{"id":6443,"date":"2025-06-23T14:04:29","date_gmt":"2025-06-23T11:04:29","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6443"},"modified":"2025-06-23T14:04:29","modified_gmt":"2025-06-23T11:04:29","slug":"halit-ozkan-muvatta-okumalari-23-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/halit-ozkan-muvatta-okumalari-23-seminer-ozeti\/","title":{"rendered":"HAL\u0130T \u00d6ZKAN: MUVATTA OKUMALARI 23.SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

HAL\u0130T \u00d6ZKAN: MUVATTA OKUMALARI 23.SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Ceza Hukukunda Ahl\u00e2k\u00ee \u0130lke ve S\u0131n\u0131rl\u0131l\u0131k<\/strong><\/span>
    \nBu seminerde, \u0130mam M\u00e2lik\u2019in ceza hukukuna yakla\u015f\u0131m\u0131 incelenir. M\u00e2lik, cezalar\u0131 sadece yapt\u0131r\u0131m arac\u0131 olarak de\u011fil, toplumsal d\u00fczeni koruyan ve ahl\u00e2k\u00ee sorumlulu\u011fu peki\u015ftiren tedbirler olarak ele al\u0131r. \u00d6l\u00e7\u00fcl\u00fcl\u00fck ve adalet esas al\u0131n\u0131r.<\/span><\/li>\n
  2. Hudud Cezalar\u0131n\u0131n Uygulanma Ko\u015fullar\u0131<\/strong><\/span>
    \nHudud (s\u0131n\u0131r) cezalar\u0131, Kur\u2019an ve S\u00fcnnet\u2019te belirli fiiller i\u00e7in konulmu\u015f sabit cezalard\u0131r. Ancak M\u00e2lik, bu cezalar\u0131n uygulanmas\u0131nda delil yeterlili\u011fi, \u015fahitlik g\u00fcvenilirli\u011fi ve su\u00e7un \u015f\u00fcpheden uzak olmas\u0131 gibi kriterleri \u00f6nceler.<\/span><\/li>\n
  3. T\u00f6vbe, Merhamet ve Ceza Aras\u0131ndaki Denge<\/strong><\/span>
    \nM\u00e2lik\u2019in yakla\u015f\u0131m\u0131nda t\u00f6vbe eden kimsenin durumu dikkatle de\u011ferlendirilir. Ceza ile merhamet aras\u0131nda Kur\u2019\u00e2n\u00ee bir denge kurularak, cayd\u0131r\u0131c\u0131l\u0131kla \u0131slah aras\u0131nda adil bir yol izlenir.<\/span><\/li>\n
  4. Toplumun Korunmas\u0131 ve Kamu Hukuku Anlay\u0131\u015f\u0131<\/strong><\/span>
    \nCezalar\u0131n amac\u0131 bireyi cezaland\u0131rmaktan \u00e7ok, toplumun huzurunu ve d\u00fczenini korumakt\u0131r. M\u00e2lik, kamu yarar\u0131n\u0131 g\u00f6zeterek cezan\u0131n bireysel de\u011fil, toplumsal y\u00f6n\u00fcn\u00fc vurgular.<\/span><\/li>\n
  5. Hz. Peygamber\u2019in Ceza Hukukundaki Uygulamalar\u0131<\/strong><\/span>
    \nPeygamber\u2019in uygulamalar\u0131nda cezan\u0131n adalet, merhamet ve cayd\u0131r\u0131c\u0131l\u0131k prensipleriyle harmanland\u0131\u011f\u0131 \u00f6rnek hadislerle ortaya konur. M\u00e2lik, bu s\u00fcnnet \u00e7izgisini hukuki d\u00fc\u015f\u00fcncesinin temeline yerle\u015ftirir.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Halit \u00d6zkan\u2019a g\u00f6re bu yirmi \u00fc\u00e7\u00fcnc\u00fc seminerde \u0130mam M\u00e2lik\u2019in ceza hukuku anlay\u0131\u015f\u0131, salt bir yapt\u0131r\u0131m sisteminden ziyade ahl\u00e2k\u00ee ve toplumsal sorumlulu\u011fa dayal\u0131 bir disiplin olarak tan\u0131mlan\u0131r. Muvatta<\/em>, cezay\u0131 yaln\u0131zca adaletin bir unsuru de\u011fil, ayn\u0131 zamanda \u0131slah ve kamu d\u00fczeninin teminat\u0131 olarak sunar. B\u00f6ylece hukukun ceza y\u00f6n\u00fc, hem il\u00e2h\u00ee adalete hem be\u015fer\u00ee merhamete dayan\u0131r.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. Moral Principles and Limits in Criminal Law<\/strong><\/span>
      \nThis seminar examines Im\u0101m M\u0101lik\u2019s approach to criminal punishment. M\u0101lik views punishments not merely as legal retributions but as moral safeguards intended to preserve social order and reinforce ethical accountability. Proportionality and justice are emphasized.<\/span><\/li>\n
    2. Conditions for Applying <\/strong>\u1e24ud\u016bd Penalties<\/strong><\/span>
      \n\u1e24ud\u016bd (fixed Qur\u2019anic penalties) are addressed with careful restrictions. M\u0101lik insists on strict evidentiary standards\u2014credible witnesses and complete absence of doubt\u2014before implementing these penalties, thereby limiting arbitrariness.<\/span><\/li>\n
    3. Balancing Repentance, Mercy, and Punishment<\/strong><\/span>
      \nM\u0101lik incorporates the role of sincere repentance. A Qur\u2019anic balance is struck between deterrence and rehabilitation, ensuring that legal action reflects both divine justice and human compassion.<\/span><\/li>\n
    4. Public Order and the Common Good<\/strong><\/span>
      \nThe seminar highlights M\u0101lik\u2019s concern for protecting society over merely punishing individuals. Punishments serve the broader purpose of social stability and collective security, reflecting a vision of law centered on communal welfare.<\/span><\/li>\n
    5. The Prophet\u2019s Model in Criminal Justice<\/strong><\/span>
      \nProphetic practices are shown to integrate justice, mercy, and deterrence. M\u0101lik uses these prophetic examples as the foundation for his legal reasoning in the Muwa<\/em>\u1e6d\u1e6da<\/em>\u02be<\/em>, shaping a penal philosophy grounded in both rigor and restraint.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      According to Halit \u00d6zkan, this twenty-third seminar reveals Im\u0101m M\u0101lik\u2019s penal theory as more than a set of legal punishments\u2014it is a system of moral discipline and social responsibility. In the Muwa<\/em>\u1e6d\u1e6da<\/em>\u02be<\/em>, criminal law serves not only to administer justice but also to reform character and protect public welfare. M\u0101lik\u2019s synthesis of divine law and humane principles sets a precedent for a just and ethical legal system.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      HAL\u0130T \u00d6ZKAN: MUVATTA OKUMALARI 23.SEM\u0130NER \u00d6ZET\u0130 Ana Temalar Ceza Hukukunda […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6443","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6443"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6443\/revisions"}],"predecessor-version":[{"id":6444,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6443\/revisions\/6444"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}