{"id":6409,"date":"2025-06-23T13:54:50","date_gmt":"2025-06-23T10:54:50","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6409"},"modified":"2025-06-23T13:54:50","modified_gmt":"2025-06-23T10:54:50","slug":"halit-ozkan-muvatta-okumalari-6-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/halit-ozkan-muvatta-okumalari-6-seminer-ozeti\/","title":{"rendered":"HAL\u0130T \u00d6ZKAN: MUVATTA OKUMALARI 6.SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

HAL\u0130T \u00d6ZKAN: MUVATTA OKUMALARI 6.SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Muvatta\u2019da Ceza Hukukunun Temelleri<\/strong><\/span>
    \nBu seminerde i\u015flenen hadisler, \u0130slam ceza hukukunun dayand\u0131\u011f\u0131 ilke ve uygulamalar\u0131 ele al\u0131r. \u0130mam M\u00e2lik, cezalar\u0131n sadece cayd\u0131r\u0131c\u0131l\u0131k de\u011fil, toplumsal adalet ve ilah\u00ee r\u0131za hedefli oldu\u011funu vurgular.<\/span><\/li>\n
  2. Hud\u00fbd Su\u00e7lar\u0131 ve Cezalarda Delil ve \u0130tiraf\u0131n \u00d6nemi<\/strong><\/span>
    \nHud\u00fbd (zina, h\u0131rs\u0131zl\u0131k, i\u00e7ki vb.) su\u00e7lar\u0131nda cezalar\u0131n uygulanabilmesi i\u00e7in kesin delil ya da a\u00e7\u0131k itiraf \u015fartt\u0131r. Bu yakla\u015f\u0131m, cezalar\u0131n keyf\u00ee de\u011fil, y\u00fcksek bir hukuk\u00ee standartla s\u0131n\u0131rland\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/span><\/li>\n
  3. Su\u00e7luya Merhamet ile Kamu Yarar\u0131 Dengesi<\/strong><\/span>
    \nM\u00e2lik, su\u00e7luya kar\u015f\u0131 sertli\u011fi de\u011fil, adaleti \u00f6nceleyen bir tutum sergiler. \u0130tiraf\u0131n geri al\u0131nabilmesi, cezalar\u0131n uygulanmas\u0131nda rahmet ve hikmetin g\u00f6zetilmesi gerekti\u011fi fikri \u00f6ne \u00e7\u0131kar.<\/span><\/li>\n
  4. Toplumun Huzuru ve Dinin Koruyucu Rol\u00fc<\/strong><\/span>
    \nCeza hukuku, sadece bireysel de\u011fil, toplumsal d\u00fczeni koruma amac\u0131 g\u00fcder. Hadislerde ge\u00e7en cezai h\u00fck\u00fcmler, kamu d\u00fczenini ihlal eden fiillerin ahl\u00e2k\u00ee, din\u00ee ve sosyal sonu\u00e7lar\u0131na da i\u015faret eder.<\/span><\/li>\n
  5. Ceza Hukukunda S\u00fcnnetin Rol\u00fc<\/strong><\/span>
    \nMuvatta\u2019daki hadisler, ceza hukukunun uygulanmas\u0131nda s\u00fcnnetin nas\u0131l ba\u011flay\u0131c\u0131 ve y\u00f6nlendirici rol oynad\u0131\u011f\u0131n\u0131 ortaya koyar. M\u00e2lik, s\u00fcnneti hem kayna\u011fa hem de y\u00f6nteme d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Halit \u00d6zkan\u2019\u0131n bu alt\u0131nc\u0131 seminerde sundu\u011fu de\u011ferlendirmeye g\u00f6re, Muvatta\u2019da ceza hukuku, yaln\u0131zca su\u00e7 ve ceza aras\u0131ndaki teknik ili\u015fkiyle de\u011fil, hukuk\u00ee, ahl\u00e2k\u00ee ve ilah\u00ee boyutlar\u0131yla ele al\u0131n\u0131r. \u0130mam M\u00e2lik\u2019in ceza hukukuna dair yakla\u015f\u0131m\u0131, cezay\u0131 ama\u00e7 de\u011fil, sosyal \u0131slah\u0131n arac\u0131 olarak g\u00f6r\u00fcr. Bu y\u00f6n\u00fcyle Muvatta, erken \u0130sl\u00e2m hukuk gelene\u011finde hem normatif hem etik ilkeleri dengeli bi\u00e7imde yans\u0131tan \u00f6nc\u00fc bir metindir.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. Foundations of Criminal Law in the Muwa<\/em><\/strong>\u1e6d\u1e6da<\/em><\/strong>\u02be<\/em><\/strong><\/span>
      \nThis seminar discusses \u1e25ad\u012bths dealing with Islamic criminal law. Im\u0101m M\u0101lik presents punishments (\u1e25ud\u016bd<\/em>) not merely as deterrents, but as instruments for maintaining justice and seeking divine approval.<\/span><\/li>\n
    2. Evidence and Confession in <\/strong>\u1e24ud\u016bd<\/em> Cases<\/strong><\/span>
      \nFor the application of \u1e25ud\u016bd<\/em> (fixed punishments for crimes like theft, adultery, drinking), clear evidence or explicit confession is required. This reflects M\u0101lik\u2019s insistence on high legal standards and avoidance of arbitrary punishment.<\/span><\/li>\n
    3. Balancing Mercy and Public Interest<\/strong><\/span>
      \nM\u0101lik promotes a justice-centered rather than harsh approach to punishment. His allowance for retracting confessions, for instance, shows his concern for compassion and wisdom alongside legal rigor.<\/span><\/li>\n
    4. The Role of Religion in Preserving Social Order<\/strong><\/span>
      \nCriminal law is not just about individual wrongdoing\u2014it safeguards the ethical and religious fabric of society. The \u1e25ad\u012bths emphasize the social and spiritual implications of criminal behavior.<\/span><\/li>\n
    5. The Function of the Sunnah in Penal Law<\/strong><\/span>
      \nM\u0101lik\u2019s use of \u1e25ad\u012bths reveals the Sunnah as both a legal source and methodological guide in implementing criminal justice. The Sunnah is not only normative but also interpretive and procedural in his framework.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      According to Halit \u00d6zkan\u2019s presentation, this sixth seminar reveals that the Muwa<\/em>\u1e6d\u1e6da<\/em>\u02be<\/em> treats criminal law not merely as a technical matter but as a multidimensional domain involving legal, ethical, and spiritual considerations. Im\u0101m M\u0101lik does not see punishment as an end in itself, but as a means of rehabilitation and social restoration. Thus, the Muwa<\/em>\u1e6d\u1e6da<\/em>\u02be<\/em> offers a pioneering model of criminal jurisprudence that blends strict legal norms with mercy, justice, and the greater good of the community.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      HAL\u0130T \u00d6ZKAN: MUVATTA OKUMALARI 6.SEM\u0130NER \u00d6ZET\u0130 Ana Temalar Muvatta\u2019da Ceza […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6409","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6409"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6409\/revisions"}],"predecessor-version":[{"id":6410,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6409\/revisions\/6410"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}