{"id":6505,"date":"2025-07-16T12:11:08","date_gmt":"2025-07-16T09:11:08","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6505"},"modified":"2025-07-16T12:11:08","modified_gmt":"2025-07-16T09:11:08","slug":"hayrettin-nebi-gudekli-el-esari-istihsanul-havz-3-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudekli-el-esari-istihsanul-havz-3-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-E\u015e’AR\u00ce, \u0130ST\u0130HS\u00c2N\u00dc’L-HAVZ 3. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-E\u015e’AR\u00ce, \u0130ST\u0130HS\u00c2N\u00dc’L-HAVZ 3. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Allah\u2019\u0131n G\u00f6rme (Basar) S\u0131fat\u0131
    \n<\/strong>el-E\u015f\u2018ar\u00ee, Allah\u2019\u0131n basar<\/em> s\u0131fat\u0131n\u0131 ezel\u00ee ve zat\u00ee bir nitelik olarak kabul eder. Bu s\u0131fat, Allah\u2019\u0131n varl\u0131klar\u0131 g\u00f6rmesini sa\u011flar ancak mahl\u00fbkat\u0131n g\u00f6rmesiyle benze\u015ftirilmez. G\u00f6rme, Allah\u2019\u0131n zat\u0131na i\u00e7kindir ve zamanla s\u0131n\u0131rl\u0131 de\u011fildir.<\/span><\/li>\n
  2. Kur\u2019\u00e2n\u00ee ve Akli Delillere Dayal\u0131 Temellendirme
    \n<\/strong>Allah\u2019\u0131n g\u00f6rme s\u0131fat\u0131, Kur\u2019an ayetleri ve akl\u00ee delillerle desteklenir. Bu s\u0131fat\u0131n ger\u00e7ekli\u011fi kabul edilir, fakat mahiyeti bilinemez (bil\u00e2 keyf<\/em>). Bu yakla\u015f\u0131m, te\u015fbihten ka\u00e7\u0131nmay\u0131 ama\u00e7lar.<\/span><\/li>\n
  3. Kel\u00e2mda G\u00f6rme S\u0131fat\u0131n\u0131n Epistemik De\u011feri
    \n<\/strong>G\u00f6rme s\u0131fat\u0131, Allah\u2019\u0131n bilgi sahibi olmas\u0131n\u0131n bir y\u00f6n\u00fc olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Allah\u2019\u0131n s\u0131fatlar\u0131, yarat\u0131lm\u0131\u015f d\u00fcnya ile kurulan ili\u015fkiyi a\u00e7\u0131klamak i\u00e7in temel metafizik unsurlard\u0131r.<\/span><\/li>\n
  4. \u0130nsan\u00ee ve \u0130l\u00e2h\u00ee G\u00f6rmenin Ayr\u0131m\u0131
    \n<\/strong>el-E\u015f\u2018ar\u00ee, Allah\u2019\u0131n g\u00f6rmesinin insan\u00ee alg\u0131lardan farkl\u0131 oldu\u011funu vurgular. O\u2019nun g\u00f6rmesi herhangi bir ara\u00e7la veya mek\u00e2nla s\u0131n\u0131rl\u0131 de\u011fildir. B\u00f6ylece te\u015fbih tehlikesinden korunulur.<\/span><\/li>\n
  5. R\u00fc\u2019yetullah (Ahirette Allah\u2019\u0131 G\u00f6rme)
    \n<\/strong>M\u00fcminlerin ahirette Allah\u2019\u0131 g\u00f6recekleri inanc\u0131, bu s\u0131fat\u0131n bir sonucu olarak el-E\u015f\u2018ar\u00ee taraf\u0131ndan kabul edilir. Bu inan\u00e7 naslarla desteklenir, ancak nas\u0131l olaca\u011f\u0131 konusunda susulur (tafw\u00eez<\/em>).<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Bu seminerde Hayrettin Nebi G\u00fcdekli, el-E\u015f\u2018ar\u00ee\u2019nin \u201cbasar\u201d (g\u00f6rme) s\u0131fat\u0131na dair yakla\u015f\u0131m\u0131n\u0131 kel\u00e2m\u00ee b\u00fct\u00fcnl\u00fck i\u00e7inde ortaya koyar. G\u00f6rme s\u0131fat\u0131, hem Allah tasavvurunun korunmas\u0131 hem de ahiret inanc\u0131n\u0131n temellendirilmesi a\u00e7\u0131s\u0131ndan merkezi bir \u00f6neme sahiptir.<\/span><\/p>\n

    \u00a0<\/strong><\/span><\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. Divine Attribute of Vision (Ba\u1e63ar)<\/strong><\/span>
      \nAl-Ash\u02bfar\u012b affirms that God possesses the eternal attribute of vision (ba\u1e63ar<\/em>), through which He sees all creation. This attribute is not contingent upon the existence of visible things and is intrinsic to God\u2019s essence.<\/span><\/li>\n
    2. Theological Justification for Divine Vision<\/strong><\/span>
      \nThe attribute of vision is grounded in both Qur\u2019anic texts and rational argumentation. Though not analogous to human vision, its existence is affirmed, while its modality is consigned to God (bil\u0101 kayf<\/em>).<\/span><\/li>\n
    3. Role of Divine Attributes in Epistemology<\/strong><\/span>
      \nAl-Ash\u02bfar\u012b views divine attributes as foundational for understanding cosmic order and servitude. They serve as metaphysical anchors for theological and ethical constructs.<\/span><\/li>\n
    4. Distinction Between Divine and Human Vision<\/strong><\/span>
      \nGod\u2019s vision is unlike human sight\u2014it is not bound by time, space, or organs. This distinction protects the doctrine from anthropomorphism and affirms divine transcendence.<\/span><\/li>\n
    5. Beatific Vision (Ru<\/strong>\u02beyat All<\/strong>\u0101h) in the Afterlife<\/strong><\/span>
      \nThe belief that the righteous will see God in the hereafter holds a significant place in Ash\u02bfar\u012b theology. Based on both scripture and the attribute of vision, this concept is accepted without delving into how it occurs.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      In this seminar, Hayrettin Nebi G\u00fcdekli explores Al-Ash\u02bfar\u012b\u2019s treatment of the divine attribute of vision as a central component of Sunni theology. The discussion exemplifies how kal\u0101m balances scriptural fidelity with rational clarity, especially in matters concerning divine nature and eschatology.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-E\u015e’AR\u00ce, \u0130ST\u0130HS\u00c2N\u00dc’L-HAVZ 3. SEM\u0130NER \u00d6ZET\u0130 Ana Temalar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6505","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6505"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6505\/revisions"}],"predecessor-version":[{"id":6506,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6505\/revisions\/6506"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}