span><\/li>\n
    3. Time, Process, and the Dynamic Nature of Being<\/strong><\/span>
      \nQ\u016bnaw\u012b sees being as a continuous process rather than a static state. Time, in this context, is not chronological but the rhythm of divine manifestation. Existence flows as a dynamic unfolding of what is known in divine knowledge.<\/span><\/li>\n
    4. The Human\u2019s Relation to Their Fixed Archetype<\/strong><\/span>
      \nEach human possesses a unique \u02bfayn th\u0101bit<\/em>, their essential identity as known by God. Spiritual realization consists in discovering and living in accordance with this archetype. True self-knowledge means alignment with one\u2019s eternal essence.<\/span><\/li>\n
    5. Predestination and Human Responsibility in the Light of Divine Oneness<\/strong><\/span>
      \nThough all realities are fixed in divine knowledge, Q\u016bnaw\u012b does not negate human agency. The individual\u2019s responsibility lies in discerning their position within this divine knowledge and responding to it consciously. This balance preserves both divine omniscience and human accountability.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      As interpreted by Ekrem Demirli, this seminar explores how Q\u016bnaw\u012b grounds all of existence in the eternal knowledge of God through the doctrine of a<\/em>\u02bfy<\/em>\u0101n th<\/em>\u0101bitah<\/em>. Creation is not arbitrary but a meaningful manifestation of fixed divine knowings. The human being, as a reflection of one such archetype, is invited to recognize their essence and fulfill it. Thus, knowledge, in Q\u016bnaw\u012b\u2019s metaphysics, is not just epistemological but ontological\u2014a return to the truth one has always been in the eyes of God.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      EKREM DEM\u0130RL\u0130: SADREDD\u0130N KONEV\u0130, M\u0130FT\u00c2HU’L GAYB 7. SEM\u0130NER \u00d6ZET\u0130 Ana […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6375","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6375"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6375\/revisions"}],"predecessor-version":[{"id":6376,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6375\/revisions\/6376"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}